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Speak lovingly of Mary

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Rick Otto

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I am not sure what you refer to here? What is pathetic? Your being cornered I am afraid.. At least I can support my dogma with historical facts that date back to the 1st and 2nd century texts....while you deny to even discuss it...
That's exactly what you haven't provided, Historical or even Traditional "facts" supporting PV. Only historical & Traditional facts supporting belief in the rumor of PV.
 
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JamesThaddeusMartin

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I concur and thats the benefit of the Protestant mind and praxis. In essence, everyman is his own self-styled pope. No accountability to any type of authority except themselves when and where and how it suits.




BD
 
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Uphill Battle

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I concur and thats the benefit of the Protestant mind and praxis. In essence, everyman is his own self-styled pope. No accountability to any type of authority except themselves when and where and how it suits.




BD
Horsedroppings. This is one of the silliest arguments out there.

"oh, you're your own pope." news for you. You had to decide what authority you would accept, who you would believe, what praxis you would implement, JUST LIKE US.

just because you decided to lay down your right to think for yourself, don't expect the rest of us to. YOU choose every bit as much as us. You just chose not to choose any more.
 
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JamesThaddeusMartin

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The only meaningful answer here is that I do not consider myself to be the authority on anything. The only thing I lay down is my will for Gods will. It seems submission is a dirty dirty word for some.

The ebb and flow or the cognitive dissonance for the Protestant way is madness, I think.


Good Luck...be at peace



BD
 
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Uphill Battle

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more of the same. You're shovelling out the stall or something?

We Protestants do not consider ourselves the authority over ourselves either.

Christ is the authority.

we even have leaders.

we just don't treat them like demi-gods.
 
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We submit.. To the authority of scripture.. We also submit one to another.. We also submit to the governing parties over us unless they ask us to submit to them outside of Gods will.
 
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Photini

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CJ, you asked me a question a few days ago. I don't remember which thread it was in, and don't want to dig through all the posts to find it.

Anyways, NO the EOC does not view marital relations in a negative light, and we do NOT think that such relations cause the woman (or man) to be unholy. Proof of this is by looking at the many, many recognized Saints that were married and had children. My own namesake (St Photini) is one such Saint. She was the Samaritan woman that met Christ at the well. Then there's Sts Joachim and Anna, and St John the Forerunner's parents, and another example is St Maura and her husband St Timothy who were martyred in AD 286.

Virginity is looked at as a higher calling than marriage, however....because in heaven there is no marriage.
 
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Uphill Battle

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then kindly explain why Mary would be defiled if she had sex with her husband.

since of course, she gets called stainless, undefiled... all that jazz.

seems to be a double standard.
 
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Photini

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then kindly explain why Mary would be defiled if she had sex with her husband.

since of course, she gets called stainless, undefiled... all that jazz.

seems to be a double standard.

I can see how it would seem that way, but really there is no double standard. As I said before (maybe in a different thread..), and I say this from a strictly Orthodox POV, we have a very profound respect and reverance for holy spaces and objects. A few examples are the Holy Chalice that we use for Communion, and the Sanctuary too. We do not use them for any other purpose. It would be inconcievable to use the Chalice to drink beer from....and it is unacceptable to use the Sanctuary for watching a movie in. That does not mean that drinking beer or watching a movie is wrong.
Mary was set apart, and her womb is where Heaven and Earth were united because of God Incarnate. He dwelt there, and she nourished Him and raised Him in her home (talk about a personal relationship with Christ!). Her whole life was devoted to Jesus Christ. From an Orthodox POV, it is unthinkable that she would still be left wanting and to then give up her body to worldly purposes and pleasures. She gave birth to and was given the responsibility of raising Jesus Christ, God Incarnate. What more could she have desired? What then could be still missing from her life?
 
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CaliforniaJosiah

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From an Orthodox POV, it is unthinkable that she would still be left wanting and to then give up her body to worldly purposes and pleasures.


Some questions:

1. Do Orthodox Christians agree with many Catholics that the loving, mutual, marital sharing of intimacies defiles the wife and makes her sinful and impure?

2. What is it about the Sacrament of Marriage that Orthodox feels best excludes this loving mutual sharing of self?

3. The Scriptures state that Jesus came into the world and "dwelt" in it. Like the chalace example you gave, Jesus was in the world. Thus, do Orthodox dogmatically conclude that therefore all those in the world should be perpetual virgins?

4. Is it the view of the Orthodox Church that the loving, marital sharing of intimacies with one's spouse is but "worldly purposes and pleasures?" IF so, what's defiling or impure about such for the wife? Does the Orthodox Church encourage spouses to be perpetual virgins so as to not stoop to sinful "purposes and pleasures?" Is the loving mutual sharing of such intimacies okay and doesn't defile the wife if no child could result and it hurts?


Thank you.


Pax


- Josiah





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CaliforniaJosiah

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The Catechism does NOT state that a story is dogma and the highest level of truth and distinctively LOVING toward the object of the story IF the ones sharing the story say its true. I think it rare that one spreading a rumor begins by prefacing, "What I am about to say is false...." The Catechism does NOT say that spreading a story is okay if those spreading it say it's true. It does NOT say that spreading a story is distinctively loving and dogmatically true if lots think it is true. What it states is that it must be substantiated. Otherwise, it's sin to spread it. Thus, you are addressing a moot issue. According to the RCC (NOT ME!), the issue is not if those spreading it think it's true, the issue is if it is substantiated.





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Photini

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Some questions:

1. Do Orthodox Christians agree with many Catholics that the loving, mutual, marital sharing of intimacies defiles the wife and makes her sinful and impure?


No we do not.

2. What is it about the Sacrament of Marriage that Orthodox feels best excludes this loving mutual sharing of self?



Don't understand this question.

3. The Scriptures state that Jesus came into the world and "dwelt" in it. Like the chalace example you gave, Jesus was in the world. Thus, do Orthodox dogmatically conclude that therefore all those in the world should be perpetual virgins?


St. Mary's virginity at the Incarnation of God’s Son, means establishing the heavenly kingdom among the human race. People of God are called to new life; they have to practice the heavenly life (virginity) in their hearts, minds and souls, through their fellowship with God in Jesus Christ, the Virgin Bridegroom. This is the nature of the Church in the New Testament, of which the Virgin Mary is the first and ideal member.


Yes, it is worldly (fleshly) purposes and pleasures. In the heavenly life, there will be no more marriage and therefore, no more marital relations. But it being worldly does not necessarily make it sinful.
 
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