The Cry of Dereliction
"My God, my God, why hast thou forsaken me?.... O my God, I cry by day, but thou dost not answer; and by night, but find no rest." (Ps. 22:1-2, RSV)
What he prayed for is hidden from us. It may have been, once again, that the cup might pass; or, that he be given some token of the Father's love; or, that the pain might be over soon. We do not know. Whatever it was, there was no answer: only the echo of his own voice, the derision of those he came to save, and the cruel taunts of hell.
Beside the unanswered prayer there was the loss of the filial consciousness. In the moment of dereliction, there is no sense of his own sonship. Even in Gethsemane, Jesus had been able to say, 'Abba!' But now the cry is, 'Eloi, Eloi'. He is aware only of the god-ness and power and holiness and otherness of God. In his self-image, he is no longer Son, but Sin; no longer Monogenes, the Beloved with whom God is well-pleased, but Katara, the cursed one: vile, foul and repulsive.......
Corresponding to the loss of the sense of sonship there was a real abandonment by God. No-one was ever less prepared for such an experience than Jesus. As the eternal Word he had always been with God (Jn. 1:1). As the incarnate Son the Father had always been with him (Jn. 16:32). They had gone up from Bethlehem to Calvary, like Abraham and Issac, 'together' (Gen. 22:6-8). But now, in the hour of his greatest need, God is not there. When he most needs encouragement, there is no voice to cry, 'This is my beloved Son.' When he most needs reassurance, there is no-one to say, 'I am well pleased' No grace was extended to him, no favour shown, no comfort administered, no concession made. God was present only as displeased, expressing that displeasure with overwhelming force in all the circumstances of Calvary. Every detail in a drama which walked a fine line between chaos and liturgy declared, 'This is what God thinks of you and of the sin you bear!' He was cursed (Gal. 3:13), because he became 'the greatest theif, murderer, adulterer, robber, desecrator, blasphemer, etc., there has ever been anywhere in the world'.
(From the Person of Christ by Donald Macleod)
This makes me think about just how great the sacrifice was that was made for us on the cross. The suffering of Jesus for which we should always be grateful. God's only son was made a curse to break the curse of death.
"My God, my God, why hast thou forsaken me?.... O my God, I cry by day, but thou dost not answer; and by night, but find no rest." (Ps. 22:1-2, RSV)
What he prayed for is hidden from us. It may have been, once again, that the cup might pass; or, that he be given some token of the Father's love; or, that the pain might be over soon. We do not know. Whatever it was, there was no answer: only the echo of his own voice, the derision of those he came to save, and the cruel taunts of hell.
Beside the unanswered prayer there was the loss of the filial consciousness. In the moment of dereliction, there is no sense of his own sonship. Even in Gethsemane, Jesus had been able to say, 'Abba!' But now the cry is, 'Eloi, Eloi'. He is aware only of the god-ness and power and holiness and otherness of God. In his self-image, he is no longer Son, but Sin; no longer Monogenes, the Beloved with whom God is well-pleased, but Katara, the cursed one: vile, foul and repulsive.......
Corresponding to the loss of the sense of sonship there was a real abandonment by God. No-one was ever less prepared for such an experience than Jesus. As the eternal Word he had always been with God (Jn. 1:1). As the incarnate Son the Father had always been with him (Jn. 16:32). They had gone up from Bethlehem to Calvary, like Abraham and Issac, 'together' (Gen. 22:6-8). But now, in the hour of his greatest need, God is not there. When he most needs encouragement, there is no voice to cry, 'This is my beloved Son.' When he most needs reassurance, there is no-one to say, 'I am well pleased' No grace was extended to him, no favour shown, no comfort administered, no concession made. God was present only as displeased, expressing that displeasure with overwhelming force in all the circumstances of Calvary. Every detail in a drama which walked a fine line between chaos and liturgy declared, 'This is what God thinks of you and of the sin you bear!' He was cursed (Gal. 3:13), because he became 'the greatest theif, murderer, adulterer, robber, desecrator, blasphemer, etc., there has ever been anywhere in the world'.
(From the Person of Christ by Donald Macleod)
This makes me think about just how great the sacrifice was that was made for us on the cross. The suffering of Jesus for which we should always be grateful. God's only son was made a curse to break the curse of death.