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Romanbear said:How ever it seems that Calvinism has mistakenly assumed that there election occured before the foundation of the world. This is not so. We were only known before the foundation of the world.
As to weather or not we would believe. Calvinist have mistakenly believed that because we a fore known, that we are predestined to be Christian and we have no choice. We will be Christian weather we want to or not.
This is not so we are only predestined to be conformed to the likeness of Christ and this only after we are saved...
Drotar said:Yes! They ARE given a choice.
BTW, lol, Armenian refers to a nationality. Arminian is a theological view.
Yes, yes, yes. All men have a choice. I'm glad that you agree with that.
External calling is something that happens when you HEAR the gospel. Humans offer the external calling. Conviction, regeneration is the internal calling. That's God's department. Now, the external calling is an imminent failure, unless God moves in our hearts. Then, and only then do we respond positively.TTYL Jesusl oves you!
Romanbear said:Hi Straightforward;
I don't consider my self an Arminian either. I'm just your run of the mill born again Christian. I don't believe in total depravity because this doctrine says we are dead and can't respond to the gospel.
When we hear the gospel is when we are elected because we are drawn. as in Jn.6:44. How ever it seems that Calvinism has mistakenly assumed that there election occured before the foundation of the world. This is not so. We were only known before the foundation of the world. As to weather or not we would believe. Calvinist have mistakenly believed that because we a fore known, that we are predestined to be Christian and we have no choice. We will be Christian weather we want to or not. This is not so we are only predestined to be conformed to the likeness of Christ and this only after we are saved...
In Christ;
Romanbear
frumanchu said:"But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ." 2 Thess 2:13
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved." Eph 1:4
"But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ." 2 Thess 2:13,14
It sure sound to me like we're not just known before the foundation, but also chosen.
No, we will be Christians BECAUSE we WILL want to, and we will want to thanks to the efficacious grace of a merciful God.
I do believe that there is nothing in man that is worth anything. But I do not believe that He can not respond to the gospel because of his sinnfulness. Salvation is a free gift not something we are made to accept.But doesn't total depravity = mans sinful nature? And isn't that sinful nature all over the Old and New Testament? If we did not have that there would really be no reason for the Transforming power of God...
straightforward said:I tried to look these up in the Greek to try and get a better sense of what the word "predestined" could mean and got totally confused when it came to "according to the good pleasure of His will".
As I was reading the verses above, I was thinking I have no problem with the idea that God knows beginning to end already so I have no problem with the idea of His foreknowledge (knowing us before the foundation).
But, doesn't this just spin us around and around in circles? We will because we want to and we will want to because of God who will want us to because we will want to becase we will want to because of God...etc...
His grace is a free gift and it is quite evidently out there for everyone to witness and to know about if they want to? To me God's grace was evident in what He did for me before I ever really knew Him...He gave me His word (which, if He didn't want me to know Him He wouldn't have done) and He gave me Jesus' death on the cross as an example of how much He loves me (which was really much more but to me as an un-believer at the time this was amazing).
On my part I needed to get past the lies that I had heard about both...which were created by man and, I think, inspired by satan and therefore able to be overcome by man...not like I was doing anything to climb a ladder to God but just digging out of the muck and mire put in my way by satan. I do not know that this had anything to do with my sinful condition...that God had to deal with and still deals with and I never would have been able to do any of it without God there to guide me to the Truth. But I saw the Light and went for it...God put it there for me to see so He started it...and He knew I would go for it from the foundations of the world.
I will ask you, just as I asked Drotar, where do Jeremiah's words fit into the Calvanist view? "Seek Me and you will find Me if you seek Me with all your heart." Does God say anywhere before or after this verse (to give it context) "after I take your blinders off" or "if I have chosen you"? The external call offers an answer, a solution, to the mess of a life we have but first we must have faith that there is a God, then we have to Seek Him...He lets us know He is there and everyone has a chance to know that He is there.
BTW...I have it from someone who does know greek that in Ephesians 2:8-9, "For by grace you have been saved throught faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one my boast.", the 'and that not of yourselves, it is a gift of God' is refering to the word for 'grace' and not the word for faith. So the grace is totally and completely from God alone and there is nothing we can do to gain it. But the faith comes from us through the works that God has done to show that He is there (ie the bible and Jesus' rising from the dead).
Frumanchu...I will state again...I am not trying to argue against Calvanism because I have such a strong disposition against it but to really dealve into it with questions to help me see. I realize what I type here seems pretty adiment but they are just things that I am finding in the word as I study that keep me from seeing the whole Calvanist view as 100% sure in my heart. I am not saying it is right (and now that I know fully what an Arminian is I am deeply set against the view and sort of hurt that I was ever called one...since they are often, and rightly so, accused of leaving out parts of scripture and thus I have been accused of the same when in actuality I think that if it doesn't all fit together I have the wrong view.) and I am not saying it is wrong...I just need to see if fit in with other parts of scripture, as I have brought up before, that might mean that the word "predestination" might be being used in the wrong way by the Calvanists but still should not be ignored just because I do not understand it fully. So, I suppose what this whole thing is somewhat contingent on...for me...are the words predestination and chosen. I am working on it, still, and I know eventually the Lord will show me what He wants me to see. In the mean time, I am really starting to think that the reason I have not been "given" an answer to this burning question is because God is showing me alot of things along the way to that answer that are really helping me to know more about Him, His word, and my being human...so many things tie into this discussion that the study has really been a main source of growth in my Christian walk...Thank God for His ways!
But how does Romans 2:1-16 fin into the Calvanist view? According to this scripture our God is impartial and if He is indeed impartial then how can we say that He picks only certain people up out of this mess? According to this part of scripture we are all held accountable to the same standard and when we are held to this it is in an impartial way. How do you blend this in to the Calvanist theology...since many Calvanists have told me that they must not throw out any of the attributes of God shown to us in the word?frumanchu said:The meaning of predestined is pretty 'straight forward'It means to cause something to be with the knowledge that it will in fact come to pass. American Heritage says "To fix upon, decide, or decree in advance; foreordain." The manner in which this works is a matter of causality.
As I have stated, I do believe He is active in our lives and that I can see many places in my life (and the lives of others) that are 'turning points', so to speak, where God showes Himself in one way or another to man. As for why some do not turn: what about Rom 2:5? We are all in the same boat (before salvation)...none better than any other and all headed to hell but for our faith in the grace of God and His promise. That faith is possible for all who can see and hear because of what God has put there for all of us. Doesn't Rom. 1:18-32 explain this in detail (as if in parallel to John 3:16-21 but only looking at those who do reject God)? It definately does not say that these people were destined to this end but instead it says that they had a chance at faith, "for God made it evident to them." God made Himself evident to those who would still be unrepentent and destined for wrath. What did they lack? I would say faith (and will go further on this later in this post). But it was possible...and that is why they will have no excuse. Isn't this verse the exact opposite of what Calvanism states? If there is some kind of Calvanist apology for this I am very eager to hear it.Ahh...but do see that the issue was not one of simple foreknowledge (passive, observational knowledge), but one of choosing. Most Arminians see election as occurring according to simple foreknowledge of faith...that God looks through the corridor of time, sees who will believe in Him, and elects those people. On the surface it makes sense, but when you take a critical look at it, it does not withstand Scriptural or logical scrutiny. The main verse used to support the position is Romans 8:29-30, but as I put forth in a different thread pertaining to this verse, it actually carries absolutely no support for this view.
Most Christians (the exception being the Open Theists) agree with the notion that God does at least possess simple foreknowledge as the result of His omniscience and omnipresence. This is easy to cope with when one considers God as a passive observer, but is a great deal more difficult when we consider God's interactivity with us. If God knows with certainty what will become of a situation He is merely observing, is it not reasonable to assume He will also know with certainty what will become of a situation when He is actively involved? As such, we have to account for why, if it is God's utmost desire to have every individual man saved, He is unable to bring about the salvation of all men.
And where is faith in this 'equation'? If, as I have shown, scripture says that all are given by God what they need to produce faith (Rom 1:18-3 - knowledge of God) and that is why they have no excuse I will assume that is not what calvanists are talking about...And since God is shown in scripture to be impartial...you couldn't possibly be saying that He is partial. So is it faith that is given by God? I would really appreciate scripture on this if this is so.Exactly. You have demonstrated the incompatibility of 'election according to foreknowledge with efficacious grace. You're operating under the false assumption that we are elected according to foreknown faith. If you remove that assumption, the above would read: We will because we want to, and we will want to because of God, Who will want us to because of the good pleasure of His will. That is the heart of unconditional election...the fact that election is not only not according to our meritorious works, but not according to ANYTHING about us. There is no condition we meet that leads to our election.
I suppose you mean beyond His remarkable word, how I was fearfully and wonderfully made, His creation that surrounds me every day of my life, and Jesus' death and resurrection...should I need more?! Well, of course God did something to 'enable' me...He set Himself all around me and He gave me all I needed to know about Him. Just as Rom 1:18 says He does for all of us sinners! The only difference between me and those in the verses of Rom. 1 is that I did not turn away to my own (or mans) knowledge but instead, through FAITH, to God. I would assume, at this point in my walk, that faith was the difference...look at Rom 1:18-32 (if you haven't already at this point) to see why they didn't...that may be more the question.The question is did God do something to enable you to see the Light or did you do it yourself? Re-read some of the verses I provided and what they say as far as natural/carnal/fleshly/unregenerate man and his disposition toward God.
Yes, so that again leads to faith because we do need that 1st before we seek but I do not believe that faith is given to us by God but generated by the things God gives us to see Him at all! Which does mean that God started the process of my salvation. But if I acknowledge that as the beginning to my salvation then I must also acknowledge that the same faith generating influences from God are just as readily available to everyone- including the Rom 1:18-32 sinners- if they choose to see it. I hear often that that choice would be considered a work. Yet, we know by scripture that we do nothing to "work" for our salvation. But, what if this choice is more an act of faith? Rom. 4:1-8 says specifically that faith is not a work. Therefore I did not work at all to reach salvation. The faith is the response requested from God and it is in no way a work.It is a conditional statement. You will find Him IF you seek with all your heart. As a conditional statement, it does not speak specifically to man's ability or inability to meet the condition. The same is true of 'whosoever believeth in him will not perish but have everlasting life.' The condition to be met is belief, but the statement itself says nothing about who will/can believe. The point of posting some of these other verses is that they DO speak to man's inability to meet this condition in his natural state, and that inability is really characteristic of his unwillingness. That is the product of our fallen nature...we do not seek Him and we do not WANT to seek Him.
I have just printed this article and will read it tonight. I am very interested in the 'foreknew' issue...especially since in the opening of 1Peter I noticed that He did meantion God's foreknowledge but not predestination. I also hope to finish up on Drotars opening posts on this thread...so I have alot of reading ahead of me tonight and tomorrow!I will endeavor to continue answering your points. If you haven't done so, please do read through the article I posted [thread=49396]The Meaning of "FOREKNEW" in Romans 8:29[/thread] and let me know what you think.
Drotar said:Straightforward,
your questions are not uncommon. I get them all the time- and they have been answered already within this thread.
straightforward said:But how does Romans 2:1-16 fin into the Calvanist view?
As I have stated, I do believe He is active in our lives and that I can see many places in my life (and the lives of others) that are 'turning points', so to speak, where God showes Himself in one way or another to man. As for why some do not turn: what about Rom 2:5? We are all in the same boat (before salvation)...none better than any other and all headed to hell but for our faith in the grace of God and His promise. That faith is possible for all who can see and hear because of what God has put there for all of us. Doesn't Rom. 1:18-32 explain this in detail (as if in parallel to John 3:16-21 but only looking at those who do reject God)? It definately does not say that these people were destined to this end but instead it says that they had a chance at faith, "for God made it evident to them." God made Himself evident to those who would still be unrepentent and destined for wrath. What did they lack? I would say faith (and will go further on this later in this post). But it was possible...and that is why they will have no excuse. Isn't this verse the exact opposite of what Calvanism states? If there is some kind of Calvanist apology for this I am very eager to hear it.
And where is faith in this 'equation'? If, as I have shown, scripture says that all are given by God what they need to produce faith (Rom 1:18-3 - knowledge of God) and that is why they have no excuse I will assume that is not what calvanists are talking about...And since God is shown in scripture to be impartial...you couldn't possibly be saying that he is. So is it faith that is given by God? I would really appreciate scripture on this if this is so.
I suppose you mean beyond His remarkable word, how I was fearfully and wonderfully made, His creation that surrounds me every day of my life, and Jesus' death and resurrection...should I need more?! Well, of course God did something to 'enable' me...He set Himself all around me and He gave me all I needed to know about Him. Just as Rom 1:18 says He does for all of us sinners! The only difference between me and those in the verses of Rom. 1 is that I did not turn away to my own (or mans) knowledge but instead, through FAITH, to God. I would assume, at this point in my walk, that faith was the difference...look at Rom 1:18-32 (if you haven't already at this point) to see why they didn't...that may be more the question.
Yes, so that again leads to faith because we do need that 1st before we seek but I do not believe that faith is given to us by God but generated by the things God gives us to see Him at all! Which does mean that God started the process of my salvation. But if I acknowledge that as the beginning to my salvation then I must also acknowledge that the same faith generating influences from God are just as readily available to everyone- including the Rom 1:18-32 sinners- if they choose to see it. I hear often that that choice would be considered a work. Yet, we know by scripture that we do nothing to "work" for our salvation. But, what if this choice is more an act of faith? Rom. 4:1-8 says specifically that faith is not a work. Therefore I did not work at all to reach salvation. The faith is the response requested from God and it is in no way a work.
I have just printed this article and will read it tonight. I am very interested in the 'foreknew' issue...especially since in the opening of 1Peter I noticed that He did meantion God's foreknowledge but not predestination. I also hope to finish up on Drotars opening posts on this thread...so I have alot of reading ahead of me tonight and tomorrow!
But where do God's tolerance and patience play a part in election? This does not say that God's election leads to repentance but His kindness. My point is: there is no partiality with God...it is stated here clearly...but wouldn't He be partial toward only certain people if He only chose certain people to be saved? I know, according to your article on foreknowledge, that you believe it is because He loved us first back when He created us...but God does not create evil and therefore would if He loved us then He hated the creation of those other people. This does not fit into the God of the bible or the God that even Calvanist preachers preach about (and I do listen to them) who say that God hates sin...but not the sinner. He will hand them over to that which they choose but it is not what He intended for them from the beginning of time. You are trying to say that it is what He intended for them. Do you see what I am saying? He created them when He created us. To say that we are destined to salvation and they are not because He loved us and He did not love them would be partial. I am not seeing how the Calvanist view of this takes in the God of the bible in FULL.frumanchu said:It fits perfectly. As I said, election is not according to anything we do, so God is indeed no respector of persons. Being a Jew will not save you. Being a member of a church will not save you. Performing good works will not save you. And indeed, as verse 4 tells us, it is the goodness of God that leads us to repentance.
Isaiah says there is no peace for the wicked and this is driven home when we acknowledge that there is no peace apart from God. Yet why are so many people discontent in their life, apart from God, in sin? And couldn't this discontent be one of the ways God uses outside circumstances to show us our need for Him? And where does scripture say that this is not part of His plan for redemption in our lives? All people, in some way or another, are searching for this peace and being tossed about by every wind . Many are decieved but they are seeking. And what are they seeking? Peace. And who is the Prince of Peace? They may not know that unless we tell them but they are seeking Him. (Are these things that we are supposed to be telling people not exactly the puzzle pieces they need?) And this, according to the Calvanist view, is not possible. Yet, does this not (in itself) show an influence by God in all mens lives to seek peace and therefore leave wide open the possiblility that the seed of the gospel can be planted? For it is the TRUE roadmap to peace.All men love the darkness.
And what is the "Grace of God" if not Jesus Christ? He was the Grace of God given for all men to see how just God is and for man to either accept or reject. Is this not the meaning of what Jesus said when He said, "As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life." (John 3:14&15) If we go back to Numbers 21 we see the parallel...so why did some accept this life and some didn't. They were all of the "chosen of God" yet some did not accept it. It does not speak to some being whispered to by God and some not...they were all given the opportunity. This was the Grace of God for they were all under the penalty given by God and He gave them a way for redemption from that penalty.all men are depraved to the point of being vile, and only the grace of God can bring them out of it.
what differentiates between the person who does come to faith and the person who doesn't.
I will look at them all closely.Scripture? Here are a few verses about the 'author and perfector of our faith' :
Have you looked at this verse in context? Within this entire chapter the words "with all your heart and soul" are used 3 times. In the 1st one (30:2) it is what they needed to do for the Lord to restore them, have compassion on them, and gather them. Then there is this verse (30:6) and what He promises to do followed by a couple of "if's" in verse 10! These 3 are followed by a very important "if" in verse 17, "But if your heart turns away and you will not obey, but are drawn away and worship other gods and serve them..." The all of Deut. 30 is summed up in the 19th and 20th verses, "I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him;..." If indeed this meant what I think you were implying then there would be no "if's" would there?"And the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, that you may live." Deut 30:6
Aren't both this quote and the one above prophetic of what Christ would bring: the Grace of God? The second, in particular, is exactly what He has done for me."I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them." Ezek 36:26,27
I would have to say this verse, above all others, will need further study since it leads me also to Rom. 4:17 (and from there to 1 Cor. 1:28), Rom. 8:11, and John 11:25...and from there I know not where. Please put this one on hold until I can follow it thouroughly."For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will." John 5:21
I have no arguement with this verse. He has made me alive by grace through Jesus Christ. However, I do not see how you assume that this says anything about God being the Author of my faith other than that He generated it in me (which I believe He did through outside circumstances in my life which lead me to the word.)"And you He made alive, who were dead in trespasses and sins...even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)" Eph 2:1,5
And if you continue reading through verses 8-30..."Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. For My yoke is easy and My burden is light." The parts here that we should not ignore are 1: this call is to all (see also Jer. 31:25 and the following verses on the New Covenant). 2: "YOU WILL FIND REST FOR YOUR SOULS" is a direct quote from Jer. 6:16 which was spoken to a people who blatently refused to hear...yet He still spoke it...and proceeded to use outside influences to "refine" them. If, as we believe, the God of today is the same as the God of Jeremiahs day (unchanging) does He not use the same type of outside influences to turn people to Him? Why wouldn't He have just reached down and touched their lives in the Calvanist way? No, they had to turn to Him first...to be driven to their knees...for they would not go willingly. Is this not how God still works today with the unrepentant? Even believers are "refined" in this way and we can count it as blessing because of our faith. I can look back at the place I was when I saw the Light for the first time. At that time there was no way for me to know the things I was going through should have been counted as blessing--but now I can look back and rejoice in the Lord for His ways. My desperation was from the Lord and although I looked many places first, none held the water that would quench my thirst but the living water that the Lord offered me did."At that time Jesus answered and said, I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him." Matt 11:25-27
And due to this, those of us who do have eyes to see and ears to hear should look to the parables to see and hear what we can in them. In the parable directly before this verse and the explaination directly following it, do you see pre-destination? or how about the parable of the Prodigal Son? What he did is not what the Father intended for him. Yet, the son chose to return and the Father ran to him in joy. Though these few do not speak directly to the question of pre-destination they do speak to two important things. The sower points to not only the power of the Word but the condition of the heart--which I do believe God amends through external circumstances. The prodigal shows our turning, due to those circumstances, to the Father and Savior who we believe (through faith) will forgive us and love us. Not only do these outside influences direct us to the only cure for our ills but they also show us that our own will for what we would desire (leading away from the Fathers ways) lead us to destruction."To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that Seeing they may not see,And hearing they may not understand." Luke 8:10
Yes!"He said to them, But who do you say that I am?
Simon Peter answered and said, You are the Christ, the Son of the living God. Jesus answered and said to him, Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven." Matt 16:15-17
And, in context, this is being addressed to those who are already saved and "have the mind of Christ." And how did they get there? Go back to verses 1-5 to see how Paul approached them with "Jesus Christ and Him crucified" "in demonstration of the Spirit and the power." Was it not this that spoke to their hearts?"But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned." 1 Cor 2:14
Was she not already open to God ("a worshiper of God")? If she was already in submission to Him what does this speak to pertaining to getting past the stubbourness of man?"Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul." Acts 16:14
I need to look into this further, also at a later date or I might never get around to posting a reply! This will be the second qoute I will put on hold for now."...in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will." 2 Tim 2:25,26
Yes, and what God has given us is a plan, a purpose, and a promise. There is no question that He has given us all we need (not right from the start maybe but in His time) to get to that point of submission."John answered and said, A man can receive nothing unless it has been given to him from heaven" John 3:27
Yes, for both Paul and Apolos did as God willed. All the Glory to God! And what of, "even as the Lord gave opportunity to each one"? I read this to mean that God had given the opportunity to each one."I planted, Apollos watered, but God gave the increase. So then ?h?neither he who plants is anything, nor he who waters, but God who gives the increase." 1 Cor 3:6,7
No, none want to submit but all are given the chance to. Do they respond with faith or not. I would say we are on very dangerous ground if we are saying that what God has given us (including His word) are not powerful enough to invite us to Life when that is exactly what it speaks to inerently. The Lord, in His foreknowledge, knew what He wanted. And if we may go into a very light analogy, 'advertised' it in His book. Those who respond are exactly what He wanted. He knows what He wants and knows when and what to do to get them. A person fishing for a certain kind of fish will use a certain kind of bait. Is this too Calvanistic for me to be writting--or completely not? Yet, through our external circumstances He can change our hearts and crush our wills--in fact change what kind of fish we are. Some would say that makes God a cosmic bully of somekind but that can only be said by one who is not looking at what comes after--what God is saving us from (our own deranged will) and what He is saving us to (Life). Now, to continue the analogies I have presented, that doesn't mean that we have something in us that makes us candidates but that we are willing to submit ourselves (through faith) to our rightful place (kneeling). And that doesn't mean that those who are not looking anywhere else but within (remember the lie the serpent used in the garden? 'You will be as God') will see.Again, you failed to address the real issue. The 'something' that God does is not just to appear to us through creation. If that were all He did, and it is evident to all, you still have to account for why you believed and someone else didn't. The answer to why a man does not have such faith is because he doesn't want to. He is spiritually dead. And Scripture is explicit that NONE want to. So the question remains...why does a man suddenly want to? As far as what IS needed, see the verses above. THAT is what God does.
Again--where in scripture does it say that this "regeneration" is not possible through what God does in everyones lives?Indeed, faith is not something politely requested...it is demanded. But to the spiritually dead person who has no desire to obey Him and doesn't seek after Him, faith doesn't happen. Faith is a response, a response that acknowledges God's sovereignty and holiness. That response is brought about by the regeneration of man, not vice versa.
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