What does Catholicism have to do with Messianic Judaism????

ContraMundum

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outsidethecamp

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I'll have a look when I'm ready for yet another theory on Revelation. Thanks for pointing it out to the forum, as people here do tend to investigate things.

Good deal. Glad you will do that.

No doubt you have heard of these interpretations of Revelation:

(1) Preterist interpretation. This label is derived from the Latin word praeter, meaning "past." This interpretation views the pictures of Revelation as referring to what was happening in the past, in the first century. They see the images as representing governmental persecution during the reign of either Nero or Domitian. Most understand Revelation chapters 21 and 22 as referring to the future, but there are some who "spiritualize" and put all 22 chapters of Revelation back in the past of the first century.

(2) Historicist interpretation. This interpretation stretches out the images of Revelation to refer to the history of the Western church. For example, the "fifth trumpet" has been interpreted as the Mohammedans in the 7th century; the "sixth trumpet" has been viewed as the invasion of the Turks. Chapter 10 allegedly refers to the "strong angel" who announces the Reformation when the "little book" was found, i.e. the Bible. The "seven thunders" are against the Pope. Revelation 11 and the measuring of the temple is interpreted as the Reformation determination of the true church, and the two witnesses have been interpreted as Luther and Calvin against Rome. The ultimate victory is the overthrow of the Roman papacy.

(3) Futurist interpretation. Revelation 1-3 is recognized to be in the past, but 4-22 are regarded as the record of future events in the seven-year tribulation, leading to the second coming and the millennium. Ryrie, for example, takes 1:19 as the structural "key" for Revelation: (1) "things seen" - 1:9-20 (2) "things which are" - 2:1-3:22 (3) "things which shall take place" (4:1-19:21 in the tribulation; 20:1-15 in the millennium, etc.)

This one is the Triumphalist interpretation.
 
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visionary

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The old view is still ok, actually. Not all things in Revelation have come to pass. A newer view says that nothing in Revelation has come to pass.
Not according to Revelation...
Rev 1:1

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
 
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visionary

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According to a report in the Tablet, Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity and the Commission for Religious Relations with Jews, on a recent visit to Jerusalem, stressed “no conversion for the Jews,” saying:

“We Christians must not bear witness in relation to the Jews to a path of salvation which is completely foreign to them, as we do with other religions. This is because the New Testament is built up totally on the basis of the Old Testament. The Catholic Church therefore does not have an organized Jewish mission, as certain Evangelical groups do.”
https://harvestingthefruit.com/koch/
 
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Open Heart

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This is true, because the Church is for the most part made up of gentiles. The Sabbath was given to Israel and not to the Nations. In the council of Jerusalem, Gentile believers were not given Sabbath keeping as a requirement. As far as meeting on Sunday goes, we know that this began in Acts 20:7 for the breaking of break, just as in the Catholic Church today.

Now just as the Catholic church does not require the keeping of Sabbath, neither does it prohibit it. I and many other Hebrew Catholics keep Sabbath. If you want to keep Sabbath, more power to you.
 
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Open Heart

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What does this have to do with the OP?
 
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ContraMundum

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Good deal. Glad you will do that.

No doubt you have heard of these interpretations of Revelation:

Yep.

This one is the Triumphalist interpretation.

It looks a lot like one of the Post-Mil positions, actually. At least so far.
 
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Norbert L

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I've read of cases that involve believers not buying into every word that is involved with the official stance their church. Do you think it's possible for a difference in messages to exist between the immediate companions of Yeshua which he prayed for and for those who would later believe on Him through their message? "I pray not only for these, but also for those who believe in Me through their message.." (John 17:20)
 
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Open Heart

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I've read of cases that involve believers not buying into every word that is involved with the official stance their church.
I'm not sure which of two meanings you mean. If you mean that the church is not sincere in what it says, I would have to disagree. If there is one thing you can say about the Catholic church, it's that it is very authoritarian. If you mean there are Catholics that don't follow every teaching, this is certainly true. For example, there are plenty of Catholics who use birth control. There are nominal believers in every church.
 
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visionary

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I agree... very authoritarian.... Leading in gathering the religious leaders of the world under the umbrella he created. Ultimately, it will be the world that looks to the papacy for reglious guidance. When that is secure, we will again see the dark ages for those who are not a part of this alamalgamation. http://www.news.va/en/news/religious-leaders-gathered-in-the-Vatican-for-the
 
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Open Heart

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The only religion the Pope is pushing is the gospel of Christianity, and the Church that Jesus Christ founded. Any other ideas about blending with other religions to found some new world religions are just unfounded. Finding a shared cause with other religions, such as the eradication of modern slavery, is NOT the same as forming a one world religion.
 
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Open Heart

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You amaze me... knowing the Jewish faith, which Yeshua lived breathed and died for, and the Catholic Church which has none of that.
You'll have to be more specific. I don't know what you are referring to, or what is so amazing. (Besides me in general )
 
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Norbert L

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The way I would explain this is, sincerity does not determine truth. There are a number of people within Christianity who are sincere in their belief that their church has the authority to interpret that original ancient message into meaning that gay marriage is also a Christian practice.
 
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Ken Rank

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Oh gosh, where to start?

I don't think "The Lord's Day" has any singular definition in scripture. I think squeezing the NT usage into one single prophetic usage seems a little out of context.

"The day of the LORD" was used in the Tanach as a reference to end time events. "The Lord's Day".... the same phrase written in reverse order but that doesn't alter any meaning here... appears on time in the NT and that in a book discussing prophesy, mostly end time. The man who wrote it was having a vision ("I was in the spirit on the Lord's day...") and thus I think it is out of context and squeezing the meaning to assume it means a "day of the week" when the use of "Lord's Day" doesn't appear in external writings until ABOUT the middle of the 2nd century.


The NT wasn't compiled and canonized until 200AD (ish) and by then "Lord's Day" was well in use and meaning SUNDAY, actually... that word didn't even exist then... but it meant the 1st day of the week. However, that isn't how it was used in Scripture, that use came about when after Yeshua resurrected on the first day of the week, a SMALL amount of Jewish believers saw that as a sign and set that day apart ALSO. However, the "also" got lost when, after the bar Khokba revolt and the Greeks began to be the majority face of the faith, they gravitated toward the first day and the perceived sign it represented and within 20 years of the bar Khokba revolt, more "Christians" were keeping Sunday over Saturday. But, there is no Scriptural mandate to move the Sabbath, there is no Scriptural mandate calling a day of the week by the already known phrase, "The Lord's day." It had a prophetic meaning and it also had a religious CULTURAL meaning and the church has been following the cultural meaning since then. I don't... and while I respect your views I won't change. Yeshua kept the 7th and he is the model I believe we are to follow.

Secondly, the Council of Laodicea is not an ecumenical council. It was only a local council.

Agreed, I should not have used this as my example. What I should have used was the Constantine decree of making Sunday the legal day of worship. That said, while you are correct that the Council of Laodicea was a local Council... it's decrees are exalted by the church to this day and you know that. It is counted among the early Christian writings and carry as much weight as any early Council.


We don't see Romans 14 the same at all. I see Paul understanding that within the ranks there were many other fasts and days set apart, in addition to his understanding where others came from and what foods they used and did not use... and he is saying that if you want to keep the The Fast of Gedaliah or desire to set the day of Purim aside, you can but what you can't do is make that a decree over all. That is what Romans 14:1 is saying.... you can receive into the faith those who do these things but NOT until a doubtful disputation or as Strong's defines the last word, "judicial estimation." So it is NOT a verse to use to validate church decree, it is specifically saying the opposite.

Blessings.
Ken
 
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Open Heart

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Quite true.
 
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beyerz

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In my personal experiences this is a result of bitterness. While that may not be true of those posting here, I agree with your position on the matter here.
 
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ContraMundum

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. it's decrees are exalted by the church to this day and you know that.

No, I've never seen them exalted at all.

It is counted among the early Christian writings and carry as much weight as any early Council.

Absolutely not. The Seven Ecumenical Councils are held in dogmatic regard only on certain matters. Not every canon is considered de fide and the disciplinary canons are pretty much ignored.

We don't see Romans 14 the same at all.

OK.
 
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Ken Rank

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Absolutely not. The Seven Ecumenical Councils are held in dogmatic regard only on certain matters. Not every canon is considered de fide and the disciplinary canons are pretty much ignored.

Well, I have seen this particular council quoted to support church dogma. No matter, and no hard feelings I hope? We simply don't see eye to eye here, not a big deal.
 
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