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At one with you here all the way.I am definitely not liberal because I believe in the Bible as the inspired word of God and salvation only through Jesus Christ. However I also treat everyone who professes faith in Jesus Christ, seems to be Orthodox(the Nicene and Apostles creed will do) and seems to have the fruit of the Holy Spirit as a brother in Christ. That is not the approach that fundamentalists take from my experience.
Yes, as an Orthodox Christian, I can reciprocate that towards other Christians; I don't know enough about liberal Protestants, but I'd be happy to hear what they say they hold rather than assume I knew.Specifically I am moderate in
* I take Catholics and Orthodox at their word and consider them as much brothers in Christ as other Protestants (I have more issues with liberal Protestants than Catholics and Orthodox). Fundamentalists don't do that from my experience.
I guess I might have the odd caveat; I think it does matter what you believe about the Eucharist; but is it a matter relating to Salvation; no; so I guess it isn't a real caveat, probably a cultural thing. On abortion I am at one with you. On the gay thing, well I believe we must love the sinner, although the sin we abhor.* I don't really care all that much what version of the Bible you use, whether you are Calvinist or Arminianist, how and when you think Jesus is returning, how you think God created the earth, what you believe about communion/eucharist and baptism, and similar non-essential stuff that Christians like to argue about. Disclaimer..my "I don't cares" do not extend to moral issues like abortion and gay marriage. Those (particularly abortion) I am passionate about.
God's kingdom is not of this world, and the Christian will always be a stranger within it; we should do what we can to walk in the way of Christ.* I don't believe that God is a registered Republican (since He is British, He can't vote in our elections anyway). Disclaimer: I do vote primarily on the issue of killing babies and that means I vote conservative (I would think that liberals should be pro-life..protecting the most vulnerable of our society..but they aren't so I am not).
my own Church lacks either concept, not just the verbs; so again, although for a different tradition, I would concur.* I don't believe Faith Alone and Bible Alone are Christian essentials (I find it curious that those phrases lack verbs).
I agree; we should quite crucifying Christ anew everyday in our intolerance. You do the sign of the Cross one way, I do it another, Joe over there thinks we shouldn't be doing it at all; God reads our intentions - that's enough.* I don't believe that God has a cow if somebody or a group of Christians doesn't totally understand Him and gets stuff wrong. Therefore I don't either.
well, God is mercy rather than justice as we understand it, so let us be content to be judged by Him; that at least gives me some hope!* There are a few things that probably I should believe but have intellectual and emotional problems swallowing (eternally burning in hell for example). However, I don't disbelieve either..I guess I ultimately trust that God is just and let everything else flow from that.
It means I'm "not a nutter".
I affirm the Nicene Creed and I'm okay with questions and comfortable with parodox.
That's a lovely way of putting it - and I can't imagine that anyone reading your posts would ever think that you are a 'nutter' - unless it were of the 'gathering nuts in May' variety.
Questions will always outnumber our ability to understand the answers; we are in the care of the Infinite and the Omniscient as well as the All-Compassionate, and since we are none of us the first two, and we often have trouble with the third, we'd better be used to questions and paradoxes.
What we do have, however, is the answer to what ails us - Jesus Christ.
In peace,
Anglian
What a great point: "Forced outward conformity will not change hearts." Thanks for reminding us that changing hearts is at the core of our Faith.I consider myself moderate because:
I believe that in Scripture God makes use of things like science and history as means and not ends in and of themselves. If there are scientific errors...well, they're not the point. If two genealogies don't mesh perfectly...well, they're not the point. I'm sure there are other examples of things other than science and history of which God makes use as a means.
I believe that HOW Christ's death and resurrection work is beyond our ability to fathom. Thus any attempt to describe how the whole thing works is simply a model or analogy. Thus I don't believe that "penal substitutionary atonement" is essential to the message of Christ and salvation. If it works for someone, great. If the model of making a sick man well, or making a dead man alive, or any other model, works better for someone, great.
I believe that acts of love and compassion do far more for evangelism than merely throwing words at people. Truth is more than a set of facts. It is a Person, our actions, our motives, our thoughts, our words, etc.
I don't believe that the kingdom of God will be expanded by political force. Either people will stop getting abortions or they won't. Legislation may make the number a little bit smaller, but it will still happen in the millions, at least. Forced outward conformity will not change hearts. And changed hearts is what is needed to stop sin. It is God who changes hearts, often through the medium of one of us serving and loving people.
I believe that sin and holiness matter. A kingdom is literally "the domain of the king". Are we part of the domain of the King? Is it obvious to those who are not? If we don't care about sin (in our own lives), and would rather justify it than deal with it, can we really say that we are under the domain of the King?
I believe that literary genre matters when interpreting Scripture, and not everything can be read as if it were the front page of a news paper or the procedure for starting up a nuclear reactor (you wanna talk about wooden literalism!).
The list could go on and on . . .
What seems to be emerging from this interesting discussion is that 'moderate' is a word applied to pollitics and social issue, but not to our experience of our Faith.
The American experience seems to drive this discussion, which is interesting for those of us living elsewhere. For those of in the UK I wonder whether we miss or gain something from having a politics so separated from religion?
In peace,
Anglian
As I remember it, when the forum was first forming, this discussion took place and reached the strong conclusion that "moderate" meant a style, nothing more. That style was to be tolerant and polite, appreciating differences of opinion, and not like the other forums which feature unsupported "promos" for this or that church being shouted at other posters.