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5th Sunday of Lent
By Fr. Victor Feltes
God does not do bad things, for “God is not subject to temptation to evil” and “what he hates he does not do.” However, God is all-knowing and all-powerful. There is nothing knowable that God does not know, and nothing good and doable that he cannot do. Therefore, when a bad thing happens, God has allowed that to happen. Yet we also “know that God causes all things to work together for the good of those who love him.” We see these truths reflected in today’s Gospel reading.
God clearly permitted Lazarus to fall ill. And when Jesus received the urgent message from Martha and Mary that their brother was sick, he remained in the place where he was and allowed Lazarus to die. “Now Jesus loved Martha and her sister and Lazarus.” So why did Jesus not come earlier, when he was told “the one you love is ill.” Or why did Jesus not heal his friend Lazarus’ sickness from a distance, like he cured the centurion’s servant or the royal official’s son? Jesus says the dying and rising of Lazarus was “for the glory of God, that the Son of God may be glorified through it,” and “that you may believe.”
Earlier in his public ministry, Jesus had raised Jairus’ daughter from the dead, having told mourners that the little girl was “asleep.” But that resurrection miracle was performed privately, shortly after death, and with strict orders to its witnesses that no one should know of it. By publicly raising Lazarus from the tomb in the presence of a crowd, Jesus manifests his power not only to heal the sick but to restore the dead to life.
Continued below.
parishableitems.com
By Fr. Victor Feltes
God does not do bad things, for “God is not subject to temptation to evil” and “what he hates he does not do.” However, God is all-knowing and all-powerful. There is nothing knowable that God does not know, and nothing good and doable that he cannot do. Therefore, when a bad thing happens, God has allowed that to happen. Yet we also “know that God causes all things to work together for the good of those who love him.” We see these truths reflected in today’s Gospel reading.
God clearly permitted Lazarus to fall ill. And when Jesus received the urgent message from Martha and Mary that their brother was sick, he remained in the place where he was and allowed Lazarus to die. “Now Jesus loved Martha and her sister and Lazarus.” So why did Jesus not come earlier, when he was told “the one you love is ill.” Or why did Jesus not heal his friend Lazarus’ sickness from a distance, like he cured the centurion’s servant or the royal official’s son? Jesus says the dying and rising of Lazarus was “for the glory of God, that the Son of God may be glorified through it,” and “that you may believe.”
Earlier in his public ministry, Jesus had raised Jairus’ daughter from the dead, having told mourners that the little girl was “asleep.” But that resurrection miracle was performed privately, shortly after death, and with strict orders to its witnesses that no one should know of it. By publicly raising Lazarus from the tomb in the presence of a crowd, Jesus manifests his power not only to heal the sick but to restore the dead to life.
Continued below.

The Deaths of Lazarus
5th Sunday of Lent By Fr. Victor Feltes God does not do bad things, for “God is not subject to temptation to evil” and “what he hates he does not do.” However, God is all-knowing and all-powerful. …