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My same response here. Just because someone thinks their view of a Church Father (or, put to extremes, Jesus, or an Apostle) is right, that doesn't make it right. Attributing to someone a viewpoint they don't have -- well, Christians are notorious for doing this, and there are numerous examples even in "interpreting" contemporary scholars.
Of all the places where fallibility is obvious, this is one that is most clear to me. I've no reason to take the viewpoint of another fallible Christian "on faith".
Let God be true, and every man a liar. "In God we trust -- all others pay cash."
And they are all words.Christianity is not a collection of texts, it is a way of life - "the Way".
In order to understand more fully the texts, one must consider also what is done.
Note that the Gospels include not only teachings, but also actions - which in fact interpret the teachings.
And they are all words.
Words describe the territory. Words are not the territory, but they do indeed describe the territory.
So in seeking out an explanation of the territory, the words of the Church Fathers -- renowned for their teaching abilities -- would be the most obvious source. Not allusions to "what is done", but words, the more reliable the better, about what the Church Father did, preferably based on what he wrote, thereby explaining his own practice.
I think the question would be more to the point -- have you? If so, is there something specific that you can quote, or are you simply implying your view onto theirs?Have you read much of these two authors ?
That's not the case. Accounting for practice is a relatively straightforward Biblical-Historical interpretive method.This fact is harder to understand if one's faith is entirely text-based.
What'd Paul use to say that?"... not in word but in power (dynamis) [1 Cor] ... " says St. Paul, the "... power energized (energia) in us [Eph]..."
Why call it Sola Scripturat then if in reality it is not completely accurate thoughJust saying here.
I think I will have to agree with you here HenryBecause scripture is the sole authority by which all else is measured against. It is the bar. All else is compared to the bar.
Because scripture is the sole authority by which all else is measured against. It is the bar. All else is compared to the bar.
Jesus Christ is the measure of all things not the text about it. SS confuses the two.
"Jesus Christ alone" sounds good to me. It just doesn't sound like something the Apostolic Successionist church would agree with. Rather, it sounds like another of the Five Solas.Jesus Christ is the measure of all things not the text about it. SS confuses the two.
Like the old EF Hutton commercials"Jesus Christ alone" sounds good to me. It just doesn't sound like something the Apostolic Successionist church would agree with. Rather, it sounds like another of the Five Solas.
"This is My Beloved Son. Listen to Him."
Anyone here care to posit how the product of men can have equal authority to the product of God?
Jesus Christ, God Incarnate, gives us the Church, the mystical "Body of Christ," the Head of which is Christ Himself (see Eph. 1:22-23 and Col. 1:18, 24 et seq.)
"Jesus Christ alone" sounds good to me. It just doesn't sound like something the Apostolic Successionist church would agree with. Rather, it sounds like another of the Five Solas.
"This is My Beloved Son. Listen to Him."
No, EO do not have Five Solas. We have ONE Head of the Church, Jesus Christ.
Which church did He give us? Yours? RC? OO? Baptist? Methodist? Presbyterian? Anglican? Other?
Sounds like my kind of ChurchNo, EO do not have Five Solas. We have ONE Head of the Church, Jesus Christ.
Ask Christ.
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