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First, you'll note that while 'many' of the interpretations are called unsatisfactory, not all are. You have no idea if the writer was referring to the apron lecture or not.
Wow, so little to say, and yet so many words it takes to say it. Let's show where your problems lie:
Second, you cannot blithely refer to the apron lecture as "NOT the true interpretation" because you simply do not know if that's the case or not. My view is that it isn't an interpretation, but a blunt statement.
Third, the AR quote notes clearly that without the second section discussion of the apron, the first section discussion is "barren and insignificant." Thus, the second section statement, since it is clear and concise, gives all the meaning we need to understand the purpose of the Masonic apron.
Fourth, only those with 'cultivated minds' would find the second section unsatisfactory, meaning darn few Masons ever would. I certainly do find them unsatisfactory, but not in the way the writer envisioned. And since I know Jesus, the Truth, I need not look into false religions to find any meaning at all. Unlike Masons.
Finally, the second section discussion is in near-perfect harmony with the first, in that it supports the Masonic view that the purity of life and conduct are all one needs to get to heaven. It's called salvation by works, and is a clear Masonic teaching. Cordially, Skip.
"Receive the white and undefiled garment, and produce it unspotted before the tribunal of our Lord Jesus Christ, that you may obtain eternal life."
by the lambskin, the Mason is, therefore, reminded of that purity of life and conduct which is so essentially necessary to his gaining admission into the celestial Lodge above,
Like SC, these GL’s do not leave the meaning open for interpretations such as you are attempting.
I now understand more why Masons like Jim feel compelled by this Masonic imperative the desire to indicate his adherence to it when he stated earlier that:
"When I want Biblical Truth and the history of Christianity or Judaism, I read the Word of God that is the Bible." How much clearer do I have to be? And to answer Skip's question, I find quite a bit, actually. A short list would include learning and understanding the perspectives that pre-Christian and non-Christian people and cultures had. Learning about the history that pre-dates or is concurrent to Christianity. Broadening my knowledge about the world around me by understanding how others who are different from me see the world. Obviously, that is not exhaustive.
"When I want Biblical Truth and the history of Christianity or Judaism, I read the Word of God that is the Bible."
Masonry believes in religious freedom and that the relationship between the individual and God is personal, private, and sacred.
Wayne said:...as has been attempted by you and practically every antimason I could name.
Let's just hope he can do so without whining like our current responder. Or did it occur to you the remark was not made to you in the first place?You've been warned previously about the use of this term. Consider it "flaming" as was duly reported to the moderators. I will wait until after YOU have been duly dealt with for this infraction before I respond to your most recent posts. Meanwhile, I trust Skip will handle you quite well with his reply.
........I will add:Masonry believes in religious freedom and that the relationship between the individual and God is personal, private, and sacred.
Blah, blah, blah, blah, blah... and you got the nerve to tell me I'm whining.
I do not know why freemasonry is discussed in that forum. It should be in Christian outreach.
"...to worship God, as you see Him," implies that all God's are one in the same?
Not at all. As I explained above, the statement is about the "concept" of God, not the "definition" of God.Any true saint can see that such a statement is anti-Christian.
This 17 point list makes YOU the hypocrite!
and you got the nerve to tell me I'm whining.
Are you so spiritually blind that you cannot see the statement you posted, "...we’re not going to tell you how to worship God, as you see Him," implies that all God's are one in the same?
Any true saint can see that such a statement is anti-Christian.
So anyone who promotes the false RELIGION of Freemasonry is just that; and I will refer to you as such from now on, especially if you insist on calling those who oppose Freemasonry "anti-Masons."
What, exactly, do you mean by 'Biblical Truth?' Are you referring to the essential facts about the nature, character and intent of God or do you have something else in mind?OK, don't get me wrong, the Bible is absolutely the best resource for Biblical Truth, and I certainly would never fault anyone from reading that and that alone.
How is that evangelization going? You noted the lodge was full of Godly men, mostly Christian, so who are you evangelizing? And if Jesus' name is banned (or omitted), how to you preach his gospel?Generally speaking, Freemasonry's neutrality DOES place all religions "on the level". And it is neutral--not positive or negative. It only leaves neutrality when viewed from a specific religion's perspective. So to the the Christian, there is a disparity, so as I have stated before, it is an opportunity for a Christian to evangelize.
You are not being consistent:And of course, there's also the part in the EA ritual after the Obligation where Genesis 1:1 is read referencing "God" who is, of course, the God of the Old Testament (and by extension, the New Testament.) It never makes any reference to Allah, Vishnu, Krishna, Mithra, or any other gods.
Such contradictions, to say nothing of the thrust of the entire paragraph, don't say much about your mastery of the facts, nor your understanding of Christian doctrine. On the positive side, it's a good example of Masonic scholarship.When Freemasonry refers to "God", or GAOTU, the Great Architect of the Universe, it is generally done in the most basic, undefined sense. This is not meant to diminish or dilute the concept of God. On the contrary, it is meant to provide a greater understanding of the concept of God by removing the definitions that religions apply to specifically define God. Different people are educated in different religions, and Freemasonry is simply saying that God exists despite the person, the person's education, or the person's beliefs. And one should foster a reliance on God, and have a respect for all who want to understand God. The specifics of that reliance and respect are left to the individual to discover or determine.
Not quite true. We've shown that Freemasonry, by its own sources, can be classified as a religion, and that some very knowledgeable Masons reached the same conclusion. And we do believe that the religion of Freemasonry is indeed heretical and anti-Christian. If you are going to criticize, at least try to get our positions right. Leave the strawmen to others.No matter how many times you explain that Freemasonry is not a religion, but a study in ethics and morality that is separate from religion, they come back with claims that it is heretical and anti-Christian.
What is the GL's view of that? Florida, for example, would forbid such a practice. If the SC GL follows that lead, your lodge is at odds with the GL; if not, you are again inconsistent given your above quote about Freemasonry's treatment of 'God.' Why be neutral in one place, then specific elsewhere?Prayers are often closed in the name of Jesus,
Jim said:When Freemasonry refers to "God", or GAOTU, the Great Architect of the Universe, it is generally done in the most basic, undefined sense. This is not meant to diminish or dilute the concept of God. On the contrary, it is meant to provide a greater understanding of the concept of God by removing the definitions that religions apply to specifically define God. Different people are educated in different religions, and Freemasonry is simply saying that God exists despite the person, the person's education, or the person's beliefs. And one should foster a reliance on God, and have a respect for all who want to understand God.
Wayne said:Actually, the expression is "one AND the same," but I'm sure we all get your intention. The statement is neutral, it makes no such implication. How do you get around the fundamental fact that "as YOU see Him" automatically implies a DIFFERENCE? Sorry, but "God as I see Him" when taken into consideration in a discussion of "God as you see Him" does not automatically entail what you are claiming. All that can be taken as "automatically implied" is, that we both agree there is only one God, but do not necessarily agree on who that is...
I mean, how else are you going to state that, other than to say "Him?" What do you suggest I do to revise it to suit your suggestion...
Wayne said:No matter how "YOU" see HIM or how "I" see HIM, the HIM is still God.
Monotheism is the sole dogma of Freemasonry. Belief in one God is required of every initiate, but his conception of the Supreme Being is left to his own interpretation. Freemasonry is not concerned with theological distinctions. This is the basis of our universality.
Grand Lodge of Indiana, Indiana Monitor & Freemason's Guide, 1993 Edition, page 41
I haven't revised anything at all. I've simply pointed out that the Minnesota statement does not imply what YOU have tried to impose upon it. God IS one, and "God as you see HIM" affirms the concept of monotheism. Again, I put the question back to you (and I notice you STILL have provided no better solution): how else could they have worded this to alleviate your imaginary difficulty? I guarantee you, had they said "God as you see THEM," we'd still be fielding the accusations that would have arisen from THAT one. God is One, Michael. Until you can prove otherwise and thus provide some support for why you seem to think they should have expressed this differently, if I were you, I'd get off this ridiculous inquisitionally-minded line of questioning before the fallout begins to make your accusation look any more absurd than it already does.First of all, I doubt that you have the power to revise what the Grand Lodge of Minnesota has said, nor can you revise what any Grand Lodge has to say, including your own of South Carolina.
But back to your point, of course "as YOU see Him" automatically implies a DIFFERENCE, yet Freemasonry doesn't make any distinction.
Can you please tell us which God you are talking about; when you say the HIM is still God? Is it the one from Islam, Hinduism, Buddhism, Zoroastrianism, Christianity or what? Or is it simply all of them, which is what YOU, Jim and Freemasonry are implying?
I cannot suggest that you revise what the Grand Lodge of Minnesota has said, but I do suggest that seminary-trained Christian pastors avoid joining an organization that requires belief in one Supreme Deity, but never really specifies who that one Supreme Being is.
Especially if that organization has clearly stated that they accept all monotheistic faiths, and that the basis for making no theological distinctions is for their universality.
For a follower of Jesus Christ to join such an organization it comes much too close to violating the First Commandment. Therefore he should avoid doing so at all cost; by never joining in the first place or by resigning if he already has.
More recently (post #246 this thread, to be specific), the same poster has again reiterated the same desire:Can you just get back to the topic of the thread, and stop being a jackass!!!!
For once, I agree.Meanwhile, let's get back on topic!
Wayne said:God is One, Michael. Until you can prove otherwise and thus provide some support for why you seem to think they should have expressed this differently, if I were you, I'd get off this ridiculous inquisitionally-minded line of questioning before the fallout begins to make your accusation look any more absurd than it already does.
Wayne said:God is one, though the concepts/definable attributes/names employed by the various religions, are different. What is it about that, that you can't quite get your head around?
In case you missed it, that's "The Rival Conceptions of God."  In other words, "God as they see him."...
 
My, my, didn't C.S. Lewis know any better?  Shouldn't he have been aware that he was "violating the first commandment?"
What's absurd is a seminary-trained "Christian" pastor's notion that since "God is One," it's seems to be okay to him, as well as his fraternity, to accept the idea that Allah, Vishnu, Buddha, Ra, Brahma the Creator and Shiva, or any other "monotheistic" concept of THE Supreme Being is biblically sound.
After all, it sounds like you actually want readers to believe that as long as any religion is monotheistic, there is no such thing as a false god among THEM.
A better question is, if the concepts/definable attributes/names employed by the various religions are different regarding THE ONE GOD, why can't YOU, a professed seminary-trained "Christian" pastor, can't quite get your head around the fact that that implies that every concept of a monotheistic deity is ONE AND THE SAME, but employed by various religions under different names.
And, it is completely ludicrous for a genuine Christian NOT to see that to support such a notion violates the First Commandment.
I have not read this work, but knowing C.S. Lewis as I do,
I trust he was NOT trying to say -- or imply -- that all concepts of God are one and the same
Here you are incorrect in trying to speak for all Masonry. From their websites addressing candidate requirements, most GL's do not affirm monotheism as a requirement. They merely note that candidates are required to believe in 'God' or a 'Supreme Being.' Few refer directly to 'monotheism' or 'one God' in their joining requirements. If memory serves, Coil once noted that insistence on monotheism was an innovation in Masonry and therefore not valid.What Masonry does affirm, however, is that there is one God who created all things. Therefore, to employ the phrase "God as you see Him" is to be consistent with everything they have already stated about what they do/do not affirm. "God as you see Him" (in the singular--which I presume is what you're having difficulty grasping here) simply affirms what Masonry already says everywhere else: (1) it affirms monotheism--that there is only one God (which is affirmed by the use of the singular); and (2) it reaffirms the fact that Masonry leaves such opinions up to the individual, and does not make the ultimate determination of who that has to be, by affirming that it is not as Masonry determines, but "God as YOU see Him."
We are men who believe in a Supreme Being, but may call Him by many names: God, Allah, Yahweh, Jesus, or the Great Spirit. Religious Tolerance has been a hallmark of Masonry from its inception. (as of 3/10)
Says a lot about Minnesota Masons who claim to be Christians. Cordially, Skip.A Freemason is encouraged to do his duty first to God (by whatever name he is known) through his faith and religious practice; and then, without detriment to his family and those dependent on him, to his neighbor through charity and service. (as of 9/10)
By the way, Minnesota GL has this to say on their website:
Masonry does not profess to be a religion, although it is obviously religious in character. It also does not pretend to take the place of religion, nor serve as a substitute for the religious beliefs of its members.
Freemasonry will open its doors to all men regardless of their religious conviction, the essential requirements in this regard being an avowed belief in God and expected punishment for vice and reward for virtue. (See the first Ancient Landmark in the Grand Lodge Constitution, Section C2.03 (1) That belief in the Supreme Being, "The Great Architect of the Universe," who will punish vice and reward virtue, is an indispensable prerequisite to admission to Masonry.)
There are three great duties, which, as a Mason, you are charged to inculcate to God, your neighbor, and yourself. To GOD, in never mentioning His name, but with that reverential awe which is due from a creature to his Creator; to implore His aid in all your laudable undertakings, and to esteem him as the chief good; to your NEIGHBOR, in acting upon the square, and doing unto him as you wish he should do unto you; and to YOURSELF, in avoiding all irregularity and intemperance, which may impair your faculties, or debase the dignity of your profession. A zealous attachment to these duties will insure public and private esteem.
Masons believe that there is one God and that people employ many different ways to seek and to express what they know of God. Masons primarily uses the appellation, "Grand Architect of the Universe," and other non-sectarian titles, to address Deity. In this way, persons of different faiths may join together in prayer, concentrating on God rather than on differences among themselves. Masonry believes in religious freedom and that the relationship between the individual and God is personal, private, and sacred.
The National Masonic Information Center proposes the following statement concerning Freemasonry and religion and is encouraging Grand Lodges throughout the United States to adopt this statement so that they will have a common position regarding this religious issue.
Look up the definition of henotheism. Too, Mormons refer to 'God' in singular while still believing in many of them floating around. Cordially, Skip.That's "God," not "Gods." And that's "Creator," not "Creators." You'd have to be blind or an idiot to think that's not monotheist.
Look up Henny Youngman and you'll find a comedian. Which is a profession you might consider, given the laughable response. Surely you aren't suggesting that the statement was, in some intentional way, drawn up and adopted with a Mormon view of henotheism in mind?Look up the definition of henotheism. Too, Mormons refer to 'God' in singular while still believing in many of them floating around. Cordially, Skip.
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