Understanding the Zadok Priestly Calendar - The Priestly Courses

[HARK!]

This video plots the DSS Zadok priestly courses to the Enoch calendar, so of course to the Spring Equinox, but also to the Moedim and the lunar cycles.

This is certainly worthy of deep study.

Part 1:

Shabbat shalom.

 

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Part 2:

 

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If all of this passes scrutiny after careful research; then it should be a very useful tool in determining when Yahshua was born.

(CLV) Lk 1:5
There came to be, in the days of Herod, the king of Judea, a certain priest named Zechariah, of the routine of Abiah, and his wife, of the daughters of Aaron, and her name is Elizabeth.

(CLV) Lk 1:6
Now they were both just in front of God, going in all the precepts and just statutes of the Lord, blameless.

(CLV) Lk 1:7
And not child was theirs, forasmuch as Elizabeth was barren, and both were advanced in their days.

(CLV) Lk 1:8
Now it occurred, in his doing the priestly duties in the order of his routine in front of God,

(CLV) Lk 1:9
according to the custom of the priestly office, he chanced on to burn incense, entering into the temple of the Lord.

 

[HARK!]

As outlined in the videos:

Abiyah

Year 1, Month 2, Days 25-31 -- Month 8, Days 9-15
Year 2, Month 2, Days 9-15 -- Month 7, Days 25-30 -- Month 8, Day 1

I'm seeing a discrepancy here; as all of my sources claim that the 31st day always comes at the end of three 30 day cycles.

Here we have day 31 at the end of month 2, instead of at the end of the tekufah.

 

[HARK!]

I find it interesting that אביה is followed directly by יהושע in the priestly order.

Coincidence?

 

[AKAE777]

The Enochian calendar

The Enochian calendar is a solar calendar, with 364 days in a year that is described in the Book of Enoch. The calendar is based on the sun and has 12 months of 30 days each.

The calendar has four seasons of 91 days each.

Each season has two 30-day months followed by one 31-day month.

The 31st day of every third month is named instead of numbered.

The calendar's feast days always fall on the same days each year.

The calendar is the same one found in the Dead Sea Scrolls.

The calendar is based on the sun and has an extra period to account for the solar year's extra days.

The Spring Equinox separates the calendar years.



Book of Jubilees, Chapter 6
36 For there will be those who will assuredly make observations of the moon, how (it) disturbs the seasons and comes in from year to year ten days too soon.

37 For this reason the years will come upon them when they will disturb (the order), and make an abomination the day of testimony, and an unclean day a feast day, and they will confound all the days, the holy with the unclean, and the unclean day with the holy; for they will go wrong as to the months and Sabbaths and feasts and Jubilees.

38 For this reason I command and testify to you that you must testify to them; for after your death your children will disturb (them), so that they will not make the year three hundred and sixty four days only, and for this reason they will go wrong as to the new moons and seasons and Sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh.

 

[AKAE777]

I find it interesting that אביה is followed directly by יהושע in the priestly order.

Coincidence?

More info please.

 

[HARK!]

More info please.

Ab Yah (Father Yah) is followed by Yahshua (Yah saves).

 

[AKAE777]

I find it interesting that אביה is followed directly by יהושע in the priestly order.

Coincidence?

Can you show some kind of source?

 

[HARK!]

Can you show some kind of source?

(CLV) 1Ch 24:10
the seventh for Hakkoz, the eighth for Abijah,

(CLV) 1Ch 24:11
the ninth for Jeshua, the tenth for Shecaniah,

 

[AKAE777]

(CLV) 1Ch 24:10
the seventh for Hakkoz, the eighth for Abijah,

(CLV) 1Ch 24:11
the ninth for Jeshua, the tenth for Shecaniah,

Interesting, thank you.

 

[HARK!]

Interesting, thank you.

Looking at this closer, gets even more interesting.

Following Yah shua comes לשכניהו, or shakan Yahu, or tabernacling with Yah.

Coincidence?

 

[AKAE777]

Looking at this closer, gets even more interesting.

Following Yah shua comes לשכניהו, or shakan Yahu, or tabernacling with Yah.

Coincidence?

Very good.
Yahshua tabernacles with Yah.

If you find any more things like that, be sure to share with everyone.

 

[HARK!]

Very good.
Yahshua tabernacles with Yah.

That's one way of seeing it.

Another is that Alepf means headship, and Beyt means tent or house. AB (Father) Yah is the head of the house. If we follow his headship as Yahshua; then Yah saves us. If we are (shua) saved; we will tabernacle (tent) with Yah (ShakanYahu), with Yahshua.

 

[HARK!]

If you find any more things like that, be sure to share with everyone.

Now my curiosity is piqued.

Without digging deep into the Ancient Hebrew, let's take a superficial look at all of them, according to Strong's.


Jehoiarib = "Jehovah contends"

Jedaiah = "Jehovah has known"

Charim - Word Origin: Derived from the root חָרַם (charam), meaning "to ban" or "to devote to destruction."

Usage: The name "Harim" is used in the Bible to refer to several individuals and a priestly family. It is associated with those who returned from the Babylonian exile and were involved in the rebuilding of Jerusalem and the temple. The name itself may imply a sense of being "devoted" or "consecrated."

S`oriym - Word Origin: Derived from the root שְׂעֹרָה (se'orah), meaning "barley."

Malkiyyah - Word Origin: Derived from the Hebrew words מֶלֶךְ (melek), meaning "king," and יָהּ (Yah), a shortened form of Yahweh, the name of God.

Miyyamin - Word Origin: Derived from the Hebrew root יָמִין (yamin), meaning "right hand" or "south."

Hakkoz - Koz = "thorn"

Abiyah - Word Origin: Derived from the Hebrew words אָב (av, meaning "father") and יָהּ (Yah, a shortened form of Yahweh, the name of God).

Jeshua = "he is saved"

Shecaniah or Shechaniah = "dweller with Jehovah"

Elyashiyb - Word Origin: Derived from the Hebrew words אֵל (El, meaning "God") and יָשַׁב (yashab, meaning "to restore" or "to return")

Yaqiym - Word Origin: Derived from the Hebrew root קוּם (qum), meaning "to rise" or "to establish."

Chuppah - Definition: Canopy, Chamber, Bridal Chamber - Word Origin: Derived from the root חָפָה (chaphah), meaning "to cover" or "to protect."

Yesheb'ab - Word Origin: Derived from the Hebrew root יָשַׁב (yashab), meaning "to sit" or "to dwell."

Bilgah - Word Origin: Derived from an unused root meaning "to disturb" or "to trouble."

Immer - Word Origin: Derived from an unused root meaning to speak or to utter.

Hezir Hezir = "swine"

Aphses Aphses = "to break"

Pethahiah Pethahiah = "freed by Jehovah"

Ezekiel or Jehezekel = "God strengthens"

Jachin = "He will establish"

Gamul = "weaned"

Dlayah - Word Origin: Derived from the Hebrew root דָּלָה (dalah), meaning "to draw" or "to lift," combined with יָהּ (Yah), a shortened form of Yahweh, the name of God.

Ma`azyah - Word Origin: Derived from the Hebrew root עָזַז (azaz), meaning "to be strong" or "to prevail," combined with יָהּ (Yah), a shortened form of Yahweh, the name of God.

 

[AKAE777]

Do you think there is a hidden message in this scripture?

Micah 1​

Weeping and Mourning​

8 Because of this I will weep and wail;
I will go about barefoot and naked.
I will howl like a jackal
and moan like an owl.
9 For Samaria’s plague is incurable;
it has spread to Judah.
It has reached the very gate of my people,
even to Jerusalem itself.
10 Tell it not in Gath[a];
weep not at all.
In Beth Ophrah[b]
roll in the dust.
11 Pass by naked and in shame,
you who live in Shaphir.[c]
Those who live in Zaanan[d]
will not come out.
Beth Ezel is in mourning;
it no longer protects you.
12 Those who live in Maroth[e] writhe in pain,
waiting for relief,
because disaster has come from the Lord,
even to the gate of Jerusalem.
13 You who live in Lachish,
harness fast horses to the chariot.
You are where the sin of Daughter Zion began,
for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts
to Moresheth Gath.
The town of Akzib[f] will prove deceptive
to the kings of Israel.
15 I will bring a conqueror against you
who live in Mareshah.[g]
The nobles of Israel
will flee to Adullam.
16 Shave your head in mourning
for the children in whom you delight;
make yourself as bald as the vulture,
for they will go from you into exile.

Footnotes​

1. Micah 1:10 Gath sounds like the Hebrew for tell.
2. Micah 1:10 Beth Ophrah means house of dust.
3. Micah 1:11 Shaphir means pleasant.
4. Micah 1:11 Zaanan sounds like the Hebrew for come out.
5. Micah 1:12 Maroth sounds like the Hebrew for bitter.
6. Micah 1:14 Akzib means deception.
7. Micah 1:15 Mareshah sounds like the Hebrew for conqueror.

 

[HARK!]

Do you think there is a hidden message in this scripture?

The more I study scripture, the more I begin to realize its' infinite depth.