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marciebaby said:Isn't it true that in the early history of the popes, that each had an opponent, called an antipope- and no one was really sure which was the TRUE pope and which was the antipope until time had run its course. And of course popular opionion between the two would sway back and forth, depending on circumstances.
It's pretty convenient to see the situation in retrospect and decide-"ok, that guy was the pope, and that guy wasn't." It just doesn't make any sense to me.
We already have that in Christ and in Scriptures.IgnatiusOfAntioch said:Precisely, that is why God founded the Church, so that we would have an infallible guide in matters of Faith and Morals.
Br. Max said:We already have that in Christ and in Scriptures.
ONLY when you start taking things out of context or when you set yourself above them or when you think yourself an island and making private interpretation . . . .stray bullet said:Which doesn't do any good because you can only get fallible teachings from infallible scripture due to our fallible nature.
Br. Max said:ONLY when you start taking things out of context or when you set yourself above them or when you think yourself an island and making private interpretation . . . .
Guess what - I agree that we need "the church" and tradition to help us interpret Scripture properly. But I do not agree that Rome **IS** the church nor do I accept the teaching of papal infallibility especially since it cannot stand the tests of reason - tradition - scripture - or history.
It is unREASONable to believe that a man is magically in capable of error based on being elected to a position.
It is contrary to Scripture in that Scripture confesses and teaches that there must be 2 agreeing witnesses to establish truth -
NOT a single man.
Moreover, Scripture does not ever seem to imply that Peter or any of his successors will be or even could be "infallible."
Finally, infallibility cannot stand in light of History where we see not only the general councils of the church deciding and discerning issues in the early church, but we also see Unam Sanctam's declaration that we need the pope to be saved - and of course the example of Honorious being declared an heretic.There are of course other examples but lets stick to the basics.
Mat 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offense unto me: for thou savorest not the things that be of God, but those that be of men.
How is there any misinterpretation?Need the Pope to be saved? Heck, why not interpret everything else incorrectly about the Church.
it's the last line of the Bull.Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.
Br. Max said:Matthew 16? Are you referring to the passage where Christ in front of ALL the apostles calls Peter SATAN?
VickiY said:Papal infallibility is most definitely NOT of the early Church, nor of the east. The early Church was and remains, concilliar.
Br. Max said:Deu 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
Br. Max said:How is there any misinterpretation? it's the last line of the Bull.
It is?stray bullet said:Then why was it mentioned at the Council of Chalcedon?
So wait - Peter says - YOU ARE THE CHRIST.stray bullet said:No, the stuff before it. Surely, you aren't knocking the authority of Peter? Even though Jesus said "Satan", Peter's letters, which are included in the bible, are infallible, right?
It's rather amazing that people try to knock Matthew 16 by that passage, as if they were suggesting Peter couldn't be infallible.
Paul was a prophet. Further - What God spoke to Paul was confirmed in the Word. The word and the Holy Spirit - 1 . . . . 2 . . . . Now it's been a long time since I learned to count but I think that makes 2 witnesses.stray bullet said:You are quoting a passage in the Old Testament about the requirements for witnesses in a discussion about apostolic authority?
Paul spoke without needing anyone to tell him what to believe, by God Himself was his authority, his witness.
It was taught with AUTHORITY defining faith and morals. It is therefore an INFALLIBLE teaching of Pope Urban. He said it infallibly so it MUST be true . . . . either that or infallibility is bunk. . . . .stray bullet said:You are suggesting that we need the Pope to be saved. Now, either you don't have an understanding of the statement or are suggesting that Catholics believe no one was saved before the Pope.
Salvation comes from GOD and if your church is CENTERED on Peter and the Apostles - you have a problem. Christ is the center of the church - of the faith - of my life.We know that salvation comes from the Church by the death and resurrection of Jesus Christ and the Church is centered around Peter the Apostle.
I do not live in ROME so the bishop of ROME has no authority over me.I'll say this bluntly- Rebelling against the Church, against the Bishop of Rome is spiritual jeopardy. It is rebellion against the Gospel, against the words of the bible and against the authority of Jesus Christ.
How is rejecting the supremacy of Peter rejecting the confession he made?To rebel against the Pope is to rebel against the foundation of the Church, where Christ's salvation comes to us from.
Yes, it is necessary to submit to the authority of the Pope because it comes from Christ. To suggest otherwise is to suggest rebellion against the foundation the Church, which salvation is poured from, is not spiritual jeopardy. It should not, however, be taken legalistically.
QuantaCura said:Same goes for your dogmas
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