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But if what makes the SDA "distinctive" -- meaning, necessitating its own denomination -- bes all the things the Progressives have outgrown -- the legalistic focus on lawkeeping, the obsession with self-centric meta-narrative and a supposed "lead role" in the apocalypse, the extra-biblical authority of EGW and SDA tradition, etc. -- then would not progressive reform of necessity take the form of re-integrating the splintered sect with the rest of Christendom eventually?
I still think that EGW was a prophet, although I don't place that as being very important (I think that it is likely that there are lots of prophets alive right now) and I don't think that she has authority.
Her interpretation isn't authoritative.
JM
If a prophet is giving messages from God, shouldn't those messages be considered authoritative?
Question from the OP: What are the main differences between Traditional and Progressive?
Follow-up question from BFA: Would it be fair to suggest that traditional SDAs lean more toward pelagianism (or at least semi-pelagianism), and that progressive SDAs lean more toward arminianism?
BFA
Authoritative for what purpose?Her interpretation isn't authoritative.
JM
I guess I would think of most Adventists as Arminian rather than Pelagian, though.
I think that Traditional/Historic Adventists may have Pelagian or semi-Pelagian leanings because they consider salvation a cooperative effort between man and God. However, it's my understanding that even Pelagianism wouldn't be characterized by such legalistic ideas of sanctification by keeping the law as Adventist perfectionists teach. Or maybe Pelagianism just doesn't address that because it's more concerned with the questions of original sin and how people initially come to God. I guess I would think of most Adventists as Arminian rather than Pelagian, though.
American Heritage Dictionary - Cite This Source - Share This Pe·la·gi·an·ismn. The theological doctrine propounded by Pelagius, a British monk, and condemned as heresy by the Roman Catholic Church in [SIZE=-1]A.D.[/SIZE] 416. It denied original sin and affirmed the ability of humans to be righteous by the exercise of free will.
Probably depends on what you are meaning by pelagianism
By the dictionary definition I would be pelagian because I don't believe in the doctrine of original sin (a depravity, or tendency to evil, held to be innate in humankind and transmitted from Adam to the race in consequence of his sin. )
If it is innate it does not have to be transmitted. And I accept the the idea of being righteous by the exercise of free will, if not then what is the point of belief and faith. (Justification by faith)
Nowadays, trads in my church teach "revised perfectionalism". You can't be perfect but you have to be miserable in your sins everyday and you must struggle to discover and root out as many sins as possible.
AMEN, excellent post, BFA. Moriah bes not believing in human righteousness or goodness either. That humans can be kind and warm? No doubt. But those bes affects what can serve any cause with equal sufficiency -- whether the cause to befriend and bless or the cause to deceive and destroy.Do you conclude that human righteousness is something better than filthy rags, that he who sins isn't really a slave to sin and that the whole world isn't really a prisoner of sin? If so, how do you reconcile this with Scripture?
It's a good question. If man is capable of righteousness, what IS the point of belief and faith? If man is capable of righteousness, why does he need a Savior? Who is the author and the finisher of our faith?
I am justified because Christ has credited me with righteousness, not because I am righteousness. This corruptible will not put on incorruption until the trump of God. This corruptible must place his trust in the only One who is good.
That bes cool really. Moriah has long considered sin to be a Virus.That is getting closer to Orthodox Christianity. Sin is the disease, Christ's Body and Blood are the medication. We can not be saved if we are not confessing our sins and partaking of Communion! Jn 6:51,53+54.
(1) It bes innately transmitted.By the dictionary definition I would be pelagian because I don't believe in the doctrine of original sin (a depravity, or tendency to evil, held to be innate in humankind and transmitted from Adam to the race in consequence of his sin. ) If it is innate it does not have to be transmitted. And I accept the the idea of being righteous by the exercise of free will, if not then what is the point of belief and faith. (Justification by faith)
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