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What you described is not scriptural and not what speaking in tongues was for. 2 For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries.
The tongues spoken are languages of men and of angels.
And apparently YOU were "making an assertion" saying Acts 2 and Acts 10 were definitely
"THE BAPTISM OF THE HOLY SPIRIT" and nothing else was...
When in fact, neither in Acts 2, Acts 10 or Acts 19
does it ever SAY IN SO MANY WORDS
"this was the baptism of the Holy Spirit"
------------------------
Act 10:44
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
Act 10:45
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
10:46
For they heard them speak with tongues, and magnify God. Then answered Peter,
10:47
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
10:48
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Act 2:38
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Act 2:39
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
--------------------------
What I called "elements of the Baptism of the Holy Spirit" --
(being baptized in the name of Jesus, Holy Ghost falling, speaking in tongues, receiving the GIFT of the Holy Ghost) -- these 'elements' for lack of a better word, are all in Acts 2 - Acts 10 - and Acts 19
The first two chapters mentioned have no VERBATIM CLAIM to "BE" the Baptism of the Holy Spirit any more (or less) than the account in Acts 19
So your 'assertion' that the two earlier accounts (Pentecost and Cornelius) stand in a unique way apart from accounts like Acts 19 -- is just that -- an assertion
So we both have made assertions, my assertion is that all 3 chapters of Acts mentioned describe elements of the Baptism of the Holy Spirit, although none of the 3 use the exact phrase "baptism of the Holy Spirit" anywhere
So hopefully the Bereans will look at a preponderance of the evidence, and if it
walks like a "baptism of the Holy Spirit",
quacks like a "baptism of the Holy Spirit",
and water goes off its back like a "baptism of the Holy Spirit"
maybe it IS a "baptism of the Holy Spirit"
in all three chapters.
Then why would there be any need for an interpretation of tongues spoken to God out of the spirit of the person - if they were meant only for God and not for anyone present in the congregation?
It makes no sense to require interpretation of human languages prayed to God when God is the one providing the ability to pray in those foreign languages.
They are languages created by God.
Thus proving yet again that praying in tongues is outside and above human ability and is indeedYet when linguists have studied tongues they have found there is no linguistic structure there whatsoever, it is just random syllables with no meaning.
Absolutely !!!
Receive the Holy Ghost and the immediate outward evidence speaking in tongues as the spirit gives direct undefileable contact with GOD !
Just as in the beginning ..Acts 2v4.. included Mary the mother of Jesus....
Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth. (MUST)
Joh 17:17 Sanctify them through thy truth: thy word is truth....according to the word, to pray in the Spirit :
1Co 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
1Co 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
Ac 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
the first 2 is your part...the third is Gods seal of approval !
Holy Ghost + speaking in tongues .. no tongues no Spirit..
Ro 8:9 .............Now if any man have not the Spirit of Christ, he is none of his.
Not to be confused with the demonstration IN THE CHURCH (max 3) to show you are who you say you are !!
when you pray..go to your closet, private place and pray...
confess Jesus Christ..his way...
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
package deal
obtain the Grace,Mercy and Faith that Jesus Christ has made avaliable to whomsoever will..
or have the adversaries religious confusion..just words no power !
Thus proving yet again that praying in tongues is outside and above human ability and is indeed
truly the spiritual language of God and the angels.
That's the point. It is NOT GIBBERISH, it is language. Using the word, gibberish, to a Pentecostal, is the equivalent of using the "N" word! It is a slur to a gift of God and blasphemous, and provoking your brethren. Shame on you!
They are languages created by God.
1 Corinthians 14:38
Paul never listed gibberish talk prompted by an emotional person's spirit as a spiritual gift. That is delusion otherwise. Please read carefully. No point in twisting his words with twisted acrobatics inside a church!
And apparently YOU were "making an assertion" saying Acts 2 and Acts 10 were definitely
"THE BAPTISM OF THE HOLY SPIRIT" and nothing else was...
When in fact, neither in Acts 2, Acts 10 or Acts 19
does it ever SAY IN SO MANY WORDS
"this was the baptism of the Holy Spirit"
Indeed they are. Tongues are languages. The definition of a language is that is a method of communication whereby each word is noun, verb, adjective, etc that when spoken again has the same meaning. Otherwise it is not a language. So when someone speaks in tongues and someone provides an interpretation you can easily pinpoint what each word means and eventually form a lexicon of the language. Yet when linguists have studied tongues they have found there is no linguistic structure there whatsoever, it is just random syllables with no meaning.
That verse is not proof that tongues is an unknown language. As is common in charismatic/Pentecostal theology you are taking the verse out of the context - which is people speaking unrecognized tongues in the congregation. If someone spoke in Swahili or some other unrecognized language in your church then no one would understand that either. It is not a blanket statement about tongues. If it was then Paul would by lying because people did understand the tongues spoken in Acts.
Interpretation of tongues is not translation, but interpretation of thought.
Interpretation of tongues is not translation, but interpretation of thought.
The words translated as "interpret", "interpretation", etc mean "to expound" or "to explain thoroughly", also "to translate" or "to interpret". For example,
"Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did." (Acts 9:36 KJV)
"Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity." (ESV)
Tabitha (טביתא), when translated from Aramaic to Greek becomes Dorcas (Δορκάς). The Aramaic name Tabita (Hellenized as Tabitha) means "gazelle", that's what "dorkas" means in Greek, it means "gazelle".
The word in question is διερμηνεύω (diermeneuo), it means "to expound" "to explain" "to translate" etc.
1 Corinthians 14:5 - θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις μᾶλλον δὲ ἵνα προφητεύητε μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις ἐκτὸς εἰ μὴ διερμηνεύῃ ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ
The Apostle uses a different word when speaking about the gift of interpretations in chapter 12,
1 Corinthians 12:10 - ἄλλῳ δὲ ἐνεργήματα δυνάμεων ἄλλῳ δὲ προφητεία ἄλλῳ δὲ διακρίσεις πνευμάτων ἑτέρῳ δὲ γένη γλωσσῶν ἄλλῳ δὲ ἑρμηνεία γλωσσῶν
This word ἑρμηνεία (hermeneia) means "to explain by words" or "to translate" as well. Both mean "to explain" or "to translate" or "to interpret"; that is to explain the meaning of or to carry the meaning over from one language to another, etc.
In either case "translate" "translation" is a fair rendering of the meaning of the word.
-CryptoLutheran
Hang on. You just said tongues was a language, not a thought. If it is a language it can be translated to another language by an interpreter.
It is a language. And can only be interpreted by the gift of interpretation of tongues.
Translation means word for word.
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