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I'm not an adherent to either of the views you mentioned. The other main view is that these were just powerful tyrants. This seems to fit the word Nephilim best given the context.
The Bible, as you mentioned, states clearly that angels in heaven don't have sex. You say this doesn't apply to fallen angels, but I think you miss the overall point. Angels don't have sex because they are spirit beings and don't reproduce like physical creature here on earth. Remember God set it up in the beginning that creatures produce "after their kind." If a dog, which is physical being, cannot have children with a cat, which is also a physical being, how can any angel, which is a spirit being, have children with a person? That makes no sense and you really would have to twist or ignore Scripture to adhere to that view, in my opinion at least.
Does anyone regard the picture of Abel and Seth at all after the patern found in Christ?
No.
There may be similarities here and there, but there is nothing even close in the Cain and Abel narrative that compares to what Christ did. We should be careful in placing comparisons where none is made in Scripture. Paul and other N.T. writers make comparisons between O.T. narratives and what they were experiencing in their own times, but anything more than that just leads to placing emphasis where it doesn't belong. The purpose of Genesis is to tell us about our beginnings as a people, not to vaguely elude to events that no one would understand for thousands of years later. In the Bible foretelling of events is done by a prophet that states clearly that "this is a prophesy." Genesis is told in a narrative form and was never meant to be read as prophetic literature. We have to watchful of ourselves that we do not add hidden meanings and ignore the plain teaching of a passage.
I saw your previous comments; I just don't think they are convincing arguments. Just because you state that the Hebrew title given to these people couldn't have made them human doesn't mean it's so. I'm not extremely proficient in Hebrew, but I work with Hebrew scholars and none believe that it is speaking of fallen angels in Genesis 6. I'm going to defer to their insight into the language on this issue.
And, I am going to defer to the belief held by both the ancient rabbis and Early Church fathers until the 5th Century A.D. (500 years after Christ's Ascension). They believed that these beings were fallen angels.
Don't lump all of them together. They didn't agree on this subject any more than theologians today. Many of the ones that did agree with the fallen angel view did so because of Greek mythology. Eusebius and others thought that the stories told by the Greek were in fact stories that derived from this coupling of spirit and physical beings they saw in Genesis 6. Augustine said that he found a "giant's tooth" at Uttica and eventually concluded that it came from the intermarriage of angels and people found in Genesis 6. That's not really a good argument from my perspective.
Some early notables that didn't agree with the fallen angel view are Philo in Biblical Antiquities, Julius Africanus in his Chronology, John Chrysostom (one of my favorites) in one of his homilies on Genesis, Ephrem the Syrian in his commentary on Genesis, both Symmachus and Rabbia Akiba in both of their Greek Old Testment translations, and Rabbia Simean in the Talmud. They were all Sethites. There was never consensus on this issue. More did tend to believe in the fallen angel view, but many did because of their idea that Greek mythology somehow validated their interpretation.
No, they didn't. They are all notables in the Roman period of the church.I'm not lumping them together. The people you mentioned all came AFTER the 5th Century A.D.
No, they didn't. They are all notables in the Roman period of the church.
Philo - 1st Century
Julius Africanus - late 2nd/early 3rd century
John Chrysostom - 4th century
Symmachus - late 2nd century
Rabbia Akiba - late 1st/early 2nd century
Rabbi Simean - 1st century
I think my point stands: there wasn't consensus on this at any point since the 1st century. Prior to the 1st century we don't have enough records to make such a determination. However, since so much has survived from the 1st century onward, we can say with certainty that no one view was the view of all of the church fathers or rabbis.
I take it from your link that ultimately you believe these Nephilim to be the same as extra-terrestrials in our popular culture?
I don't know where you're getting your information. I don't know about the others, but I know for a fact that Julius Africanus was 5th Century because he is the one who introduced the Sethite view.
No, they didn't. They are all notables in the Roman period of the church.
I take it from your link that ultimately you believe these Nephilim to be the same as extra-terrestrials in our popular culture?
I'm getting my information from primary sources and history books. Since I'm not going scan these and send them to you, I'll ask you to visit Wikipedia and look for Sextus Julius Africanus. You'll find he was well before the 5th century. I don't find much merit in the sources that you've produced. Many are from your own pen or others are pretty far out there (I'll just leave it at that). Just read some of the sources I mentioned (many can be found online) and realize that others believed in something different than what you are espousing. That doesn't mean you're wrong or I'm right, but just realize this wasn't any one person's invention.
My point was not that Wikipedia is some great source, but it's accurate enough to tell you when this guy was born. If you don't believe it, then do what I do and step away from your computer and look at a book by credible authors and historians. You're mistaken and you seem not to be willing to accept that. I have no doubt that we would agree on many areas of theology, but you're obsession with Bible codes, aliens, and conspiracies make it impossible to carry on a true dialogue with you in the subject that we were discussing.
The fact of the matter is you stated that the early church and rabbis in the late Roman period all believed in your view. I've proven that this is an inaccurate statement. You have diverted the subject and refused to address your mistake. You don't seem like you really want to discuss the issue. I've wasted enough time here on this thread. Perhaps I'll see you elsewhere.
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