• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

"The Greatest Conceivable Being"

ToddNotTodd

Iconoclast
Feb 17, 2004
7,787
3,884
✟274,996.00
Faith
Seeker
Marital Status
Married

This has nothing to do with Anselm's argument or my previous post. We were talking about the use of the word "greatest".

But since you're changing the subject, I've always said that if there's a god that can be described as "good" or "loving", it's by using definitions of those words that do not correspond to the definitions I use.
 
Upvote 0

ToddNotTodd

Iconoclast
Feb 17, 2004
7,787
3,884
✟274,996.00
Faith
Seeker
Marital Status
Married

The word "great" is meaningless to me.
 
Upvote 0

quatona

"God"? What do you mean??
May 15, 2005
37,512
4,301
✟182,792.00
Faith
Seeker
[QUOTE="variant, post: 69072955, member: 114463]

Is it necessary to have an exact definition?
No, but it would be necessary to have a workable definition. A mere value statement is not a workable definition for the given purpose.
Wouldn't it work to say the "greatest being" possesses all the qualities of greatness known or conceived of?
No. It´s still circled around a mere value judgement without any objective description.
That is to say, the greatest being combines (and exceeds) the greatness of mice, dragons, lakes, men and everything else?
Still the same problem of a lacking workable definition or description.
 
Upvote 0

quatona

"God"? What do you mean??
May 15, 2005
37,512
4,301
✟182,792.00
Faith
Seeker
I can conceive of a greater being than the god as described in the bible. According to your line of reasoning, we consequently have to look elsewhere for this "Greater Conceivable Being".
 
Upvote 0

variant

Happy Cat
Jun 14, 2005
23,790
6,591
✟315,332.00
Faith
Agnostic
Marital Status
Single

I agree, that definition of necessity would mean if God were necessary all things would be God, which isn't the definition of necessary even for modal arguments.

For something to be necessary in the modal sense it generally means that it must exist in all possible worlds.
 
Last edited:
Upvote 0

variant

Happy Cat
Jun 14, 2005
23,790
6,591
✟315,332.00
Faith
Agnostic
Marital Status
Single

Exact definitions are probably impossible. You would have to be more specific as possessing all conceptions of greatness is not possible for contradictory definitions of greatness. Since one can conceive of contradictory ideals of greatness, such a definition would break down.

A workable definition would be what is required for a discussion, meaning, a definition that would allow you to evaluate if something you were observing or reasoning about were or were not God.

Definitions first and foremost need to draw clear distinctions between what they are referring to and something else.
 
Upvote 0

Chesterton

Whats So Funny bout Peace Love and Understanding
Site Supporter
May 24, 2008
26,305
21,472
Flatland
✟1,087,518.00
Faith
Eastern Orthodox
Marital Status
Single

I disagree that a specific definition is necessary to consider the ontological argument.

I can conceive of a greater being than the god as described in the bible. According to your line of reasoning, we consequently have to look elsewhere for this "Greater Conceivable Being".

If you can conceive of a greater being than the God of the bible existing, then your conception must exist, no?
 
Upvote 0

Chesterton

Whats So Funny bout Peace Love and Understanding
Site Supporter
May 24, 2008
26,305
21,472
Flatland
✟1,087,518.00
Faith
Eastern Orthodox
Marital Status
Single

I honestly don't see that a definition is necessary to consider the argument. If it were, the argument would have never gained any traction at all because neither Anselm or that Arab guy could define God.
 
Upvote 0

variant

Happy Cat
Jun 14, 2005
23,790
6,591
✟315,332.00
Faith
Agnostic
Marital Status
Single
I honestly don't see that a definition is necessary to consider the argument. If it were, the argument would have never gained any traction at all because neither Anselm or that Arab guy could define God.

You can talk about things you can't really grasp or define all day, it just means you are spouting nonsense.

People have a vague impression of what they are talking about when they speak about God, but that simply isn't good enough if you want to actually discuss the idea on a rational level.

Anselm doesn't do a particularly good job at defining God coherently (he does make an attempt), but 1000 years ago critiquing positions like his with skepticism would get you killed.
 
Upvote 0

Chesterton

Whats So Funny bout Peace Love and Understanding
Site Supporter
May 24, 2008
26,305
21,472
Flatland
✟1,087,518.00
Faith
Eastern Orthodox
Marital Status
Single
Yes, as my conception. Your point being? Are you a polytheist, by any chance?

Would your conception be greater or lesser if it actually existed?
 
Reactions: zippy2006
Upvote 0

Chesterton

Whats So Funny bout Peace Love and Understanding
Site Supporter
May 24, 2008
26,305
21,472
Flatland
✟1,087,518.00
Faith
Eastern Orthodox
Marital Status
Single

No, that alone certainly would not get you killed. The argument is a logic proposition, saying that it's terms are nonsense is just a quick way of dismissing it out of hand.
 
Upvote 0

variant

Happy Cat
Jun 14, 2005
23,790
6,591
✟315,332.00
Faith
Agnostic
Marital Status
Single
Would your conception be greater or lesser if it actually existed?

It would be a better conception if it actually existed but we have no reason to think that Quatona is a particularly great at describing real Gods.

There is in fact nothing to tell us which is the greatest conception that fundamentally correctly describes the being it describes.

You would have to evaluate what is the greatest descriptive conception of a real being by having evidence of that real being to compare it to, not just trying to poof God into existence with logical tricks.
 
Upvote 0

variant

Happy Cat
Jun 14, 2005
23,790
6,591
✟315,332.00
Faith
Agnostic
Marital Status
Single
No, that alone certainly would not get you killed. The argument is a logic proposition, saying that it's terms are nonsense is just a quick way of dismissing it out of hand.

And yet people did not, you asked why.

The literacy was generally low then too and most people who could read were not just believers, but ardent ones.

I am simply saying that the argument gets far because believers give it more credence than it deserves.

We're still actually talking about it because there are believers that don't seem to understand the fundamental flaws in it.
 
Upvote 0

anonymous person

Well-Known Member
Jul 21, 2015
3,326
507
40
✟75,394.00
Gender
Male
Faith
Christian
Marital Status
In Relationship
No, that alone certainly would not get you killed. The argument is a logic proposition, saying that it's terms are nonsense is just a quick way of dismissing it out of hand.
This dismissing out of hand of material is a common course of action among some. Ironically, some of the very people that do this, don't hesitate to get onto people who they think dismiss material out of hand!
 
Upvote 0

The Cadet

SO COOL
Apr 29, 2010
6,290
4,743
Munich
✟53,117.00
Gender
Male
Faith
Atheist
Marital Status
In Relationship
Politics
US-Democrat
Maths and logic are indespensable to science (as in the indespensibility thesis), and a priori conceptions of god are indespensible to theology.

Okay. Now here's why we credit Maths and logic, but don't credit a priori conceptions of god: science works (it produces verifiable positive results). Does theology "work"? Do we have any way of telling?

You could perhaps define the Judeo-Christian God as being that omnipotent and omniscient being who created the universe, but that wouldn't tell you over much about God.

Exactly. And that's the problem. These logical arguments are built around a specific god. They only work to establish certain characteristics. The first causes argument, if it worked, would only establish that a something existed that was uncaused. The ontologic argument, if it worked, would only establish that a something existed that was the "greatest conceivable", whatever that's supposed to mean. And so on and so forth. But these beings are fundamentally ill-defined, and there is no logical pathway from "a greatest conceivable being" or "a prime mover" to "the god of the bible".

This is a fairly consistent problem. The more well-defined a god is, the more impossible it becomes to support those attributes through logical arguments. The less well-defined a god is, the easier it is to support through logic, but the less meaning it has.
 
Upvote 0