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There's something about Mary.......

Musa80

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I know the poster meant the insult toward me. No problem.

If by "the poster" you mean me, as I'm the one who posted the anathema from the fifth council, then no insult was or is intended. It was posted to show the simple fact that this conversation has already gone down in the church catholic, and the argument is over. The Blessed Virgin is indeed ever-virgin, whether that sits well with some protestants or not.
 
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Standing Up

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No, no problem.

You're right that the church-married-to-the-state has declared things heretical and excommunicated and anathematized certain ones. But wrong that the argument is over.
 
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laconicstudent

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No, no problem.

You're right that the church-married-to-the-state has declared things heretical and excommunicated and anathematized certain ones. But wrong that the argument is over.

The point is that the Apostolic Church considers it finished. I'm sure all the heretics condemned by the Ecumenical Councils wanted to keep arguing their point.... But that isn't how it works.
 
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Standing Up

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The point is that the Apostolic Church considers it finished. I'm sure all the heretics condemned by the Ecumenical Councils wanted to keep arguing their point.... But that isn't how it works.

You are assuming an adjective for the church that is not shown. In other words, if the church were apostolic, then we wouldn't have various branches each claiming that they were apostolic, but not the others.

I'll look for the headlines tomorrow RC OO EO P are apostolic.

So, yes, the so-called, self-claimed "apostolic" churches claim it is over, but not.
 
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laconicstudent

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The quote was written by Schaff.


Dude.... he was the editor..... The guy who took all the old writings and got them translated into English, then compiled them into a big, multiple volume series
 
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laconicstudent

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Believe whatever you want, I suppose.
 
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Standing Up

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Dude.... he was the editor..... The guy who took all the old writings and got them translated into English, then compiled them into a big, multiple volume series

Sure. Here's another example of this---

This famous tradition may be explained either as a real miracle implying a personal appearance of Christ,2525 This is the view of the older historians, Protestant as well as Catholic. Among more modern writers on the subject it has hardly any advocates of note, except Döllinger (R.C.), J. H.Newman (in his “Essay on Miracles,” published in 1842, before his transition to Romanism, and prefixed to the first volume of his translation of Fleury), and Guericke (Lutheran). Comp. also De Broglie, i. 219 and 442. or as a pious fraud,2626 So more or less distinctly Hoornebeck (of Leyden), Thomasius, Arnold, Lardner, Gibbon, and Waddington. The last writer (Hist. of the Church, vol. i. 171) disposes of it too summarily by the remark that “this flattering fable may very safely be consigned to contempt and oblivion.” Burckhardt, the most recent biographer of Constantine, is of the same opinion. He considers the story as a joint fabrication of Eusebius and the emperor, and of no historical value whatever (Die Zeit Constantins des Gr. 1853, pp. 394 and 395). Lardner saddles the lie exclusively upon the emperor (although he admits him otherwise to have been a sincere Christian), and tries to prove that Eusebius himself hardly believed it. or as a natural phenomenon in the clouds and an optical illusion,2727 This is substantially the theory of J. A. Fabricius (in a special dissertation), Schröckh (vol. v. 83), Manso, Heinichen (in the first Excursus to his ed. of Euseb), Gieseler, Neander, Milman, Robertson, and Stanley. Gieseler (vol. i. § 56, note 29) mentions similar cross-like clouds which appeared in Germany, Dec. 1517 and 1552, and were mistaken by contemporary Lutherans for supernatural signs. Stanley (Lectures on the Eastern Church, p. 288) refers to the natural phenomenon known by the name of “parhelion,” which in an afternoon sky not unfrequently assumes almost the form of the cross. He also brings in, as a new illustration, the Aurora Borealis which appeared in November, 1848, and was variously interpreted, in France as forming the letters L. N., in view of the approaching election of Louis Napoleon, in Rome as the blood of the murdered Rossi crying for vengeance from heaven against his assassins. Mosheim, after a lengthy discussion of the subject in his large work on the ante-Nicene age, comes to no definite conclusion, but favors the hypothesis of a mere dream or a psychological illusion. Neander and Robertson connect with the supposition of a natural phenomenon in the skies a dream of Constantinewhich reflected the optical vision of the day. Keim, the latest writer on the subject, l.c. p. 89, admits the dream, but denies the cross in the clouds. So Mosheim. or finally as a prophetic dream.
 
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Standing Up

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Believe whatever you want, I suppose.

One tries to present something other than opinion I would guess. Apostolic church nowadays is a contradiction of terms and reality, else we should expect the EOs to jump on board the RC train; or vice-versa. I mean one would not not want to be associated with one.

And if the reply comes that we are all (RC, EO, A) apostolic, one only needs to dig with fingernails to come up with all sorts of further contradictions between those "apostolic" churches.

No, I think Prodromus accidentally nailed it on the head with his throw-away snicker.

Hubris--as in one is either very right or very wrong.
 
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Anglian

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Hubris has nothing to do with right or wrong, it means extreme pride, and in classical tragedy it precedes a fall. Nemesis follows hubris.

The only connection it has with this thread seems to be that it is hubristic to think one knows better than the Church which canonised the NT.

No one has yet answered the point that the Church which canonised the NT also practised intercessory prayer through St. Mary and revered her as ever-Virgin. Not one of these Greek speaking Fathers saw any disconnect between there liturgical and prayer practices and the Bible.

It has been left to the hubris of modern man to find something no one noticed before; and it has been left to him to tell millions of Christians down the ages that he, modern man, knows better than all of them, and indeed, better than the Church.

That is a good working definition of hubris, come to think of it.

peace,

Anglian
 
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laconicstudent

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I concur.

Frankly, more specifically I think it is hubris to think that all of the early Christians, who knew the Apostles and had heard them speak, or knew people who had, were somehow incapable of understanding Christianity and that it is only our modernist pastors who have found the True Christian Faith™
 
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Anglian

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Very true, my friend.

Of all traditions, it is the man-made fabrication of the 'Great Apostasy' which is most pernicious. Unknown before the sixteenth century, it seems to be fervently held by those who hanker after the true Apostolic Church, which knew no such idea.

The only apostasy is that of the sons of Adam who, like our forefather, think we have eaten of the fruit of the tree of knowledge and know all things. How well the Tempter knows our feeble clay and its weaknesses.

peace,

Anglian
 
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Show me where Jesus exaults Mary at any given time while speaking to His disciples.
 
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This report can be canceled out by the writings of scripture.
 
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Anglian

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Show me where Jesus exaults Mary at any given time while speaking to His disciples.
I don't know why you keep insisting we follow your man made tradition of having to find everything in a book which does not, itself, tell you what should be in it?

So many times this has been pointed out, and still you offer us only this late, man made tradition.

Show me where the Church, which recognised the canon of the NT, said that intercessory prayer is incompatible with the Bible.

Show we where it is written that modern men and women are wiser than the Fathers who established that canon and saw no problem with intercessory prayer.


Indeed, show me where, before relatively modern times, any Christian had a problem with intercessory prayer to the Blessed Virgin.

One of the problems with following a recent, man made tradition is that it has no roots in the Church which established the Bible, so one is reduced to using a methodology unknown to the Apostles or to Christ Himself. Not once, oddly enough, did Our Lord cite the NT.

peace,

Anglian
 
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your argument leaves alot of blanks I must say..
 
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So are you trying to say that the scriptures are of man made tradition? For the belief we have are from the very written scripture and not of hand me down hear say. Jesus quoted the OT and contantly brought those back to it is written. Now we have not only the OT scriptures but the NT scriptures that we can trust and rely upon as being from the very breath of God. We cannot trust and rely upon traditions that do not find their roots in the written account. For somewhere along the line one of them are wrong. Now to me it is quite evident that I will trust the writing of the scriptures to any tradition that contradicts what has been written..
 
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