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The problem is that people really like things to fit in clearly defined, well delineated boxes. Things that gradually merge from one into another mess up our whole mental catalogue.I've heard it said that Martin Luther was the last medieval theologian, while John Calvin was the first modern theologian.
I'd say with the Renaissance and the development of European nationalism marks roughly the transition from the medieval period to the early modern period. But, I agree with the assessment that it's largely arbitrary. What we call various historical periods is a matter largely of convenience, and it is often geography specific.
-CryptoLutheran
Yes. But that's rather recent appreciation. For a long time in academia, and still in popular culture, the Mediaeval period was regarded as a time off in it's own bubble, largely unaffected by what went before
and not really contributing to what came after
I'd say with the Renaissance and the development of European nationalism marks roughly the transition from the medieval period to the early modern period.
Those were only called Renaissances from the example of THE Renaissance, the Italian one.Which Renaissance? I believe there were about four, the first being the Carolingian Renaissance starting around 780. Pick that for an endpoint, and you can shrink the Middle Ages down to just 250 years.
Who is this person?There's someone on the thread who thinks that St. Gereon's Basilica in Köln (1227) is post-Medieval, which is almost as bad.
Then again, if you take a change in attitude as the key factor, that probably happened at different times in different places.
Which Renaissance? I believe there were about four, the first being the Carolingian Renaissance starting around 780. Pick that for an endpoint, and you can shrink the Middle Ages down to just 250 years.
There's someone on the thread who thinks that St. Gereon's Basilica in Köln (1227) is post-Medieval, which is almost as bad.
Then again, if you take a change in attitude as the key factor, that probably happened at different times in different places.
The Italian Renaissance.
The "Dark Ages" had nothing to do with the Inquisition. Indeed, historians don't really use the term "dark ages" any more, but when they DID, the dark ages were considered to end in 1066 when Harald Hardrader was defeated at Stamford Bridge.
The term refers specifically to the lack of extant documentation from the time, making it "dark" in the sense of "difficult to see clearly", not in the sense of any sort of value judgement about events of the time.
I even look at our time as still in the dark ages because of all the history that the vatican has stolen through the times of their treachery. The vatican has no right to keep the true history form the public, they stole it during their conquests.
If I asked you for an example of this stolen history, you would probably say that there is no way of knowing since it is hidden in the Vatican Archives, therefore creating a great conspiracy theory that cannot be debunked because the proof is hidden. Or maybe you have read some of this stolen history somewhere and can quote your source? That would lend some support to your theory outside of the circular reasoning above.
And what date do you put on that? If you pick, say, 1300, as the end of the Middle Ages, then the entire period known as the Late Middle Ages vanishes.
All the history? If you studied the history of the archives you would see that most of these documents are Catholic Church documents and probably not of much use to modern research. Also, the archives are a private library of the Catholic Church. Why would you think that this private library should be open to every Tom, Dick, and Harry? It is open to those who have training in handling ancient documents and who have a valid need to use them for research. So in that way it is not closed completely. Finally, I find it odd that this should even be an issue for you, since the Catholic Church has chosen to preserve these documents for centuries, therefore obviously not trying to hide them, since the most effective way to do that would be to destroy them.Please watch one of the many videos on you tube. The church is not hiding the fact that they have all the history stored away in their "archives"! Here is one of the interesting videos that cannot be denied. The proof is in the pictures. The vatican is an extremely rich organization, opposite of Jesus, who profess to be the mouth piece of God, the "vicar of Christ" as they call themselves.
All the history? If you studied the history of the archives you would see that most of these documents are Catholic Church documents and probably not of much use to modern research. Also, the archives are a private library of the Catholic Church. Why would you think that this private library should be open to every Tom, Dick, and Harry? It is open to those who have training in handling ancient documents and who have a valid need to use them for research. So in that way it is not closed completely. Finally, I find it odd that this should even be an issue for you, since the Catholic Church has chosen to preserve these documents for centuries, therefore obviously not trying to hide them, since the most effective way to do that would be to destroy them.
As far as extremely rich, if I lived in the time of the French Impressionists, I could have bought a Renoir for several dollars that would be worth millions today. Does that make me rich or does it make me a patron of the arts at that time, promoting artistic development? What was my original intent, not your modern day take on it?
Another black spot in the catholic church (Roman Empire)
I admit that these emperors were not the catholic church but the popes did step up onto the throne of the Caesars in around 538 AD.
I did not say that they should let people in, but they can copy all relevant data that pertains to our human heritage. Here is a 60 minutes report on how lucrative the churches things are and who they came from. It is our right as God''s creation to desire truth. My life has been a long quest for truth. Not opinionated suppositions.
The riches of the church are far from Christian. If people are starving to death on this planet and the "church" that is suppose to be the representative of God on earth is rich beyond calculation??? There is something wrong with this picture no matter when the acquired the wealth. This is the main reason I left the RCC. I could not reconcile the popemobile with a barefooted Jesus.
I think I saw that episode. I can't view it now; but I think the reporter was amazed at how much access he was given, even being shown a few pages of the Codex Vaticanus, which is one of the earliest extant manuscripts of the Bible. The curator of the library was also careful to convey to him the importance of the proper handling of vellum, paper, and papyrus documents that should have decayed to dust long ago if not protected. This curator also mentioned the many people on staff whose job was to preserve and restore these documents. Maybe you saw a different segment.
Really?? You left the Catholic Church with no outside interference because you suddenly became miffed that a bunch of Italians were sitting on ancient treasures? That argument alone is foreign to how nearly all Catholics think; because we give each year to charities that do indeed help the poor. Giving is not only about helping the poor, which Jesus said would always be with us. It is also about showing love of neighbor. So it helps sanctify the giver as well. If we thought that the Pope, who doesn't own one small bit of the Vatican or it's treasures, should sell these and we should pocket what we normally give and have him pay our charitable contributions out of that, then we are being hardhearted louts.
Both of these, Vicarius Filii Dei and the deletion of the second commandment are common SDA myths and tend to point to an outside influence on your leaving the church.Yes the splendor of the vatican, not the pope, is what was most influential in me leaving the RCC. I could not reconcile the huge contrast between Jesus and the pope. And I know well what catholics are taught to think of the pope. Vicarius Filii Del, or vicar of the Son of God. These titles alone border on blasphemy, especially when the splendor is held up in store, when Christ said to the rich young ruler "go sell what ye have and give to the poor, and you will have eternal life".
The reason the second commandment is deleted from the catechism is very obvious too. The relics, and shrines, statues that litter all the catholic buildings.
I did not mention the poor did I? I said the starving to death. How many millions are starving to death on this planet daily? For any denominational leader to have more wealth than they can ever spend and people are starving to death they are far from Christ. I am not only talking the vatican, but also the likes of copeland, and all the prosperity gospel preachers who live in splendor while Jesus never had a home to go to.
Both of these, Vicarius Filii Dei and the deletion of the second commandment are common SDA myths and tend to point to an outside influence on your leaving the church.
Deleting the second commandment is no myth. Here it is from the "vatican archives"' Read it for yourself. The catechism is far different than the ten commandments as given by God in Exodus 20. Both versions are compared on this page: The right column is from the catechism and the second commandment is not even there.
http://www.vatican.va/archive/ccc_css/archive/catechism/command.htm
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