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The Paraclete was released if and only if Jesus died

disciple Clint

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No clearer statement of the intimate interworking of the triune God—Father, Son and Holy Spirit—and especially of the Spirit’s powerful role can be found in the Old Testament than in Isaiah’s prophecy of the Servant of the Lord (Isaiah 42:1–9). The passage summarizes the redeeming work of all three Persons of the Trinity in the salvation of the lost. Thus it ties together in remarkable harmony both the Old Testament and New Testament understandings of God’s grace. It also sheds light on our understanding of the Holy Spirit.


1. The Spirit participated in creation (Genesis 1:2; Job 26:13; Isaiah 32:15).


2. The Spirit gives life to humanity and the other creatures (Psalm 104:29, 30). It is interesting that when Genesis says God endows people with life by breathing into their nostrils the “breath of life” (Genesis 2:7), the word for “breath” is the same word translated elsewhere as “spirit.”


3. The Spirit strives with sinners (Genesis 6:3), which is perhaps related to His work in convicting people of sin (John 16:8–11).


4. The Spirit came upon certain judges, warriors, and prophets in a way that gave them extraordinary power: for example, Joshua (Numbers 27:18), Othniel (Judges 3:10), Gideon (Judges 6:34), Samson (Judges 13:25; 14:6), and Saul (1 Samuel 10:9, 10). However, the Spirit later departed from Saul because of his disobedience (1 Samuel 16:14).


5. The Spirit played a prominent role in the long span of Old Testament prophecy. David declared that “the Spirit of the Lord spoke by me, and His word was on my tongue” (2 Samuel 23:2). Likewise, Ezekiel reported that “the Spirit entered me when He spoke to me” (Ezekiel 2:2).


6. The Spirit inspired holiness in Old Testament believers (Psalm 143:10). And Scripture promised that someday God would put His Spirit in His people in a way that would cause them to live according to His statutes (Ezekiel 36:27).


7. The Spirit was crucial in helping God’s people anticipate the ministry of the Messiah. For example, Isaiah 11:1–5 is a trinitarian preview of the working of the Father, the Spirit, and the Son, who is the Branch of Jesse. Looking forward to the ministry of Jesus Christ, the Holy Spirit inspired Isaiah to prophesy: “The Spirit of the Lord shall rest upon Him” (Isaiah 11:2), inspiring God’s Chosen One with wisdom, understanding, counsel, might, knowledge, fear of the Lord, righteousness, and faithfulness. Thus we come full cycle to the New Testament, where Jesus claimed to be the fulfillment of this prophecy (Isaiah 61:1, 2; Luke 4:18, 19). https://www.thomasnelsonbibles.com/blog/the-holy-spirit-in-the-old-testament/
 
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tonychanyt

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Are you saying that the Paraclete was sent in the OT?
 
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tonychanyt

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Are you questioning that the Holy Spirit and Paraclete are one and the same person?
Good question. The answer is no.

Can you give a verse in the OT that literally mentions the Paraclete?
 
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OldAbramBrown

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I think Holy Spirit is the grand and provident "lady" in charge of Father's firm in Prov 21: 10-31. The staff are the orphans and widows / the other other * / you & me. This is the scenario Jesus alludes to when he criticises those servants who ration the spiritual rations of and beat up on, their fellows for exercising their intended part.

The feedings of the thousands fulfil Prov 21. The inconsiderable boy was allowed to exercise to set the example to feed others. The utterance "what is this amongst so many" is not scepticism, but worshipful awe at Holy Spirit action. The disciples who headhunted him so inspiredly were exercising in their gift, also.

As per your theme, yes this is the reason He came. The gifts are meant to be unvetoed, and nurtured.

{ * three being the special case of more than three }
 
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disciple Clint

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Good question. The answer is no.

Can you give a verse in the OT that literally mentions the Paraclete?
 
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tonychanyt

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Thanks for the links. Can you give relevant some highlights from them?
 
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