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The diversity of atheists precludes offering a singular answer.For me, the standard unit for "good" is God. What is the standard unit for "good" for an atheist?
I will respond to this so as not to be rude, but I fear going into this deeply would easily change this thread from a question about what is atheism to what is Christianity.The diversity of atheists precludes offering a singular answer.
Your own answer, while it may seem to offer a solid standard fails to do so on two grounds:
1. The specific attributes of God are debated between and within Christian denominations. That is not the mark of a standard.
2. Even if these specifics were tied down it says nothing useful about how humans should conduct themselves. How would God decide in the trolley dilemma? Saying he is good, is of no value if you cannot answer that question.
All of which failed completely to address my central point that different denominations, all claiming to have "got it", have each "got" something different. While there is much in common, there are also glaring, irreconcilable differences - else there would be only a single denomination. As such calling God a standard of goodness has no practical value. This is not a way of denying he is good, only that aspects of his goodness are a mystery to his followers, hence no value as a standard.So even though the answer "God is good" is short and sweet, it requires reading the entire Bible and it requires carefully looking into the life of Jesus and the Law of liberty to understand. His thoughts are not our thoughts and His ways are not our ways, so this indicates that none of us will "naturally get it" but will require revelation and transformation to get it.
I thought I answered this directly, I'll try it again.All of which failed completely to address my central point that different denominations, all claiming to have "got it", have each "got" something different. While there is much in common, there are also glaring, irreconcilable differences - else there would be only a single denomination. As such calling God a standard of goodness has no practical value. This is not a way of denying he is good, only that aspects of his goodness are a mystery to his followers, hence no value as a standard.
Can you answer the trolley question? Can you say what God would do? If not, you cannot use him as a standard, in that instance, to decide how to do a good thing? If you can provide the answer, are you really confident all other Christians will provide the same answer?
And that still fails to address my central point.I thought I answered this directly, I'll try it again.
God's ways are not our ways, God's thoughts are not our thoughts. Jesus when someone called Him good said only God is good. All of this says that none of us, Christian or Atheist or Buddhist or Muslim or Jew is good. So it is not a contradiction that all these different Christians and denominations have not yet arrived at the oneness of the faith.
I would say that we could spend hours talking about what Paul meant by "walking worthily of the Lord". I believe the book of James addresses this directly.
Certainly not all. Thanks for pointing that out. I would hate to think that Christians only do good things because they don't want to go to hell. That would be disingenuous and God would catch that motivation off the bat. He warns us against that in scripture.It is clear to me that many Christians (though certainly not all) seem to do good things because they are afraid not to, they are afraid of missing out on eternal life, or worse, being consigned to eternal hell. On the other hand, many atheists do good things because this is the only opportunity we shall ever have to do good and we do not want to miss out on it.
Christians (true one's) are led by the Holy Spirit. It is like a "super conscience" inside of you that guilds you to do the right thing. It is like a gnawing feeling that won't go away until it is addressed. Some are more "in tune" with the Holy Spirit and some quench the Holy Spirit. So the fear of hell plays no part in the good works of a Christian, it is more like a heavy hearted awareness.A Christian may be doing good because of their nature or because they fear Hell.
And that still fails to address my central point.
You claim that God provides the standard for goodness. You liken that to the precise, agree upon standards scientists use for measurements.
If we are to attempt to be as good as possible then such a standard would be useful and yet simply saying God is good does not give a precise standard, nor have Christians agreed upon what it is about God that constitutes goodness.
You mention the Book of James again. You previously noted that my list of actions that I considered good, that would improve things was similar to what he said.
From my point of view that is easy to explain. Christian morality and my morality are both sourced from the evolutionary character of an intelligent, social animal.
There seems little point in continuing this aspect of the discussion. You have made an absurd statement, but are unable to see, or acknowledge its absurdity. Your associated statements are contradictory or irrelevant.Treating others with mercy as a rule is a good thing, doing unto others as you would have them do unto you is a good thing. I have given two examples. Again, to go into great detail about what is meant by "walk worthily of the Lord" or "be a doer and not a hearer only" would hijack this thread. I feel that all the threads on this forum are centered on the Christian faith and practice and thought that the atheists who frequent this forum regularly would like an opportunity to have the spotlight on them.
No it means that the two moralities have much in common because both are sourced from our instinctive behaviours as a social animal. I've said this in a couple of different ways already and you keep asking the same questions of me. Why?Does that mean that atheists embrace Christian morality?
The list is an implicit definition. I don't recall giving you a source of the list. I've repeatedly told you that atheists have diverse views, that not all would necessarily agree with mine. Why do you keep asking? Are you expecting a different answer.Yes you gave me a list, not a definition, and the source of this list. Do all Atheists agree?
An atheist who does good is doing good because that is their intrinsic nature.
So what test is there to detect a true Christian from a false one?Christians (true one's) are led by the Holy Spirit. It is like a "super conscience" inside of you that guilds you to do the right thing. It is like a gnawing feeling that won't go away until it is addressed. Some are more "in tune" with the Holy Spirit and some quench the Holy Spirit. So the fear of hell plays no part in the good works of a Christian, it is more like a heavy hearted awareness.
I can think of no reason why an atheist would not believe in an intrinsic nature.Why would an atheist believe in an intrinsic nature?
I can think of no reason why an atheist would not believe in an intrinsic nature.
I can think of no reason why an atheist would not believe in an intrinsic nature.
Motivation.So what test is there to detect a true Christian from a false one?
I thought he made it pretty clear: 'Do unto others as you would have others do unto you.' A command from God.In short, to declare "God is good" represents a standard by which we may assess goodness is nonsense.
To declare "God is Good" and we should seek to honour this through our actions is a reasonable statement for Christians.
You continue to equivocate the two.
Excellent. Now let's hope ZPN reads your post, understands, understands its relevance to this discussion and returns with the declaration that he wishes to consider this as his standard.I thought he made it pretty clear: 'Do unto others as you would have others do unto you.' A command from God.
So, do you desire people to do evil to you?....or do you desire to have others do good unto you? It is not only the standard set by God it is also the measuring stick He uses.
Such as......?That said, would you agree that there are some things we might both consider good that are not covered by "Do unto others . . "? If that is the case then it kind of loses its role as a standard. Great guidance, but as a universal standard of "good", not so good.
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