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I suspect the majority view in this forum would be that 2 Tim is not actually by Paul, and thus is suspect. But even if it is, being "useful" is far from being error-free.
2 Timothy 1:1
Nevertheless, there has been debate among scholars during the last couple of centuries about whether the Pastoral Epistles are genuinely St Paul's, or whether they are later documents attributed to St Paul. Keep in mind that this is the WWMC-Liberal forum. Most Liberal Christians would carefully consider the work of modern New Testament scholars in forming their opinions about authorship.
Most Liberal Christians would carefully consider the work of modern New Testament scholars in forming their opinions about authorship.
I know this is going to get deleted, I do not care. Gotta love the arrogance of modern people that think they know better than the folks who knew the people that wrote the books, or people that knew people that were mentored and trained by the person that wrote the books, that we suddenly, almost 2000 years later, know better than they did. Polycarp, Clement, and Irenaeus all attest that it was Paul that wrote the Pastoral Epistles. That, in combination, with the fact that it starts off with what it does in 2 Timothy 1:1 should be good enough for any real student of the Bible.
If I would never "consider the work of modern New Testament scholars" then is that liberal or conservative leaning?
All the neighbours in Israel were fellow Israelites. They were, in effect, the OT church. The world is that system formed by Satan with the cooperation of fallen mankind. This is the world that the Lord Jesus overcame, it's the world that gives us tribulation and it's the world that is controlled by the evil one. We are told that being a friend of the world makes us God's enemy. "Do not love the world or the things of the world". That is what I'm talking about.Proverbs 14:21
Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.
Sounds comical in contrast to a saying about helping the poor. Due to the parable of the sheep and goats, and James discussion on faith without works is dead.God's intent is not that we should change the world. It is that we rescue people from its clutches and bring them into God's kingdom.
All the neighbours in Israel were fellow Israelites. They were, in effect, the OT church. The world is that system formed by Satan with the cooperation of fallen mankind. This is the world that the Lord Jesus overcame, it's the world that gives us tribulation and it's the world that is controlled by the evil one. We are told that being a friend of the world makes us God's enemy. "Do not love the world or the things of the world". That is what I'm talking about.
God's intent is not that we should change the world. It is that we rescue people from its clutches and bring them into God's kingdom.
You do not know what the world is. It's not people. It's a system. It is controlled by Satan. Being friends with the world makes you God's enemy. We are commanded not to love the world or the things of the world. It's in God's word. I take it seriously.Sounds comical in contrast to a saying about helping the poor. Due to the parable of the sheep and goats, and James discussion on faith without works is dead.
Helping those who are less fortunate is central to the gospel teachings and a physical appreciation of the grace God has given us in our own spiritual poverty.
Sounds very colonial in perspective.You do not know what the world is. It's not people. It's a system. It is controlled by Satan. Being friends with the world makes you God's enemy. We are commanded not to love the world or the things of the world. It's in God's word. I take it seriously.
We help homeless people, we've given a convicted criminal enough money to pay for a second hand car so he could get a job and stay out of prison. Don't confuse the people of the world with the world system.
Without the critical mindset, the church accepted the Donation of Constantine as legitimate, and ignored the problems of the Vulgate translation. Feel free to reject critical scholarship, but since the Reformation was the result of the early stages of it, I don’t see how you can be a Protestant after doing so.I know this is going to get deleted, I do not care. Gotta love the arrogance of modern people that think they know better than the folks who knew the people that wrote the books, or people that knew people that were mentored and trained by the person that wrote the books, that we suddenly, almost 2000 years later, know better than they did. Polycarp, Clement, and Irenaeus all attest that it was Paul that wrote the Pastoral Epistles. That, in combination, with the fact that it starts off with what it does in 2 Timothy 1:1 should be good enough for any real student of the Bible.
You do not know what the world is. It's not people. It's a system.
Don't confuse the people of the world with the world system.
I would be interested to hear what you would have to say about me.
- someone who has had same sex inclinations/attractions ever since his teens, and still even today.
- someone who has fasted, prayed, had Christian counselling, and done everything, time and time again to alter his same sex attractions, but without any change in orientation.
- someone who has never had a same sex relationship, and has always remained chaste and celibate. Someone who still sees men more attractive than women, but finds it easy not to act on those attractions.
- someone who believes Jesus is the Son of God, who died for his sins.
- someone who has a faith, who reads and studies the Bible, attends church regularly and has a prayer life.
Without the critical mindset, the church accepted the Donation of Constantine as legitimate, and ignored the problems of the Vulgate translation. Feel free to reject critical scholarship, but since the Reformation was the result of the early stages of it, I don’t see how you can be a Protestant after doing so.
I think you are a virtuous Christian living a life of holy celibacy, like me (although in my case, I am heterosexual; I am celibate as I was engaged to be married, but it fell apart, and the pain was immense, and I have never engaged in casual sex and find the concept revolting and contrary to the Christian faith, so unless and until God leads me to a woman who loves me, I will assume he desires from me holy celibacy).
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