John: 15
"1": I am the true vine, and my Father is the husbandman.
"2": Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
"3": Now ye are clean through the word which I have spoken unto you.
Matthew: 7
"6": Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
1John: 4
"18": There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
Those that are made perfect in love believe their brother are swine? Only swine throws not his pearls before swine. This branch: Matthew 7: 6 is hereby taken away.
Luke: 6
"27": But I say unto you which hear, Love your enemies, do good to them which hate you,
"28": Bless them that curse you, and pray for them which despitefully use you.
Mark: 12
"1": And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
"2": And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
"3": And they caught him, and beat him, and sent him away empty.
"4": And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
"5": And again he sent another; and him they killed, and many others; beating some, and killing some.
"6": Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
"7": But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
"8": And they took him, and killed him, and cast him out of the vineyard.
"9": What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Perhaps the Lord sends his best thief to show unto you the True wine press.
I am not your father nor your crutch. But I am a friend or enemy; of which do you prefer?
Amen. A men. Mankind. Man isn't very kind; but can be, if willing.
You have heard it said, The love of money is the root of all evil. Now, let's expand upon this concept; as concepts are emotionally-stimulated, with intentions; and therefore it is not money that is the root of all evil, rather, it is symbols(and their use), in which are the keys to All evil. Don't believe me?
E=mc2 = Hiroshima and Nagasaki.
when used with good intention they can produce energy, metaphorically and physically. I, prefer metaphors to the physical: by separating emotion from the body, instead, man prefers the physical--to proliferate and destroy dominion.
Look upon Genesis, man was given dominion over all animal, however, he did not proliferate his dominion but rather ate his dominion. The gods became like us--in our physical form; in order for Us to become as they are. Not the other way around. To proliferate rather than destroy; and he who is me, who seeks to reconcile the two--seeks to destroy existence, and make it a-new.
Opposition coincides with itself; for instance, can you turn a true virgin into a harlot; or can you turn a harlot into a true virgin. Experience dictates that this is necessary and essential--that boundaries must be crossed. Can you turn love into hate.
God so hated(what is going on in the world) that he gave his only begotten son. They became as we are so that we could become as them. Not the other way around.
Every child is born without sin, however, every child becomes a sinner through conditioning--that is the point of baptism--to condition every sinner to become a child(and free of sin). The cleansing of the third eye. Where is your third eye, mind you?
God is Good, he is just missing an O.
To be reborn in the spirit is to be clean. To be reborn in the spirit is to be free. To be reborn in the spirit is to be.
The spirit of gravity(Nietzsche) is reason-centered; as from which flows negative and positive energy.
Angelic energy is the taking of negative energy and turning it into positive.
Demonic energy is the taking of positive energy and turning it into negative.
However, if one were to focus on the central or neutral point--one would bear witness to the spirit of gravity--centralized--meaning mysterious sameness or also referred to as the one-path. To be whole. Neither demon nor angel. Emptiness and fullness--paradox.
The gait is narrow and strait that leads to life.
And broad and wide that leads to destruction.
My eternal lot is between the white and black spiders.
The sacrament:
This is my body, which will be given up for you, take and eat, do this as oft as you will....
This is the cup of my blood, which will be spilled for you, take and drink, do this as oft as you will...
Take what is broken and make it whole; therefore, thou shalt be whole.
Take what is full and make it empty; therefore, thou shalt no longer be drunk.
me.
"1": I am the true vine, and my Father is the husbandman.
"2": Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
"3": Now ye are clean through the word which I have spoken unto you.
Matthew: 7
"6": Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
1John: 4
"18": There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
Those that are made perfect in love believe their brother are swine? Only swine throws not his pearls before swine. This branch: Matthew 7: 6 is hereby taken away.
Luke: 6
"27": But I say unto you which hear, Love your enemies, do good to them which hate you,
"28": Bless them that curse you, and pray for them which despitefully use you.
Mark: 12
"1": And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
"2": And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
"3": And they caught him, and beat him, and sent him away empty.
"4": And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
"5": And again he sent another; and him they killed, and many others; beating some, and killing some.
"6": Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
"7": But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
"8": And they took him, and killed him, and cast him out of the vineyard.
"9": What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Perhaps the Lord sends his best thief to show unto you the True wine press.
I am not your father nor your crutch. But I am a friend or enemy; of which do you prefer?
Amen. A men. Mankind. Man isn't very kind; but can be, if willing.You have heard it said, The love of money is the root of all evil. Now, let's expand upon this concept; as concepts are emotionally-stimulated, with intentions; and therefore it is not money that is the root of all evil, rather, it is symbols(and their use), in which are the keys to All evil. Don't believe me?
E=mc2 = Hiroshima and Nagasaki.
when used with good intention they can produce energy, metaphorically and physically. I, prefer metaphors to the physical: by separating emotion from the body, instead, man prefers the physical--to proliferate and destroy dominion.
Look upon Genesis, man was given dominion over all animal, however, he did not proliferate his dominion but rather ate his dominion. The gods became like us--in our physical form; in order for Us to become as they are. Not the other way around. To proliferate rather than destroy; and he who is me, who seeks to reconcile the two--seeks to destroy existence, and make it a-new.
Opposition coincides with itself; for instance, can you turn a true virgin into a harlot; or can you turn a harlot into a true virgin. Experience dictates that this is necessary and essential--that boundaries must be crossed. Can you turn love into hate.
God so hated(what is going on in the world) that he gave his only begotten son. They became as we are so that we could become as them. Not the other way around.
Every child is born without sin, however, every child becomes a sinner through conditioning--that is the point of baptism--to condition every sinner to become a child(and free of sin). The cleansing of the third eye. Where is your third eye, mind you?
God is Good, he is just missing an O.
To be reborn in the spirit is to be clean. To be reborn in the spirit is to be free. To be reborn in the spirit is to be.
The spirit of gravity(Nietzsche) is reason-centered; as from which flows negative and positive energy.
Angelic energy is the taking of negative energy and turning it into positive.
Demonic energy is the taking of positive energy and turning it into negative.
However, if one were to focus on the central or neutral point--one would bear witness to the spirit of gravity--centralized--meaning mysterious sameness or also referred to as the one-path. To be whole. Neither demon nor angel. Emptiness and fullness--paradox.
The gait is narrow and strait that leads to life.
And broad and wide that leads to destruction.
My eternal lot is between the white and black spiders.
The sacrament:
This is my body, which will be given up for you, take and eat, do this as oft as you will....
This is the cup of my blood, which will be spilled for you, take and drink, do this as oft as you will...
Take what is broken and make it whole; therefore, thou shalt be whole.
Take what is full and make it empty; therefore, thou shalt no longer be drunk.
me.
