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gluadys said:Second Isaiah.
Let's take a look at a parallel account:genez said:Matthew said that there was only one Isaiah.
Matthew 3:3 niv
"This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
Matthew did not say.......
Madcow 3:3
"This is he who was spoken of through one of the prophets, Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
You think Matthew was misinformed?
-Mercury- said:Let's take a look at a parallel account:
Mark 1:2-3: "As it is written in Isaiah the prophet, 'Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: "Prepare the way of the Lord, make his paths straight." ' "
This quote is actually from Malachi 3:1 followed by Isaiah 40:3. And yet, Mark attributes the whole thing to one person: Isaiah the prophet (not Isaiah the prophet and Malachi the prophet). A similar thing happens in Matthew 27:9-10 where a quotation of Zechariah 11:12-13 and an allusion to Jeremiah 19:1-13 is attributed entirely to "Jeremiah the prophet".
If Mark can refer to Malachi and Isaiah together as "Isaiah the prophet", and Matthew can refer to Zechariah and Jeremiah together as "Jeremiah the prophet", then on what grounds can you claim that Matthew 3:3 and similar references rule out multiple authors of Isaiah?
-Mercury- said:Let's take a look at a parallel account:
Mark 1:2-3: "As it is written in Isaiah the prophet, 'Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: "Prepare the way of the Lord, make his paths straight." ' "
This quote is actually from Malachi 3:1 followed by Isaiah 40:3. And yet, Mark attributes the whole thing to one person: Isaiah the prophet (not Isaiah the prophet and Malachi the prophet). A similar thing happens in Matthew 27:9-10 where a quotation of Zechariah 11:12-13 and an allusion to Jeremiah 19:1-13 is attributed entirely to "Jeremiah the prophet".
Bushido216 said:I think his point, genez, was that Mark and Matthew were referring to OT writings by two separate individuals as being from one person. This is different from your example because neither Mark nor Matthew were quoting a quote, but were referring to two, distinct passages and books.
My point was that you're excavating something from the text that isn't necessarily there. New Testament authors exercised a degree of fluidity in how they attributed quotes, as I showed, and your point requires such fluidity to be impossible.genez said:And. your point was? What? I showed how the New Testatment writers all referred to Isaiah as "the prophet," Never, one of the prophets, Isaiah.
And, your point was? Smoke and mirrors, perhaps?
There seems to be a discontinuity between the first line and the second line.genez said:"Arguing with idiots is watching them bang their head on the rock."
In Christ, GeneZ
-Mercury- said:My point was that you're excavating something from the text that isn't necessarily there.
New Testament authors exercised a degree of fluidity in how they attributed quotes, as I showed, and your point requires such fluidity to be impossible.
Attributions to "the prophet Isaiah" no more rule out multiple authors of Isaiah than attributions to "Jeremiah the prophet" rule out a reference to both Zechariah and Jeremiah.
I have no idea what you mean by this.genez said:...."isn't necessarily there? "
I see we are working with absolutes, now? Then, why do you speak as if it were?
That isn't what I was discussing. You made a claim that references to "the prophet Isaiah" prove that there was only one prophet Isaiah. That is what I addressed, because it is faulty reasoning. The authorship of Isaiah would need to be established on other grounds.No Jew saw multiple Isaiahs... Neither, do they today. Having been born a Jew, and brought up a Jew until I believed in Christ, I would have to say that there is simlply a theory out there for everybody who needs their ears tickled. And, there is!
The authorship of Isaiah isn't something I've looked into. Until a year ago, I wasn't even aware of the various theories. I don't have an established opinion on the matter. I only commented based on your misuse of Matthew 3:3 and similar texts.Apparently, someone taught you a theory, and now all you are doing is proclaiming a conclusion. And, at the same time, leaving out all that is needed to draw such a conclusion. Please, no web addresses to wade through.
You mean Second and Third Isaiah? No, I didn't bring that up.This is something you should be able to explain easy enough, since you brought it up.Right?
-Mercury- said:I have no idea what you mean by this.
That isn't what I was discussing. You made a claim that references to "the prophet Isaiah" prove that there was only one prophet Isaiah.
That is what I addressed, because it is faulty reasoning. The authorship of Isaiah would need to be established on other grounds.
The authorship of Isaiah isn't something I've looked into. Until a year ago, I wasn't even aware of the various theories. I don't have an established opinion on the matter. I only commented based on your misuse of Matthew 3:3 and similar texts.
You mean Second and Third Isaiah? No, I didn't bring that up.
genez said:And, Prophets did not always quote one another even though it may appear that way to us. Both got the same exact revelation directly from God. They were not always quoting one another. The fact that this could happen is to reveal that revelation of the Prophets was not from their own private interpretation.
I showed how the New Testatment writers all referred to Isaiah as "the prophet," Never, one of the prophets, Isaiah.
gluadys said:The simplest and most likely reason for the same prophecy being found in two different books is not two identical revelations, nor one prophet quoting another, but writers attributing the same saying to two different prophets.
genez said:You make it sound like the Bible was written by bungling news reporters. If God did not want it there, it was not to be written. That is, if it were to become a part of the Word of God.
genez said:You make it sound like the Bible was written by bungling news reporters. If God did not want it there, it was not to be written. That is, if it were to become a part of the Word of God.
Bushido216 said:Presume you to know the mind of God? How do we, as fallen mortal, know what He wanted? Perhaps He wanted the confusion? Perhaps He did not dictate on such a specific level. Perhaps He knew you'd come here to annoy all of us. You are taking what you believe to be Divine Inspiration and applying it OVER God. That is a form of heresy if I believe. Please stop, or I'll report you to the moderation.
Bushido216 said:Presume you to know the mind of God? How do we, as fallen mortal, know what He wanted?
Perhaps He wanted the confusion? Perhaps He did not dictate on such a specific level. Perhaps He knew you'd come here to annoy all of us. You are taking what you believe to be Divine Inspiration and applying it OVER God. That is a form of heresy if I believe. Please stop, or I'll report you to the moderation.
I see... Perhaps? God wanted the confusion?Perhaps He wanted the confusion?
You are taking what you believe to be Divine Inspiration and applying it OVER God.
genez said:How old are you? You act as if you were there!
God had only what he wanted to be written, written down in Scripture.
You make it sound like the Bible was written by bungling news reporters. If God did not want it there, it was not to be written. That is, if it were to become a part of the Word of God.
Something tells me that you see the Bible as being the work of men, not God. The way you speak of its compilation and development, sure does sound that way. If God did not want something in the Bible, it did not get in there. Anything that is added by man is not Scripture.
In Christ, GeneZ
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