- Nov 26, 2007
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Greetings again!
I wanted to ask about this topic because it is one that I find fascinating and personally relevant.
To be upfront to begin with, I love Origen of Alexandria. I love his passion for the Bible, journey to the priesthood (the long road I suspect I might be on), zeal for Christ, theological methodology, and many other things. I try to imitate Origen in various ways because I see a lot of myself in him (though I lack his prodigious genius).
All of that is tricky however because of the Fifth Ecumenical Council (which seems to have anathematized him) and his alleged beliefs and errors (including one odd one that I'm quite content not to imitate him on...).
What is an Eastern Orthodox position on venerating Origen, especially in a spiritual sense (e.g. treating him as though he is a saint)?
I wanted to ask about this topic because it is one that I find fascinating and personally relevant.
To be upfront to begin with, I love Origen of Alexandria. I love his passion for the Bible, journey to the priesthood (the long road I suspect I might be on), zeal for Christ, theological methodology, and many other things. I try to imitate Origen in various ways because I see a lot of myself in him (though I lack his prodigious genius).
All of that is tricky however because of the Fifth Ecumenical Council (which seems to have anathematized him) and his alleged beliefs and errors (including one odd one that I'm quite content not to imitate him on...).
What is an Eastern Orthodox position on venerating Origen, especially in a spiritual sense (e.g. treating him as though he is a saint)?
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