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sunlover1

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Hey I'm Britsh, we "apologize…even when it’s not [our] fault. That’s how it works here. It’s a weird type of diffuser of angst or aggression." Top Ten Things Brits Do Better Than Americans | Smitten by Britain

Don't worry, no scalding
Oh wow, I didn't even realize you were British!
I guess when it comes to Brits I think Anglican or
something similar...
I like that... maybe I can start doing that too
very ... humble sort of thing

Top 10 things you do better LOL
Can't wait to see that list..
Hey. do you know Hugh Grant?
 
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Mr Dave

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Afraid so, someone's got to be though
Alas, no, we've never met, I'll have to leave the search for him in your hands
 
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MrPolo

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The CCC is affirming that God is the "true" author of the Scriptures, but it is not diminishing the role of the writers themselves

You are correct. In Catholicism, inspiration is not seen as word-for-word dictation (as even the quote I posted earlier show with Paul not remembering stuff). The Catholic document "Interpretation of the Bible in the Church" from 1994 actually criticizes "Fundamentalist" interpretation for treating the text "as if it had been dictated word for word by the Spirit. It fails to recognize that the word of God has been formulated in language and expression conditioned by various periods." (I.F.e)
 
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Dark_Lite

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The CCC may be a bit misleading on that point then. It says that the writers wrote what God wanted them to and nothing more. The most obvious conclusion to jump to is that he dictated, but I suppose it doesn't have to mean that. If that's the case, then my position is really completely unchanged and I only object semantically.
 
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MrPolo

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I did not assume it meant dictation, so I don't think the CCC misleads. The Spirit can certainly guide a writer from teaching error without compromising the cultured theology or certain idioms of select human authors. I mean the writing styles from book to book are so different. And yes, I think you only objected semantically.
 
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shinbits

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Who gets the credit for the Bible? God or man? And remember, the Bible says God wont share his glory with another.

So who gets the credit? God or man?
 
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Mr Dave

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Who gets the credit for the Bible? God or man? And remember, the Bible says God wont share his glory with another.

So who gets the credit? God or man?

Why one or the other? God works with man.
 
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PilgrimToChrist

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RC is not that same church. This we know.

Do you now?

Like that 1950 dogma.

The Assumption? What about it?



Coptic icon of the Dormition of the Theotokos

Would you like to know about the One, Holy, Catholic, Orthodox, and Apostolic Church now?

I would like to hear what you want to say.

PS. Interesting choice of James Joyce Ulysses.

I was thinking of a modern book embroiled with much controversy and many opaque passages.
 
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sunlover1

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Who gets the credit for the Bible? God or man? And remember, the Bible says God wont share his glory with another.

So who gets the credit? God or man?
God always gets credit for everything good in my book.
ALL good things come from God, the Father of lights
in whom there is no shadow or turning.


God the Holy Ghost is the Author of Sacred Scripture.
God authored it, man wrote it.
Blessed be the name of the Lord!
 
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Fireinfolding

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Do you now?



The Assumption? What about it?



Coptic icon of the Dormition of the Theotokos



I would like to hear what you want to say.



I was thinking of a modern book embroiled with much controversy and many opaque passages.

Why do folks post all these colorful pictures? Even somehow using them to answer questions, I dont understand how a colorful picture answers a question.
 
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Standing Up

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The Assumption? What about it?

We could look at what NewAdvent.org admits (my comments are in parenthesis and/or bolded).

" The fact of the Assumption


Regarding the day, year, and manner of Our Lady's death, nothing certain is known. The earliest known literary reference to the Assumption is found in the Greek work De Obitu S. Dominae. (that's c300-500ad) Catholic faith, however, has always derived our knowledge of the mystery from Apostolic Tradition. Epiphanius (d. 403) acknowledged that he knew nothing definite about it (Haer., lxxix, 11). (That's an admittance of drawing information from Tradition and that Tradition just said we don't know.) The dates assigned for it vary between three and fifteen years after Christ's Ascension. (Pure speculation based on vapor.) Two cities claim to be the place of her departure: Jerusalem and Ephesus. Common consent favours Jerusalem, where her tomb is shown; but some argue in favour of Ephesus. The first six centuries did not know of the tomb of Mary at Jerusalem.
The belief in the corporeal assumption of Mary is founded on the apocryphal treatise De Obitu S. Dominae, bearing the name of St. John, which belongs however to the fourth or fifth century. It is also found in the book De Transitu Virginis, falsely ascribed to St. Melito of Sardis, (and a Pope declared that book spurious, yet it's still drawn from) and in a spurious letter attributed to St. Denis the Areopagite. If we consult genuine writings in the East, it is mentioned in the sermons of St. Andrew of Crete, (c740ad) St. John Damascene (c757ad), St. Modestus of Jerusalem and others. In the West, St. Gregory of Tours (De gloria mart., I, iv) mentions it first (c600). The sermons of St. Jerome and St. Augustine for this feast, however, are spurious. St. John of Damascus (P.G., I, 96) thus formulates the tradition of the Church of Jerusalem:
St. Juvenal, Bishop of Jerusalem, at the Council of Chalcedon (451), made known to the Emperor Marcian and Pulcheria, who wished to possess the body of the Mother of God, that Mary died in the presence of all the Apostles, but that her tomb, when opened, upon the request of St. Thomas, was found empty; wherefrom the Apostles concluded that the body was taken up to heaven.
Today, the belief in the corporeal assumption of Mary is universal in the East and in the West; according to Benedict XIV (De Festis B.V.M., I, viii, 18) it is a probable opinion, which to deny were impious and blasphemous.

Regarding the origin of the feast we are also uncertain. ... "

But we have to marvel that something clearly admitted as uncertain is required for salvation.

The very early Church would reject the 'assumption of Mary' dogma out of hand because it arose apart from scripture and apostolic teaching. It arose late. It arose from spurious associations.
 
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Fireinfolding

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Assumption = The thing supposed

A statement that is assumedto be true and from which a conclusion can be drawn

Scriptural examples of "supposing" and in each case incorrect

Mat 20:10 But when the first came, they supposed that they should have received more;


Mat 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit

Luke 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph

Acts 7:25 For he supposed his brethren would have understood


Luke 2:44 But they, supposing him to have been in the company


John 20:15 She, supposing him to be the gardener


Acts 14:19.... having stoned Paul, drew him out of the city, supposing he had been dead.

Acts 27:13 And when the south wind blew softly, supposing that they had obtained their purpose

1Titus 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Since we are on the topic of bereans
 
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Mr Dave

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We are servants of God, not co-workers. So either God gets the credit, or man. Which one gets the credit for the Bible?

Servants of God eh, so what do you make of John 15:15

"I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you."
 
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shinbits

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Servants of God eh, so what do you make of John 15:15

"I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you."
Since Paul refered to himself as Christ's "slave" rather "friend", that sentence was probably specific to the desciples, not everyone who's a Christian.
 
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