These seem to be perennially hard questions:
1. Why are the marriage vows, especially "until death do us part" absent in an Orthodox Crowning Service?
a. Does the service imply that marriage is forever.
b. Are the words "until death do us part" scriptural or a legal requirement of the state?2. Is marriage forever?
a. On the one hand, if it is forever, then why does the Orthodox Church sometimes grant a blessing to allow for a second or even a third marriage?
b. Isn't blessing a second or a third marriage while the original spouses remain alive actually blessing an adulterous relationship?
c. Isn't this a rationalization or an accommodation to human weaknesses?
d. On the other hand, isn't the so-called annulment granted by the Catholic Church after the consummation of that marriage also a rationalization or an accommodation to human weakness which allows those spouses to marry a new partner?
e. What is the truth here?
f. What do the Church Fathers have to say about blessing a second or third marriages when the original spouses are still alive?
g. Could both the Catholic and the Orthodox Churches be straying from the Way of Truth in these last days?3. Within Orthodoxy, why is there a three strikes you are out rule in marriages?
a. In other words, why is divorce and a blessing to remarry sometimes allowed?
b. Or why is a spouse sometimes given a blessing to remarry when his/her spouse dies?
Edited to add (26 December 2007)
These are some questions that newcomers at my parish often ask.
I usually refer people to a priest and act dumb.
So, I would really appreciate an honest answer to these questions, so that next time,
when an inquirer asks us and Father is extremely busy, we can give him or her a reasonable answer
or at least know where to search.
I did look in the Orthodox Study Bible, but none of these questions were favorably answered.
1. Why are the marriage vows, especially "until death do us part" absent in an Orthodox Crowning Service?
a. Does the service imply that marriage is forever.
b. Are the words "until death do us part" scriptural or a legal requirement of the state?
a. On the one hand, if it is forever, then why does the Orthodox Church sometimes grant a blessing to allow for a second or even a third marriage?
b. Isn't blessing a second or a third marriage while the original spouses remain alive actually blessing an adulterous relationship?
c. Isn't this a rationalization or an accommodation to human weaknesses?
d. On the other hand, isn't the so-called annulment granted by the Catholic Church after the consummation of that marriage also a rationalization or an accommodation to human weakness which allows those spouses to marry a new partner?
e. What is the truth here?
f. What do the Church Fathers have to say about blessing a second or third marriages when the original spouses are still alive?
g. Could both the Catholic and the Orthodox Churches be straying from the Way of Truth in these last days?
a. In other words, why is divorce and a blessing to remarry sometimes allowed?
b. Or why is a spouse sometimes given a blessing to remarry when his/her spouse dies?
These are some questions that newcomers at my parish often ask.
I usually refer people to a priest and act dumb.
So, I would really appreciate an honest answer to these questions, so that next time,
when an inquirer asks us and Father is extremely busy, we can give him or her a reasonable answer
or at least know where to search.
I did look in the Orthodox Study Bible, but none of these questions were favorably answered.