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The Omega Point

Chesterton

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Anyone here have any thoughts on Frank Tipler's ideas of Omega Point theory? Anyone read The Physics of Immortality or The Physics of Christianity? He claims he's proven the existence of the Triune God through general relativity and quantum mechanics. If he's a crackpot he's a pretty interesting one.
 

laconicstudent

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It's a very interesting idea, and would probably actually make a good science fiction book...

However, it is certainly not mainstream physics. I'm not even sure if the paper was ever published in a decent journal either. It would be good to see the criticism of it.

Dark_lite, I don't know if your referring to a fiction book dealing specifically with proving God via Omega Theory, but there are plenty of science fiction books that use the Omega Point as a plot device.

John C. Wright's The Golden Age trilogy includes a highly advanced humanity that unifies all its minds into a super-mind every thousand years. The expressed goal of the AI's is the creation of a voluntary Omega Point.

Peter F. Hamilton's The Night's Dawn Trilogy is another series that deals with the Omega Point and the nature of souls etc. etc. when all of the souls suddenly begin possessing the living, we finally have our empirical scientific evidence of the existence of souls. :yum: Even though it is unfortunately a civilization ending event.

Those are just the couple that come immediately to mind.

I believe Dan Simmons Hyperion, Fall of Hyperion, Endymion and Rise of Endymion books are another few that use the idea of a global super-consciousness/Omega Point.
 
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Chesterton

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I believe Teilhard de Chardin the Catholic Priest and scientist first coined the term? I've been meaning to read a few of his works sometime but keep putting it off.

Yeah, he was a priest, paleontologist, biologist, and philosopher. Another interesting fellow.

There are scientists who say that artificial consciousness is inevitable (of course they could be wrong), but I'm wondering, could anything which we might call "transhumanism" be compatible with Christianity? Would an "uploaded consciousness" be a person as Christianity understands what a person is, or does it matter? When Christians object to evolution, a TE might respond "that's just the way God works". So could you also say the same of transhumanism?
 
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gluadys

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Yeah, he was a priest, paleontologist, biologist, and philosopher. Another interesting fellow.

There are scientists who say that artificial consciousness is inevitable (of course they could be wrong), but I'm wondering, could anything which we might call "transhumanism" be compatible with Christianity? Would an "uploaded consciousness" be a person as Christianity understands what a person is, or does it matter? When Christians object to evolution, a TE might respond "that's just the way God works". So could you also say the same of transhumanism?

Ever watch the TV series Battlestar Galactica? It poses many of the same questions through the plot device of the Cylons.
 
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James Redford

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Anyone here have any thoughts on Frank Tipler's ideas of Omega Point theory? Anyone read The Physics of Immortality or The Physics of Christianity? He claims he's proven the existence of the Triune God through general relativity and quantum mechanics. If he's a crackpot he's a pretty interesting one.

God has been proven to exist based upon the most reserved view of the known laws of physics. For much more on that, see Prof. Frank J. Tipler's below paper, which among other things demonstrates that the known laws of physics (i.e., the Second Law of Thermodynamics, general relativity, quantum mechanics, and the Standard Model of particle physics) require that the universe end in the Omega Point (the final cosmological singularity and state of infinite informational capacity identified as being God):

F. J. Tipler, "The structure of the world from pure numbers," Reports on Progress in Physics, Vol. 68, No. 4 (April 2005), pp. 897-964; available on Prof. Tipler's website. Also released as "Feynman-Weinberg Quantum Gravity and the Extended Standard Model as a Theory of Everything," arXiv:0704.3276, April 24, 2007.

Out of 50 articles, Prof. Tipler's above paper was selected as one of 12 for the "Highlights of 2005" accolade as "the very best articles published in Reports on Progress in Physics in 2005 [Vol. 68]. Articles were selected by the Editorial Board for their outstanding reviews of the field. They all received the highest praise from our international referees and a high number of downloads from the journal Website." (See Richard Palmer, Publisher, "Highlights of 2005," Reports on Progress in Physics website.)

Reports on Progress in Physics is the leading journal of the Institute of Physics, Britain's main professional body for physicists. Further, Reports on Progress in Physics has a higher impact factor (according to Journal Citation Reports) than Physical Review Letters, which is the most prestigious American physics journal (one, incidently, which Prof. Tipler has been published in more than once). A journal's impact factor reflects the importance the science community places in that journal in the sense of actually citing its papers in their own papers. (And just to point out, Tipler's 2005 Reports on Progress in Physics paper could not have been published in Physical Review Letters since said paper is nearly book-length, and hence not a "letter" as defined by the latter journal.)

See also the below resources for further information on the Omega Point Theory:

Theophysics: God Is the Ultimate Physicist (a website at chimehost.net).

"Omega Point (Tipler)," Wikipedia, April 16, 2008.

"Frank J. Tipler," Wikipedia, February 9, 2009.

Tipler is Professor of Mathematics and Physics (joint appointment) at Tulane University. His Ph.D. is in the field of global general relativity (the same rarefied field that Profs. Roger Penrose and Stephen Hawking developed), and he is also an expert in particle physics and computer science. His Omega Point Theory has been published in a number of prestigious peer-reviewed physics and science journals in addition to Reports on Progress in Physics, such as Monthly Notices of the Royal Astronomical Society (one of the world's leading astrophysics journals), Physics Letters B, the International Journal of Theoretical Physics, etc.

Prof. John A. Wheeler (the father of most relativity research in the U.S.) wrote that "Frank Tipler is widely known for important concepts and theorems in general relativity and gravitation physics" on pg. viii in the "Foreword" to The Anthropic Cosmological Principle (Oxford: Clarendon Press, 1986) by cosmologist Prof. John D. Barrow and Tipler, which was the first book wherein Tipler's Omega Point Theory was described. On pg. ix of said book, Prof. Wheeler wrote that Chapter 10 of the book, which concerns the Omega Point Theory, "rivals in thought-provoking power any of the [other chapters]."

The leading quantum physicist in the world, Prof. David Deutsch (inventor of the quantum computer, being the first person to mathematically describe the workings of such a device, and winner of the Institute of Physics' 1998 Paul Dirac Medal and Prize for his work), endorses the physics of the Omega Point Theory in his book The Fabric of Reality (1997). For that, see:

David Deutsch, extracts from Chapter 14: "The Ends of the Universe" of The Fabric of Reality: The Science of Parallel Universes--and Its Implications (London: Allen Lane The Penguin Press, 1997); with additional comments by Frank J. Tipler. Available on the Theophysics website.

The only way to avoid the Omega Point cosmology is to resort to physical theories which have no experimental support and which violate the known laws of physics, such as with Prof. Stephen Hawking's paper on the black hole information issue which is dependent on the conjectured string theory-based anti-de Sitter space/conformal field theory correspondence (AdS/CFT correspondence). See S. W. Hawking, "Information loss in black holes," Physical Review D, Vol. 72, No. 8, 084013 (October 2005); also at arXiv:hep-th/0507171, July 18, 2005.

That is, Prof. Hawking's paper is based upon empirically unconfirmed physics which violate the known laws of physics. It's an impressive testament to the Omega Point Theory's correctness, as Hawking implicitly confirms that the known laws of physics require the universe to collapse in finite time. Hawking realizes that the black hole information issue must be resolved without violating unitarity, yet he's forced to abandon the known laws of physics in order to avoid unitarity violation without the universe collapsing.

Some have suggested that the universe's current acceleration of its expansion obviates the universe collapsing (and therefore obviates the Omega Point). But as Profs. Lawrence M. Krauss and Michael S. Turner point out in "Geometry and Destiny" (General Relativity and Gravitation, Vol. 31, No. 10 [October 1999], pp. 1453-1459; also at arXiv:astro-ph/9904020, April 1, 1999), there is no set of cosmological observations which can tell us whether the universe will expand forever or eventually collapse.

There's a very good reason for that, because that is dependant on the actions of intelligent life. The known laws of physics provide the mechanism for the universe's collapse. As required by the Standard Model, the net baryon number was created in the early universe by baryogenesis via electroweak quantum tunneling. This necessarily forces the Higgs field to be in a vacuum state that is not its absolute vacuum, which is the cause of the positive cosmological constant. But if the baryons in the universe were to be annihilated by the inverse of baryogenesis, again via electroweak quantum tunneling (which is allowed in the Standard Model, as baryon number minus lepton number [B - L] is conserved), then this would force the Higgs field toward its absolute vacuum, cancelling the positive cosmological constant and thereby forcing the universe to collapse. Moreover, this process would provide the ideal form of energy resource and rocket propulsion during the colonization phase of the universe.

Prof. Tipler's above 2005 Reports on Progress in Physics paper also demonstrates that the correct quantum gravity theory has existed since 1962, first discovered by Richard Feynman in that year, and independently discovered by Steven Weinberg and Bryce DeWitt, among others. But because these physicists were looking for equations with a finite number of terms (i.e., derivatives no higher than second order), they abandoned this qualitatively unique quantum gravity theory since in order for it to be consistent it requires an arbitrarily higher number of terms. Further, they didn't realize that this proper theory of quantum gravity is consistent only with a certain set of boundary conditions imposed (which includes the initial Big Bang, and the final Omega Point, cosmological singularities). The equations for this theory of quantum gravity are term-by-term finite, but the same mechanism that forces each term in the series to be finite also forces the entire series to be infinite (i.e., infinities that would otherwise occur in spacetime, consequently destabilizing it, are transferred to the cosmological singularities, thereby preventing the universe from immediately collapsing into nonexistence). As Tipler notes in his book The Physics of Christianity (New York: Doubleday, 2007), pp. 49 and 279, "It is a fundamental mathematical fact that this [infinite series] is the best that we can do. ... This is somewhat analogous to Liouville's theorem in complex analysis, which says that all analytic functions other than constants have singularities either a finite distance from the origin of coordinates or at infinity."

When combined with the Standard Model, the result is the Theory of Everything (TOE) correctly describing and unifying all the forces in physics.
 
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James Redford

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As Prof. Frank J. Tipler noted, "Any cosmology with unlimited progress will end in God." (See Anthony Liversidge, "Frank Tipler--physicist--Interview," Omni, Vol. 17, Issue 1 [October 1994], pp. 89 ff.) This means, e.g., that any form of immortality necessarily entails the existence of the capital-G God, in the sense of an omniscient, omnipotent and personal being with infinite computational resources. This is mathematically unavoidable, for the reason that any finite state will eventually undergo the Poincaré cycle per the Poincaré recurrence theorem. This is very easy to see by considering the simple example of two bits, which have only four possible states (i.e., 2^2): hence, once these four states have been exhausted, states will have to recur. What that means is that any finite state can only have a finite number of experiences (i.e., different states), because any finite state will eventually start to repeat.

Thus, immortality is logically inseparable from the existence of the capital-G God, since mathematically, immortality requires the existence of either an infinite computational state or a finite state which diverges to an infinite computational state (i.e., diverging to literal Godhead in all its fullness), thus allowing for states never repeating and hence an infinite number of experiences.

Furthermore, any universal Turing machine is equivalent to any other universal Turing machine, as any universal Turing machine can perfectly emulate any other Turing machine, and indeed, anything that can logically exist. Since one of the traditional quidditative definitions of God is having an infinite mind, then by definition God would be a universal Turing machine, and thus if a universal Turing machine existed, apodictically it would be God.

Regarding the equivalence of God and the Omega Point, Prof. Tipler has published on this equivalence in the following peer-reviewed academic journal, which is the world's leading journal on science and religion: Frank J. Tipler, "The Omega Point as Eschaton: Answers to Pannenberg's Questions for Scientists," Zygon: Journal of Religion & Science, Vol. 24, Issue 2 (June 1989), pp. 217-253; doi:10.1111/j.1467-9744.1989.tb01112.x; available on the Theophysics website.

The Omega Point is omniscient, having an infinite amount of information and knowing all that is logically possible to be known; it is omnipotent, having an infinite amount of energy and power; and it is omnipresent, consisting of all that exists. As well, as Stephen Hawking proved, the singularity is not in spacetime, but rather is the boundary of space and time (see S. W. Hawking and G. F. R. Ellis, The Large Scale Structure of Space-Time [London: Cambridge University Press, 1973], pp. 217-221).

The Schmidt b-boundary has been shown to yield a topology in which the cosmological singularity is not Hausdorff separated from the points in spacetime, meaning that it is not possible to put an open set of points between the cosmological singularity and *any* point in spacetime proper. That is, the cosmological singularity has infinite nearness to every point in spacetime.

So the Omega Point is transcendent to, yet immanent in, space and time.

Additionally, the cosmological singularity consists of a three-part structure: the final singularity (i.e., the Omega Point), the all-presents singularity (which exists at all times at the edge of the multiverse), and the initial singularity (i.e., the beginning of the Big Bang). These three distinct parts which perform different physical functions in bringing about and sustaining existence are actually one singularity which connects the entirety of the multiverse.

And given an infinite amount of computational resources, per the Bekenstein Bound, recreating the exact quantum state of our present universe is trivial, requiring at most a mere 10^123 bits (the number which Roger Penrose calculated), or at most a mere 2^10^123 bits for every different quantum configuration of the universe logically possible (i.e., the multiverse in its entirety up to this point in universal history). So the Omega Point will be able to resurrect us using merely an infinitesimally small amount of total computational resources: indeed, the multiversal resurrection will occur between 10^-10^10 and 10^-10^123 seconds before the Omega Point is reached, as the computational capacity of the universe at that stage will be great enough that doing so will require only a trivial amount of total computational resources.

So to recapitulate:

1.) The Omega Point (or, for that matter, the society near the Omega Point) can trivially perform the universal resurrection of the dead, upon which the people resurrected can live eternally in literal heaven, i.e., paradise.
2.) The Omega Point is omniscient.
3.) The Omega Point is omnipresent.
4.) The Omega Point is omnipotent.
5.) The cosmological singularity is a triune structure, of which the Omega Point is one component.
6.) The cosmological singularity is transcendent to, yet immanent in, space and time.
7.) The cosmological singularity is the only achieved (actually existing) infinity.
8.) The Omega Point creates the universe and all of existence.

Those are all the main physical properties that have been claimed for God in traditional Christian theology. There are many other congruities between the Omega Point cosmology and Christianity. Below are listed just some of them:

1.) We are gods: John 10:34 (Jesus is quoting Psalm 82:6).
2.) We are God and God is us: Matthew 25:31-46.
3.) We live inside of God: Acts 17:24-28.
4.) God is everything and inside of everything: Colossians 3:11; Jeremiah 23:24.
5.) We are members in the body of Christ: Romans 12:4,5; 1 Corinthians 6:15-19; 12:12-27; Ephesians 4:25.
6.) We are one in Christ: Galatians 3:28.
7.) God is all: Ephesians 1:23; 4:4-6.
8.) God is light: 1 John 1:5; John 8:12.
9.) We have existed before the foundation of the world: Matthew 25:34; Luke 1:70; 11:50; Ephesians 1:4; 2 Timothy 1:9; Isaiah 40:21.
10.) Jesus has existed before the foundation of the world: John 17:24; Revelation 13:8.
11.) The reality of multiple worlds: John 18:36; Hebrews 1:1,2; 11:3.
12.) God is the son of man: Matthew 8:20; 9:6; 10:23; 11:19; 12:18; 12:32; 12:40; 13:37; 13:41; 16:13; 16:27,28; 17:9; 17:12; 17:22; 18:11; 19:28; 20:18; 20:28; 24:27; 24:30; 24:37; 24:39; 24:44; 25:13; 25:31; 26:2; 26:24; 26:45; 26:64. (This is just listing how many times Jesus referred to himself as the Son of Man in the Gospel of Matthew, although he refers to himself as this throughout the Gospels. It was the favorite phrase that he used to refer to himself.)

How item Nos. 9 and 10 relate is that within Prof. Tipler's Omega Point Theory the universe is brought into being by the Omega Point, as the end-state of the universe causally brings about the beginning state, i.e., the Big Bang singularity (since in physics it's just as accurate to say that causation goes from future to past events: viz., the principle of least action; and unitarity). Another way of stating it is that in the Omega Point cosmology, the Omega Point is the fundamental existential and mathematical entity, from which all of reality derives. Indeed, within the Omega Point Theory, the Big Bang singularity and the Omega Point singularity are actually just different functions of the same singularity. Further, anything which at any time will exist will simply be a subset of what is rendered in the Omega Point.
 
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James Redford

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Nor does the fact that God has been proven to exist according to the known laws of physics leave no room for faith. Recall that Jesus Christ in part defined Himself as the truth (John 14:6). Hence, truth, particularly scientific truth, confirms the existence of God and Jesus Christ as the Second Person of the Trinity.

Faith in the Christian sense is trust in the truth (i.e., equivalently, trust in Jesus Christ), even when things seem hopeless. It does not mean a lack of rationality in coming to belief in Jesus Christ. Indeed, Paul appealed to reason when he wrote in Romans 1:19,20 that an understanding of the natural world leads to knowledge of God:

""
because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, ...
""

After all, some form of reason must be used in order for a person to convert in belief from one religion to another; or from any belief to another belief, for that matter. It can either be veridical reason, or false reason--but some process of reasoning must be involved.

Having faith in God is having trust in the truth, since the Godhead in all its fullness is the highest obtainment of truth: said state is the perfection of all knowledge.

Unfortunately, most modern physicists have been all too willing to abandon the laws of physics if it produces results that they're uncomfortable with, i.e., in reference to religion. It's the antagonism for religion on the part of the scientific community which greatly held up the acceptance of the Big Bang (for some 40 years), due to said scientific community regarding it as lending credence to the traditional theological position of creatio ex nihilo, and also because no laws of physics can apply to a singularity itself. The originator of the Big Bang theory, circa 1930, was Roman Catholic priest and physicist Prof. Georges Lemaître; and it was enthusiastically endorsed by Pope Pius XII in 1951, long before the scientific community finally came to accept it. As regards physicists abandoning physical law due to their theological discomfort with the Big Bang, in an article by Prof. Frank J. Tipler he gives the following example involving no less than physicist Prof. Steven Weinberg:

""
The most radical ideas are those that are perceived to support religion, specifically Judaism and Christianity. When I was a student at MIT in the late 1960s, I audited a course in cosmology from the physics Nobelist Steven Weinberg. He told his class that of the theories of cosmology, he preferred the Steady State Theory because "it *least* resembled the account in Genesis" (my emphasis). In his book *The First Three Minutes* (chapter 6), Weinberg explains his earlier rejection of the Big Bang Theory: "Our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. It is always hard to realize that these numbers and equations we play with at our desks have something to do with the real world. Even worse, there often seems to be a general agreement that certain phenomena are just not fit subjects for respectable theoretical and experimental effort." [My emphasis--J. R.]

... But as [Weinberg] himself points out in his book, the Big Bang Theory was an automatic consequence of standard thermodynamics, standard gravity theory, and standard nuclear physics. All of the basic physics one needs for the Big Bang Theory was well established in the 1930s, some two decades before the theory was worked out. Weinberg rejected this standard physics not because he didn't take the equations of physics seriously, but because he did not like the religious implications of the laws of physics. ...
""

For that and a number of other such examples, see:

Frank J. Tipler, "Refereed Journals: Do They Insure Quality or Enforce Orthodoxy?," Progress in Complexity, Information, and Design (PCID), Vols. 2.1 and 2.2 (January-June 2003); available at iscid.org. Also published as Chapter 7 in Uncommon Dissent: Intellectuals Who Find Darwinism Unconvincing, edited by William A. Dembski, "Foreword" by John Wilson (Wilmington, Delaware: ISI Books, 2004).

Prof. Stephen Hawking reinforces what Weinberg and Tipler wrote about concerning the antagonism of the scientific community for religion, resulting in them abandoning good physics. In his book The Illustrated A Brief History of Time (New York: Bantam Books, 1996), pg. 62, Hawking wrote:

""
Many people do not like the idea that time has a beginning, probably because it smacks of divine intervention. (The Catholic Church, on the other hand, seized on the big bang model and in 1951 officially pronounced it to be in accordance with the Bible). There were therefore a number of attempts to avoid the conclusion that there had been a big bang.
""

On pg. 179 of the same book, Hawking wrote "In real time, the universe has a beginning and an end at singularities that form a boundary to spacetime and at which the laws of science break down."

Agnostic and physicist Dr. Robert Jastrow, founding director of NASA's Goddard Institute for Space Studies, wrote in his book God and the Astronomers (New York: W. W. Norton & Co., 1978), pg. 113:

""
This religious faith of the scientist [that there is no First Cause] is violated by the discovery that the world had a beginning under conditions in which the known laws of physics are not valid, and as a product of forces or circumstances we cannot discover. When that happens, the scientist has lost control. If he really examined the implications, he would be traumatized.
""

For more quotes by Robert Jastrow on this, see:

John Ross Schroeder and Bill Bradford, "Science and Discomfiting Discoveries" in Life's Ultimate Question: Does God Exist? (United Church of God, 2000); available at gnmagazine.org.

For more quotes by scientists along the above lines, see the below article:

Mariano, "In the Beginning… Cosmology, Part I - The Pre Big Bang Scenario," Atheism is Dead, February 11, 2009; available at atheismisdead.blogspot.com.

Again, the only way to avoid the Omega Point cosmology is to resort to physical theories which have no experimental support and which violate the known laws of physics, such as with Prof. Stephen Hawking's paper on the black hole information issue which is dependent on the conjectured string theory-based anti-de Sitter space/conformal field theory correspondence (AdS/CFT correspondence). See S. W. Hawking, "Information loss in black holes," Physical Review D, Vol. 72, No. 8, 084013 (October 2005); also at arXiv:hep-th/0507171, July 18, 2005.

That is, Prof. Hawking's paper is based upon empirically unconfirmed physics which violate the known laws of physics. It's an impressive testament to the Omega Point Theory's correctness, as Hawking implicitly confirms that the known laws of physics require the universe to collapse in finite time. Hawking realizes that the black hole information issue must be resolved without violating unitarity, yet he's forced to abandon the known laws of physics in order to avoid unitarity violation without the universe collapsing.

Contrast that ad libitum approach to doing physics with that of Prof. Frank J. Tipler, who bases his Omega Point Theory and the Feynman-Weinberg quantum gravity/extended Standard Model Theory of Everything (TOE) strictly on the known laws of physics, and that of Prof. David Deutsch (inventor of the quantum computer, being the first person to mathematically describe the workings of such a device, and winner of the Institute of Physics' 1998 Paul Dirac Medal and Prize for his work). They both believe we have to take the known laws of physics seriously as true explanations of how the world works, unless said physics are experimentally, or otherwise, refuted.
 
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marlowe007

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Anyone here have any thoughts on Frank Tipler's ideas of Omega Point theory? Anyone read The Physics of Immortality or The Physics of Christianity? He claims he's proven the existence of the Triune God through general relativity and quantum mechanics. If he's a crackpot he's a pretty interesting one.

I've read some interesting articles by Tipler (especially the one concerning peer-review), but was not impressed by that book. He basically proposed that the universe exists so that we humans and our machine/robot descendants would gradually take control of all matter and energy in the universe, and evolve into God ourselves. It's one thing to hold such bizarre views, but to claim a Biblical basis for them is nothing but sacrilege.
 
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James Redford

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I've read some interesting articles by Tipler (especially the one concerning peer-review), but was not impressed by that book. He basically proposed that the universe exists so that we humans and our machine/robot descendants would gradually take control of all matter and energy in the universe, and evolve into God ourselves. It's one thing to hold such bizarre views, but to claim a Biblical basis for them is nothing but sacrilege.

You here attept to make Jesus and Paul into false prophets. They were quite clear about the fact that we shall be transformed, and all of the attributes that Jesus displayed in order to show His divinity would be given unto those who receive eternal life (e.g., such as us being able to throw mountains into the sea, if we so choose, and far more). As Jesus said, the Kingdom of God is inside us. Jesus located the source of God's Kingdom within mankind. Jesus also called us gods. So who are you to doubt Him?

For much more on this matter, see my second post above.
 
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theFijian

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You here attept to make Jesus and Paul into false prophets. They were quite clear about the fact that we shall be transformed, and all of the attributes that Jesus displayed in order to show His divinity would be given unto those who receive eternal life (e.g., such as us being able to throw mountains into the sea, if we so choose, and far more). As Jesus said, the Kingdom of God is inside us. Jesus located the source of God's Kingdom within mankind. Jesus also called us gods. So who are you to doubt Him?

What Jesus meant and what you mean are quite different things I'm afraid.
 
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marlowe007

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You here attept to make Jesus and Paul into false prophets. They were quite clear about the fact that we shall be transformed, and all of the attributes that Jesus displayed in order to show His divinity would be given unto those who receive eternal life (e.g., such as us being able to throw mountains into the sea, if we so choose, and far more). As Jesus said, the Kingdom of God is inside us. Jesus located the source of God's Kingdom within mankind. Jesus also called us gods. So who are you to doubt Him?

For much more on this matter, see my second post above.

What you just described resembles a chimera between Christian theology and New Age philosophy.
 
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