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Speak in Tongues - essential :

Marvin Knox

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redleghunter

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Marvin you are applying things and ideas I have not advocated on this thread.

I have not joined Bible studies and prayer groups to analyze people. I was invited by brothers and sisters in Christ.

I presented the texts and the plain meaning does not match up with what you are advocating.
 
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redleghunter

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Yet there is no evidence of this in Acts 2.
 
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1miraclechild

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redleghunter

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And what were these wonderful works of God? Answer....Peter explains it in the next set of verses. Which means the wonderful works of God is the Gospel.

In Acts chapter 3 Luke uses "walking and leaping and praising God" when a man is healed. Yet no such statement in Acts 2.
 
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1miraclechild

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Thanks brother Marvin,
I Too was Wondering that Perhaps Some of it was Done in Pretense as Well; Thanks for Helping me to Understand Speaking in Tongues a Little Better. I Have Also Asked Our Father, God in Jesus' holy name to Help me to Speak in Tongues!
love & prayers ;-) Rebecca


Another Day Closer To Heaven
 
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Radrook

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The sounds made at Pentecost were real languages-not chirpings, howling's, barkings, gruntings, snarlings and yowls. Neither are the people at Pentecost described as losing control of themselves, dropping to the floor and rolling on the ground.


Speaking In Tongues EXPOSED!
 
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DamianWarS

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looking at Acts the baptism of the HS seem to indiscriminately be poured out and all have the same manifestations (tongues being a common one) Acts doesn't ever use the language as gifts of the HS as 1 Corinthians does nor does it's roles seem to be the same as 1 corinthians. As already mentioned it appears the roles in Acts is evangelistic in nature and in Corinthians edification in nature.

Acts uses the gift of the HS (dorea) and Corinthians uses gifts of the HS (charisma). dorea is gift in the simple sense and is not used to identify specific manifestations of the HS but is about the gift of the HS a general sense. charisma is the word translated as "gifts" this is the same word translated as "gift" or "free gift" in Rom 6:23 "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." the word comes from charis which means grace and Rom 6:23 uses it for salvation so the charisma of the HS seems to be uniquely connection with salvation and grace like grace given gifts from the infilling of the HS upon salvation.

Charisma is not used in Acts and what we see manifested doesn't line up with the charisma of the HS. Charisma seems to be connected with the infilling of the HS upon salvation where the baptism of the HS is a separate experience like short bursts of manifested power through us for a more evangelistic role. These don't seem to be gifts of the HS spirit at all. So when in Acts when it says all spoke and tongues and prophesied I don't see this as saying these received the charisma of tongues of the charisma of prophecy but rather the immediate product of the baptism of the HS not the same as the charisma of the HS.

Corinthians teaches on this specifically but Acts does not so you look at the two of them and see how they differ to develop what the baptism of the HS looks like in comparison to the charisma of the HS. They don't fit together so you have to read all the accounts of the baptism of the HS and pull what can be deduced as how the HS operates in this role. This isn't to confirm things like rolling around laughing or throwing "in the spirit" at the end of things. This is biblical look at how the baptism of the HS operates
 
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1miraclechild

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:'( Sorry sister 1stcenturylady,
I Do Not Understand What you're Saying; Please Help me to Understand?
love & prayers ;-) Rebecca

P.S. Are you Stating Speaking in Tongues Is Not Necessary Now?


Another Day Closer To Heaven
 
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Waggles

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The biggest problem, and it is quite a headache, is that non-Pentecostals who have no discernment,
neither any actual experience in a true-blue Pentecostal church, nor can they speak in tongues and
also do not exercise any of the gifts given to the church - such non-believers consider themselves
experts on these matters and end up trashing and mocking the gospel and spirituality preached by
Jesus and the Apostles.

There are other Forum sections specifically set aside for denominations and doctrine subjects

But even here one is not safe from condemnation and much argumentative challenges.
I'm afraid that the discipline and plain talking of The Revival Fellowship is not shared by
everybody.
 
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Waggles

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It's worth noting, of course, that the Longer Ending of Mark is considered spurious.
Only by unbelievers denying the anointing of the Holy Spirit as originally preached by Jesus and the
Apostles.
Evidence of the work of the anti-Christ; mutilate the parchments and scrolls containing the word of
God and substitute the word with another gospel.
 
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1miraclechild

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ViaCrucis

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Only by unbelievers

False. The spurious nature of the Longer Ending is a simple recognition of its absence in the manuscript tradition, and is recognized regardless of theological tradition, denomination, or religious background.

-CryptoLutheran
 
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DamianWarS

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Can you quote me the verses. Thanks.

look for the word gift in Acts and it is dorea. look for the word gift in 1 corinthians 12-14 and it is charisma. If you want examples Acts 2:38 and 1 Cor 12:4.
 
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redleghunter

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look for the word gift in Acts and it is dorea. look for the word gift in 1 corinthians 12-14 and it is charisma. If you want examples Acts 2:38 and 1 Cor 12:4.
Thanks. Comparing both verses and the context clearly shows the 3000 on the day of Pentecost did not receive "charisma." Meaning dorea is used in Acts 2:38 as simply "gift."
 
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1miraclechild

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