In Orthodox theology, the Ancient of Days is understood as the Son of God, the second person of the Holy Trinity.
In Daniel's prophecy, the Son of God appears as a distinct figure who approaches the Ancient of Days.
However, they are actually meant to be the same person.
How does Orthodox theology clarify this interesting situation?
In Daniel's prophecy, the Son of God appears as a distinct figure who approaches the Ancient of Days.
However, they are actually meant to be the same person.
How does Orthodox theology clarify this interesting situation?