- May 30, 2007
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In a book which was included in the Syrian Orthodox canon of scripture from time to time in history, "The Apocalypse of Baruch", aka 2 Baruch, contains an interesting interaction between Baruch and the Lord. God has just finished telling Baruch about a future time of tribulation which will come upon earth to put an end to sin and bring in a new era of righteousness. Baruch asks God how long that period of tribulation will be. God's answer seems a bit cryptic to us now, but in Hebrew parlance perhaps less so...
Apocalypse of Baruch 28:1, "Whosoever understandeth shall then be wise. For the measure and reckoning of that time are two parts a week of seven weeks."
As I understand it, the word for "week" in Hebrew is the same as the word for "seven". So I take "a seven of seven sevens" to mean a "week" of 49 years, follow? If we understand a figurative week as seven parts, each part being its own week of years, you have 49 years. However, the "tribulation" concerning which Baruch and the Lord as speaking is only "two parts of a week of seven sevens". What could "two parts" consist of? Here's how I've worked it out:
Apocalypse of Baruch 28:1, "Whosoever understandeth shall then be wise. For the measure and reckoning of that time are two parts a week of seven weeks."
As I understand it, the word for "week" in Hebrew is the same as the word for "seven". So I take "a seven of seven sevens" to mean a "week" of 49 years, follow? If we understand a figurative week as seven parts, each part being its own week of years, you have 49 years. However, the "tribulation" concerning which Baruch and the Lord as speaking is only "two parts of a week of seven sevens". What could "two parts" consist of? Here's how I've worked it out:
