I never looked into Dawkins on anything...never read any of his work...never watched him speak. In the context you're speaking of though...fittest doesn't necessarily translate to truth.
When we talk about a "democracy of ideas" you have to basically exclude the entire category of theology from the discussion. There's nothing democratic about the way religions (particularly christianity) handle the exchange of ideas. Doctrine has to be indoctrinated then defended against any ideas which might contradict it. Whether or not the idea being defended against is true has nothing to do with how a religion regards it. The only consideration religion has is whether or not the idea supports or contradicts doctrine.
I don't really have to pull example upon example of this, do I? Certainly you're aware of how christianity has dealt with competing ideas (religions) and scientific facts throughout its history. Would you call this a democracy?
Only in the last few hundred years...only in certain places...has religion lost the ability to use violence and the threat of violence to stop the consideration of competing ideas. If democracy were run this way, we'd have one political party to which everyone belonged whether they agreed with it or not and no elections at all.
Funny, I've seen the exact opposite reasoning used against Christianity. Some say our theology isn't true because it was too democratic; that our theology was decided by majority vote, largely through the Seven Ecumenical Councils. Then yes, after it's established it's defended, just as scientists defend their ideas in the science forum here.
As far as force and violence sometimes used, I could write a lengthy response about it, but I'll just point out that I'm Eastern Orthodox, not Roman Catholic. The difference may not mean anything to you, but coercion was not used in the East. You have to remember that holding different religious views was in some times and places seen as a crime against the State, which makes some sense even from a secular evolutionary view. Before the modern "rule of law", a society was safer and more stable with that kind of cohesion.
The question did come up once in the East, when after Christianity became the religion of the empire, a bishop wrote a letter to other bishops (it's factual history but I don't have the names and details handy, you can Wiki or Google if you care) asking what should be done about non-Christians in his city or region. He asked should it be made a crime? The concensus answer from the bishops about what to do with them was to "love them"; it should not be made a crime. So I'll defend the Catholics a little, but also toot my own Church's horn a little.
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