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HiCaDan said:I say it stays.
Tigress_86 said:Unitarian Universalism affirms the following:
- The inherent worth and dignity of every person;
- Justice, equity and compassion in human relations;
- Acceptance of one another and encouragement to spiritual growth in our congregations;
- A free and responsible search for truth and meaning;
- The right of conscience and the use of the democratic process within our congregations and in society at large;
- The goal of world community with peace, liberty, and justice for all;
- Respect for the interdependent web of all existence of which we are a part.
These are our main principles of belief. Details, such as belief in deity, are left up to the individual.
Why is a morality based on good wishes inferior to a morality based on an afterlife reward and punishment system?KCDAD said:From the Unitarian Universalist Association:
We, the member congregations of the Unitarian Universalist Association, covenant to affirm and promote...
I guess my problem with morality based on nothing other than good wishes doesn't have much "gravitas". On what basis do we declare human interactions intrinsically "special". Where does this "dignity and worth" come from?
Using Jewish and Christian teachings with no basis to their authority is kinda wishful thinking to me...
You have confused the concept of everyone having a unique and personal relationship with God (and as it is unique there are no dogmatic boundaries placed on that relationship) and God being optional.WolfBitnGodSmittn said:Hi
I would like to direct a question to a UU. Has anyone considered that this is a religion without a "God"? If believing in diety is optional, isnt this removing god from church in the same way we have been removing Him from other aspects of society?
I dont mean to offend but if prophecy is true isnt this part of the apostacy? the departure from truth?
Chrysalis Kat said:Does anyone really think God cares what sign is front a building when a person goes to worship?Will God get lost and not find someone seeking him because their butt is sitting in the wrong pew?
outlaw said:Why is a morality based on good wishes inferior to a morality based on an afterlife reward and punishment system?
Sure we can answer questions with questions instead of answers and scriptures with scriptures if you want.Restformationist said:CC, perhaps I might answer your question by asking yet another question. Does anyone in here believe Christ was speaking literally when He said:
[bible]John 14:6[/bible]
Or was He just "kidding around"?
It is hard to even understand what literally would mean in this statement. Must one literaly go through his body? Must he literally take you by the hand and lead you through the gates of heaven? Or is he what he taught and the way is his teachings,e.g. sermon on the mount. He said he who hears and obeys is wise while he who hears and obeys not is foolish.Restformationist said:CC, perhaps I might answer your question by asking yet another question. Does anyone in here believe Christ was speaking literally when He said:
[bible]John 14:6[/bible]
Or was He just "kidding around"?
Finding a Unitarian literalist would be a difficult chore. Of course I believe that finding a true literalist in any denomination would be a chore. In reality, there are no biblical literalists, only selective literalists. By abolishing slavery Christians have gone far beyond biblical literalism.Restformationist said:CC, perhaps I might answer your question by asking yet another question. Does anyone in here believe Christ was speaking literally when He said:
[bible]John 14:6[/bible]
Or was He just "kidding around"?
John 3:16 speaks of why God sent Jesus of Nazaruth. Because he loved the world, not just Aryans, or Jews or Muslims or even humans…the world.KCDAD said:I wouldn't argue that the after life reward/punishment is a good alternative. What I am suggesting is that on what basis is human life MORE significant than any other? You may think humanity is worthy of "sacred" contemplation, and I may think only Aryans, or Armenians, or Muslims ... or even cetacians are worthy of this "sacred" status. What is our ultimate justification for our ideas of "sacredness"?
outlaw said:John 3:16 speaks of why God sent Jesus of Nazaruth. Because he loved the world, not just Aryans, or Jews or Muslims or even humans the world.
And isnt the love of the Divine enough to make something sacred?
I have always understood this verse as Soul Searcher has, in that I believe Jesus was not referring to himself as a person or mediator, but as an expression or example of the 'divine logos;' an example of how to live or 'conduct ourselves.'Restformationist said:CC, perhaps I might answer your question by asking yet another question. Does anyone in here believe Christ was speaking literally when He said:
[bible]John 14:6[/bible]
Or was He just "kidding around"?
Love thy neighbour as thyself, and the rest will follow.KCDAD said:ABSOLUTELY! But if one doesn't believe in God, or think God is necessary for morality... then what?
Hello Maize! Nice to meet you!Maize said:Hello Tigress_86! Just dropping in to say hello to a fellow UU!
"Everything is permissible"but not everything is beneficial. "Everything is permissible"but not everything is constructive.KCDAD said:ABSOLUTELY! But if one doesn't believe in God, or think God is necessary for morality... then what?
As Dostoyevsky asked... If God is dead, are not all things permissible?
I have always understood this verse as Soul Searcher has, in that I believe Jesus was not referring to himself as a person or mediator, but as an expression or example of the 'divine logos;' an example of how to live or 'conduct ourselves.'
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