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What does John 1:29 mean to you?

Lulav

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Can you demonstrate that construction? —particularly the part where "born of the Spirit" = "'called' by the Spirit", and the part where being born of the Spirit depends on one's answering that call. Your passages below don't do that.
NO, I can't demonstrate it. To be born again is to receive a call and answer it. The only way I can explain the call is that it rips your inner most parts and shows you how God sees you. You are a sinner and have sinned against Him. You have believed in God but this is totally different. You answer that call initiated by the Spirit by confession and repentance. You offer yourself up to Him and that is when the change takes place.
You no longer are born into the sin/death of the First Adam but now you are born into the life of the Second Adam.

God, God's Holy Spirit, difference?
The thing is you have a choice to answer that call. When that is answered that is when your heart of stone is replaced by a heart of flesh.

The passages I posted explain how the New Covenant works.

It talks about the new spirit. King David asked for this here:

Ps 51 Create in me a clean heart, O God; and renew a right spirit within me.
 
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Lulav

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To choose to do God's will instead of your own.

Like King Davids said speaking of Messiah:

Then said I, Lo, I come: in the volume of the book it is written of me,
I delight to do thy will, O my God: yea, thy law is within my heart.
I have preached righteousness in the great congregation


Many don't pay attention to this

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
 
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Mark Quayle

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fwiw, King David was already born again.
 
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Mark Quayle

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Of course we should choose God's will instead of our own. The question invoked by "free will" is not what you are choosing, but how you are choosing it. No?
 
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BBAS 64

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Good day,

It means that Jesus in the work of the cross took away the just penalty of every sin in the world. Which is quite different than saying he paid for the sin of every person in the world.

If there were 10 sins in the world and one person had committed those 10 and in his death he redeemed ( turned away God's just wrath) for that one single person though His death, then He paid for every sin that was in the world all 10 of them.

In Him,

Bill
 
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Clare73

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There is totally free will--the power to voluntarily, without external force or constraint, make all choices, including the choice to always be sinless in thought, word and deed.
There is limited free will--the power to voluntarily choose, without external force or constraint, what one prefers.

Man has limited free will, not totally free will.
 
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Clare73

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That's true, while the subject it very specific though, about what John the Baptizer meant when he said 'Behold the Lamb of God who takes away the sin of the world'
We aren't debating if he could or not but the subject is if it is sin or Sins
"Sin" is one horrible spiritual "disease" made of many different sins.
 
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Lulav

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"Sin" is one horrible spiritual "disease" made of many different sins.
I think the OP was clear on the subject.
Yes it could be collective but this was a man who was raised up for one particular job, to usher in the Messiah. I think he understood what was at stake and that it wasn't just sins, those who came to John were being baptized for the remission of sins, repentance.

I saw this as harking back to the garden when man first sinned, and who caused it.
That is what Messiah came to do, as was prophesied back then in Gen 3:15

I'm no expert in Greek but studying the word used it does not say 'sins of the world' but 'Sin of the world'.

The bruising of the head - accomplished.

'It is finished' - Genesis 3:15
 
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Lulav

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That's called the unforgivable sin. When the Holy Spirit calls to us we have total free will to answer or ignore.

God will not be challenged, he is righteous and irreproachable. He gives all those a chance to come live with him for eternity, but he let's them make the call.
 
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Clare73

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That's called the unforgivable sin. When the Holy Spirit calls to us we have total free will to answer or ignore.
Man does not have a totally free will (philosophically), he cannot choose to be always sinless in thought, word and deed.

But he is definitely free to choose, without external force or constraint, his answer to the offer of salvation.
 
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Jonaitis

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The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.



Specifically the highlighted part.
He did not come just for the Jewish nation.

"Gentile" did not originally mean non-Jewish, but refers to the "Nations." Gentile is an invented word post-apostolic.
 
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Mark Quayle

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I guess you mean it figuratively, that it changes your DNA. Because if indeed, your DNA carries the sin nature, and inherited corruption, then why is the "Old Man" still present in the flesh of the redeemed, if, as I understand you to be claiming, the DNA is changed back?
 
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Lulav

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He did not come just for the Jewish nation.

"Gentile" did not originally mean non-Jewish, but refers to the "Nations." Gentile is an invented word post-apostolic.
I did not say he did, why are you trying to make it about that?

I'm not sure why you're arguing this, but the nations were known as the goyim, a person that was not of the family of GOD, a goy.
 
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Jonaitis

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I did not say he did, why are you trying to make it about that?

I'm not sure why you're arguing this, but the nations were known as the goyim, a person that was not of the family of GOD, a goy.
I like to ramble, so carry on if you don't care to engage.
 
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Mark Quayle

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Deflecting? Why? You are the one that stated that he was, can't you back that up?
I thought it was rather obvious. He has the Spirit of God, for one thing. He is pretty obviously a man after God's own heart, and God is always on his mind, previously, and God's law is his delight.

The reason I asked if you could show how not, is because to me it was rather obvious that he was, and I wanted to know if you had some reason to say he was not. Also, in affirming truth, it is usually easier to show something false to be false, than to show something true to be truth.
 
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