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The Sabbath sits right there in the Ten Commandments. In fact, it has become the icon of the Law for many Sabbatarians. It is the punchline of many moralistic arguments and the centerpiece of Sabbatarian doctrine. To them, it is to be kept just as strictly as any of the other nine commandments. Yet the others carry natural, immediate consequences when violated. For example, if I kill someone, I may be killed myself or imprisoned for the rest of my life. If I covet my neighbor’s wife, I may end up in the hospital or the morgue. Sabbath breaking, however, has no such visible consequence. That creates a battleground where Christians often cross swords.
What fascinates me most is how people use the broad platitude “keep the Sabbath,” even to the point of wearing the label “Sabbath Keeper.” It certainly comes with the temptation to look down on those not “discerning enough” to agree with Sabbath keeping, and it can be an ego boost for those who enjoy a sense of spiritual superiority. Not all are like that, of course. There are many sincere Sabbath keepers who do so with humility and love, considering themselves no better than anyone else.
Yet for most who carry the label, the one thing they rarely address is the specifics of true Sabbath keeping. The moment one asks “How should it actually be practiced?” disagreements erupt. The Sabbath-keeping community is deeply divided over what is appropriate and what is not. It is far easier to remain in the comfort of the broad label than to open the can of worms and define the boundaries. Still, if Sabbath keeping is truly salvific, should the precise observance of it not be extremely important? One would hate to wear the label all their life only to discover they had been doing it wrong.
I could give examples, but for now, I will leave the worms in that can a little longer.
What fascinates me most is how people use the broad platitude “keep the Sabbath,” even to the point of wearing the label “Sabbath Keeper.” It certainly comes with the temptation to look down on those not “discerning enough” to agree with Sabbath keeping, and it can be an ego boost for those who enjoy a sense of spiritual superiority. Not all are like that, of course. There are many sincere Sabbath keepers who do so with humility and love, considering themselves no better than anyone else.
Yet for most who carry the label, the one thing they rarely address is the specifics of true Sabbath keeping. The moment one asks “How should it actually be practiced?” disagreements erupt. The Sabbath-keeping community is deeply divided over what is appropriate and what is not. It is far easier to remain in the comfort of the broad label than to open the can of worms and define the boundaries. Still, if Sabbath keeping is truly salvific, should the precise observance of it not be extremely important? One would hate to wear the label all their life only to discover they had been doing it wrong.
I could give examples, but for now, I will leave the worms in that can a little longer.