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  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

Talking about Ugly History is a powerful way to advance truth and goodness, but two errors have to be avoided...

Michie

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In recent years, many writers have offered advice about how to manage a Thanksgiving conversation with friends or family members who hold very different opinions about politics, religion, or the newly radioactive topics of epidemiology and immunology. Most of these articles recommend that we avoid areas of known disagreement for fear of disrupting the emotional ecosystem of a holiday get-together.

But what should we do when we’re in the classroom, and the uncomfortable topic is historical rather than political? Specifically, what do we do about historical events in which some students’ ancestors mistreated other students’ ancestors? My course on the history of our country after 1890 includes what I’ve called “perhaps the most disturbing class you will ever have at The Heights”—the class on convict leasing. It’s what we might call Ugly History, a story of large-scale cruelty and dehumanization that stands out even against the backdrop of our nation’s troubled racialized past. And it does shock the students; the room is usually silent when we talk about it. So I was a little surprised when the Harmony Club asked me to talk about it again at a club event over the lunch hour. A colleague wondered aloud whether that would really contribute to greater racial harmony, and I understood his doubts. Why talk about that if the goal is harmony? Wouldn’t it be better to forget the unforgivable? Or if we can’t quite forget it, shouldn’t we at least agree not to talk about it when we’re all trying to get along?

But I have found it to be an important lesson in class, and I think the Harmony Club leaders were right to want to talk about it more rather than less.

The Reincarnation of Slavery

Continued below.