The cessation of tongues.
There is a massive amount of information which strongly supports the conclusion that the Biblical gift of tongues had ceased by the end of the first century AD
A. Tongues are never mentioned by Paul again after I Corinthians 14.
B. The remaining New Testament writers (Peter, James, John and Jude) never once refer to this gift.
C. Tongues are not mentioned as a fruit of the Spirit in Galatians 5:22.
D. Tongues are not in the list of qualifications for a pastor or deacon in I Timothy 3 or Titus 1.
E. There is no reference of tongues in Christ's final message to His church in Revelation 2 and 3.
F. Clement of Rome wrote to the Corinthians in AD 95 and discussed their spiritual heritage without once mentioning tongues.
G. Ignatius (martyred in A.D 116) wrote to the Ephesians (remember Acts 19) but did not refer to tongues.
H. In the three centuries which followed the apostolic period, there are only two references in the writings of the Church fathers concerning tongues.
I. Paul's language in I Corinthians 13 seems to provide the final proof. His statement in 13:8:
"Charity never faileth (EKPIPTO): but whether there be prophecies, they shall fail (KATARGEO): whether there be tongues, they shall cease (PAUOMAX); whether there be knowledge, it shall vanish away (KATARGEO)."
The various Greek words used here are helpful.
EKPIPTO: Meaning, to fall, or sink. It is used in the New Testament to describe:
1. Falling stars (Mark 13:25)
2. Falling flower petals (James 1:11; I Peter 1:24)
3. A sinking boat (Acts 27:17)
Jesus uses this word to describe His Word which would not fall or sink!
"And it is easier for heaven and earth to pass, than one tittle of the law to fail" (Luke 16:17).
KATARGEO: Meaning, to render ineffective, to remove.
Literally, to work down. (kata, down; ergon, work)
It is used in the New Testament to describe the removal of:
1. The barrier between God and man through Christ (Ephesians 2:15)
2. Physical death (I Corinthians 15:26; II Timothy 1:10)
3. Satan (Hebrews 2:14)
4. The anti-christ (II Thessalonians 2:8)
Katargeo is in the future tense and the passive voice, meaning "It shall be removed by someone or something."
PAUOMAI: Meaning, to take one's rest. In the New Testament it is used to indicate the calm which follows some intense activity.
1. The calm after a severe storm on Galilee (Luke 8:24)
2. After a mighty prayer of the Savior (Luke 11:1)
3. Following a loud uproar in Jerusalem (Act., 20: 1)
4. At the finish of a powerful speech (Luke 5:4)
5. After a terrible beating (Acts 21:32)
6. After intense suffering (II Peter 4:1)
Pauomai is in the future tense and the middle voice, meaning, "It shall stop in and of itself."
QUESTION: When were the gifts of prophecy and knowledge rendered inoperative?
ANSWER: At the completion of the Canon (see Revelation 22:18-19).
QUESTION: How was this done?
ANSWER: It was done (passive voice) by God Himself. In Ephesians 2:20 the church is compared to a building which has foundation and superstructure. Christ, the New Testament apostles and prophets are the foundation. This had now already been laid. We are now in the superstructure (in which all believers are placed) period.
QUESTION: When did the gift of tongues take its rest?
ANSWER: At the completion of the Canon.
QUESTION: How was this done?
ANSWER: It was done (middle voice) of and by itself. Author Joe Dillow offers the following syllogisms: Major_premise: All direct revelations from God ceased with the completion of the Canon.
Minor premise: Tongues are a direct revelation from God.
Conclusion: Tongues ceased with the closing of the Canon. (Speaking in Tongues, p. 134)
Paul's statement in 13:10:
"But when that which is perfect..." the Greek for "perfect" is TELION, meaning wholeness, maturity, that which is complete. This refers to the completed Canon. (See Ephesians 4:13,14 and Hebrews 5:13,14 for similar usage.)
His statement in 13:13:
"...and now..."This is "nuni de" in the Greek, meaning "now in this present era." In other words, faith, hope and charity will remain permanent, while prophecy, tongues and knowledge will be phased out.
An analysis of modern day tongues
During the 20th century the practice of tongue speaking has moved out of its natural confines in the holiness groups and has infiltrated not only the major Protestant denominations, but the Roman Catholic church and Judaism also. In addition to these groups it has occurred among the Moslems, the Mormons, the Eskimos, and the pagans of Tibet and China. What factors have been responsible for this amazing phenomena? The following have doubtless contributed to the modern tongue movement.
A. A hunger for the new and the emotional in these impersonal and materialistic days (See II Timothy 4:3).
B. The total absence of Bible doctrine in liberal churches (see Ephesians 4:14 I Timothy 4:13, 16; II Timothy 3:5; 4:3-4).
C. The spiritual deadness in many fundamental churches (see Revelation 3:1).
D. A down-play of the dispensational Bible study approach of "rightly dividing the word of truth" (II Timothy 2:15).
E. Satanic and demonic activity (see I Timothy 4:1).
A scientific analysis has been conducted by linguistic experts on tongue speaking which was taped during various Charimatic meetings. Their laboratory tests reveal:
A. A high frequency of repetition in tongue speaking.
B. The similarity of tongue speech to the speaker's language background.
C. The excessive use of one or two vowels.
D. The absence of any language structure.
E. The markedly greater length of the interpretation as compared with the tongue utterance.
F. The inconsistency in interpretation of the same clauses or phrases. G. The predominantly King James style employed in interpretation.
cite: http://www.liberty.edu
There is a massive amount of information which strongly supports the conclusion that the Biblical gift of tongues had ceased by the end of the first century AD
A. Tongues are never mentioned by Paul again after I Corinthians 14.
B. The remaining New Testament writers (Peter, James, John and Jude) never once refer to this gift.
C. Tongues are not mentioned as a fruit of the Spirit in Galatians 5:22.
D. Tongues are not in the list of qualifications for a pastor or deacon in I Timothy 3 or Titus 1.
E. There is no reference of tongues in Christ's final message to His church in Revelation 2 and 3.
F. Clement of Rome wrote to the Corinthians in AD 95 and discussed their spiritual heritage without once mentioning tongues.
G. Ignatius (martyred in A.D 116) wrote to the Ephesians (remember Acts 19) but did not refer to tongues.
H. In the three centuries which followed the apostolic period, there are only two references in the writings of the Church fathers concerning tongues.
I. Paul's language in I Corinthians 13 seems to provide the final proof. His statement in 13:8:
"Charity never faileth (EKPIPTO): but whether there be prophecies, they shall fail (KATARGEO): whether there be tongues, they shall cease (PAUOMAX); whether there be knowledge, it shall vanish away (KATARGEO)."
The various Greek words used here are helpful.
EKPIPTO: Meaning, to fall, or sink. It is used in the New Testament to describe:
1. Falling stars (Mark 13:25)
2. Falling flower petals (James 1:11; I Peter 1:24)
3. A sinking boat (Acts 27:17)
Jesus uses this word to describe His Word which would not fall or sink!
"And it is easier for heaven and earth to pass, than one tittle of the law to fail" (Luke 16:17).
KATARGEO: Meaning, to render ineffective, to remove.
Literally, to work down. (kata, down; ergon, work)
It is used in the New Testament to describe the removal of:
1. The barrier between God and man through Christ (Ephesians 2:15)
2. Physical death (I Corinthians 15:26; II Timothy 1:10)
3. Satan (Hebrews 2:14)
4. The anti-christ (II Thessalonians 2:8)
Katargeo is in the future tense and the passive voice, meaning "It shall be removed by someone or something."
PAUOMAI: Meaning, to take one's rest. In the New Testament it is used to indicate the calm which follows some intense activity.
1. The calm after a severe storm on Galilee (Luke 8:24)
2. After a mighty prayer of the Savior (Luke 11:1)
3. Following a loud uproar in Jerusalem (Act., 20: 1)
4. At the finish of a powerful speech (Luke 5:4)
5. After a terrible beating (Acts 21:32)
6. After intense suffering (II Peter 4:1)
Pauomai is in the future tense and the middle voice, meaning, "It shall stop in and of itself."
QUESTION: When were the gifts of prophecy and knowledge rendered inoperative?
ANSWER: At the completion of the Canon (see Revelation 22:18-19).
QUESTION: How was this done?
ANSWER: It was done (passive voice) by God Himself. In Ephesians 2:20 the church is compared to a building which has foundation and superstructure. Christ, the New Testament apostles and prophets are the foundation. This had now already been laid. We are now in the superstructure (in which all believers are placed) period.
QUESTION: When did the gift of tongues take its rest?
ANSWER: At the completion of the Canon.
QUESTION: How was this done?
ANSWER: It was done (middle voice) of and by itself. Author Joe Dillow offers the following syllogisms: Major_premise: All direct revelations from God ceased with the completion of the Canon.
Minor premise: Tongues are a direct revelation from God.
Conclusion: Tongues ceased with the closing of the Canon. (Speaking in Tongues, p. 134)
Paul's statement in 13:10:
"But when that which is perfect..." the Greek for "perfect" is TELION, meaning wholeness, maturity, that which is complete. This refers to the completed Canon. (See Ephesians 4:13,14 and Hebrews 5:13,14 for similar usage.)
His statement in 13:13:
"...and now..."This is "nuni de" in the Greek, meaning "now in this present era." In other words, faith, hope and charity will remain permanent, while prophecy, tongues and knowledge will be phased out.
An analysis of modern day tongues
During the 20th century the practice of tongue speaking has moved out of its natural confines in the holiness groups and has infiltrated not only the major Protestant denominations, but the Roman Catholic church and Judaism also. In addition to these groups it has occurred among the Moslems, the Mormons, the Eskimos, and the pagans of Tibet and China. What factors have been responsible for this amazing phenomena? The following have doubtless contributed to the modern tongue movement.
A. A hunger for the new and the emotional in these impersonal and materialistic days (See II Timothy 4:3).
B. The total absence of Bible doctrine in liberal churches (see Ephesians 4:14 I Timothy 4:13, 16; II Timothy 3:5; 4:3-4).
C. The spiritual deadness in many fundamental churches (see Revelation 3:1).
D. A down-play of the dispensational Bible study approach of "rightly dividing the word of truth" (II Timothy 2:15).
E. Satanic and demonic activity (see I Timothy 4:1).
A scientific analysis has been conducted by linguistic experts on tongue speaking which was taped during various Charimatic meetings. Their laboratory tests reveal:
A. A high frequency of repetition in tongue speaking.
B. The similarity of tongue speech to the speaker's language background.
C. The excessive use of one or two vowels.
D. The absence of any language structure.
E. The markedly greater length of the interpretation as compared with the tongue utterance.
F. The inconsistency in interpretation of the same clauses or phrases. G. The predominantly King James style employed in interpretation.
cite: http://www.liberty.edu