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Rescued One

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In Mormonism, Hitler is required to make restitution and earn each blessing. You are not being reasonable nor biblical when you predict Hitler's future.
 
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Rescued One

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John D. Lee was a scapegoat.

On April 20, 1961, a joint council was held with the First Presidency and the Council of Twelve Apostles of the Church of Jesus Christ of Latter-day Saints. "After considering all the facts available,” the Church authorized “reinstatement to membership and former blessings to John D. Lee.” The reinstatement puzzled many. But four decades later, the church claimed full responsibility for the incident that led to Lee’s execution. At a memorial ceremony on September 11, 2007, the sesquicentennial anniversary of the Mountain Meadows Massacre, LDS Apostle Henry B. Eyring read the church’s official statement to gatherers:

“We express profound regret for the massacre carried out in this valley 150 years ago today, and for the undue and untold suffering experienced by the victims then and by their relatives to the present time. A separate expression of regret is owed the Paiute people who have unjustly borne for too long the principal blame for what occurred during the massacre. Although the extent of their involvement is disputed, it is believed they would not have participated without the direction and stimulus provided by local church leaders and members.”

Read more: http://www.smithsonianmag.com/histo...untain-meadows-110735627/#eiIMCD0ulD7lSfVj.99
 
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withwonderingawe

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In Mormonism, Hitler is required to make restitution and earn each blessing. You are not being reasonable nor biblical when you predict Hitler's future.

He can't make make a physical restitution, he can only suffer the broken heart and contrite spirit which caused even God to bleed at every pore.
 
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withwonderingawe

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I have a question for every one;

I struggle with a nemesis, a woman who I avoid like the plague. We honestly moved to get away from her. Her son tried to rape my eleven year old daughter and she herself is as crazy as a loon. For two years she made my life miserableness. She is a pedophile, she abused her own boys. I've struggled learning to forgive her. I read a little article which said forgiveness does not have to mean reconciliation, I can forgive, let go of the anger and put her in God's hands.

Okay that's good, but part of the forgiveness for me has been telling myself she is mentally ill. Her mental illness has caused her to be a sinner.

But is it really the other way around? Her countenance is blank, the Holy Spirit has left her. I'm not the only one who has said this. Is it she sinned so the Spirit left her and she became mentally ill? Is she just evil in her heart? I don't know much about her back ground, can't believe a word she says, she lies every time she opens her mouth.

I ask this because of Hitler, was he just mentally ill if so will he be held accountable?
 
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Rescued One

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He can't make make a physical restitution, he can only suffer the broken heart and contrite spirit which caused even God to bleed at every pore.

Why would someone bleed at every pore because another person suffered a broken heart and contrite spirit?

And where is your evidence that God bled at every pore?
 
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Rescued One

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Why would Hitler be forgiven? When did he become a Christian (not a temporary change) and why would the Holy Spirit, Who remains with every Christian forever, entice a person to commit the crimes that Hitler committed?

God doesn't cause Christians to become mentally ill.
 
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withwonderingawe

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I don't believe Hitler became a Christian he rejected it. The Spirit would have tried to witness to him but he rejected that witness.

All of us come into life the light of Christ in him. "In him was life; and the life was the light of men" but we can snuff out that light once we reject the Holy Spirit. My question is does the withdrawal of this light and the spirit cause mental illness. Or are people just mentally ill and not accountable for their sins. I'm not talking about some mental illnesses which we know are caused by chemical imbalances but like this woman I know, she seems cold as a stone.

Do you believe the devil can fill in the void where the light once was.

1 John 2:11
11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
 
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Rescued One

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We begin in darkness. That is why everyone needs a new birth and a Savior.

Ephesians 5
8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Matthew 4
16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

Luke 1
79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Acts 26
15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
 
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fatboys

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She may not understand or comprehend the extent of her transgressions. It sounds like you have done your best at forgiving her. We can not know what she has gone through and if she has mental or a chemical imbalance It's just up to us to forgive and that mean hitler as well
 
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Jane_Doe

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Thank you for this nice explanation of Lutheran beliefs. Basic clarification question for me: Lutherans do a the sacrament of confession, similar in form to Catholics, correct? (Even though there is no recounting of every sin, as you described)

Clarification about LDS beliefs: LDS do not have a Catholic-like sacrament of confession to a priest*, rather we confess directly to the Lord. When confessing, we agree that it is unnecessary/impossible to list every sin. Confessing of covertness is just one part of the repentance process, the ultimate end goal being so that the person no longer covets nor desires to covet (this is a very long term goal).

*Note: for serious sins (such as sexual transgressions), and LDS person will go to their bishop for help in the repentance process, but does not offer absolution the way a Catholic priest would, rather they are there to guide the person.

I was trying to indicate that George was the former bolded case (claiming Christ, but still delighting in this particular sin). In traditional binary Christian mentality, George has rejected Christ. In LDS theology, God grants George the most mercy He can, and George (who did diligently repent of most sins and follow Christ to some degree) has some degree of greater blessing than a total non-believer.
 
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withwonderingawe

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That reinstatement was done in 1961 I'm not sure they would do it today, it's all in the Lord's hands anyway.

You should read the book Massacre at Mountain Meadow. Isaac Haight a Stake President from Ceder City was the seed to the idea Lee carried it out. The book gives a list of everyone involved and their varying degrees of responsibility. There were some who had no idea what was about to happen. I think it was like when people will say they felt like they were standing outside of themselves. They knew it was about to happen but didn't think it would really happen. One young man talks about holding the reigns of some horses while he watched Lee kill people, more like he was in a daze.

Others were more than happy to be there. Lee admitted to killing an innocent child which a man was holding up to protect himself, he didn't think Lee would shoot him as long as he held the child. Lee shot through the child and killed the man.

Haight let things get out of control, he lied to another Stake President to draw him in. He did try to put a stop to it but to late Lee had jumped the gun. He wasn't even there when it happened so how the Lord will judge him is hard to say.

And I'm kind of hard on the some of the women, they were holding a prayer vigil while their men were out murdering but then again a lot of lies had been told.

But there were others who boldly opposed Haight and Lee, they knew it was all wrong, we were to turn the other cheek and love our enemies.

It's a hard book to read but a good one.
 
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Rescued One

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Oh, were you there?
 
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Quid est Veritas?

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Yes, essentially it is about the nature of the Mormon Godhead. For I cannot see how atonement can function without the Father and Son being fully one. Your Spouse analogy works somewhat, but even here a spouse is not fully the same person, so if I asked my wife to do an onerous task it wasn't exactly me doing it, same with the idea of forgiveness. I shall have to look into the Father vis-a-vis Jesus in Mormonism, because as you said it is far more complex than a "marriage". The same with the statements of Jesus' perfection and being chosen God, it makes little sense to my mind especially in light of some of Phoebe Ann's quotations, but I see the practicing Mormons hold this idea, so I am probably just missing the way to square the circle.


The following quote of Bruce McConkie again.


As I tried to make clear in my earlier posts, I know Blood Atonement is not practiced currently by the LDS Church. However the theology has not been repudiated, only said that it only applies in a theocracy.
This means that Mormon Fundamentalists or a Republic of Deseret in the far future could incorporate the usage. That aside, it also undermines the contention of Christ's Atonement being a sufficient Atonement for all creation.


A graded Afterlife undermines God's love in my opinion. Your George is perplexing and I am not sure either, but it is not my place to judge such a man. Probably he will be saved as why can't he repent of his final sin at death or thereafter? For instance in the Great Divorce of CS Lewis, there is a similar idea. As the Bible doesn't say, we don't know. I don't think anyone can fully repent their sins in this life anyway, as man is quite depraved, hence Grace is required.

To me a graded afterlife diminishes both God's power and Love and it does not allow significant parts of his followers to commune fully with Him.

As to the origin of God and the pre-existent spirits, I think this is relevant to the Atonement, but I don't think it would be productive to address it here. I thank you for your answers.
 
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Quid est Veritas?

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Not necessarily. If Hitler accepted Jesus on his deathbed or last moment, he could be in heaven, similar to the Good Thief.
 
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Quid est Veritas?

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Mental illness has a physical component. God judges us on our soul, not the quality of the Machine it is driving.
Some people will appear to be good because they are not susceptible to the allure of most sins, however when they do desire something they might not fight hard against it, and therefore sin. Others might be Alcoholics or whatever and fight day in and day out against their desire to sin. So they would appear far more sinful, but conversely could perhaps be considered a better person.
This is why it is left to God to judge (we don't have all the pertinent information anyway). Just forgive as good as you can and keep trying your best.
 
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fatboys

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What I do find interesting is that we continually get thrown into our face of not being Christian because we believe a different Jesus. One of the reasons is that they think our Jesus can't save a cold blooded murderer. Yet when we say that hitler can repent because of the atonement it is not possible
 
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ViaCrucis

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Thank you. Has post #64 been deleted? It isn't showing on my monitor.

It's showing up for me? You should be able to click the little arrow link to see the original post I am quoting. Unless you have the person I'm responding to on ignore, which is the only reason I can think that you couldn't see the post.

-CryptoLutheran
 
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ViaCrucis

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Thank you for this nice explanation of Lutheran beliefs. Basic clarification question for me: Lutherans do a the sacrament of confession, similar in form to Catholics, correct? (Even though there is no recounting of every sin, as you described)

We've retained Confession and Absolution the same as Rome, though one will not find "confessionals" in our churches, but private confession is available upon request. It's actually a somewhat complicated topic as to whether it is a Sacrament; we would say it is indeed sacramental, but there is no clear position within Lutheranism as to whether it is a Sacrament proper, you'll find some who say it is, some who say it [probably] isn't, with most likely somewhere in-between. This goes back to the fact that the definition of a Sacrament in Lutheran theology is taken, basically, verbatim from St. Augustine who says that God's word is connected to an element, and that makes it a Sacrament: Sacraments therefore are God's Word in connection to a material element, for Baptism and the Eucharist that's pretty easy, with Absolution it's a bit fuzzier. Does the pastoral declaration, "Your sins are forgiven you" constitute an element?

But for all intents and purposes, the answer to your question is yes.


Public and private confession is available in the Church because the words of absolution are gracious gospel for us, but these aren't intended to be instead of personal and regular confession of sins in our prayer life, "directly to the Lord" as you put it. Rather, since Christ gave the office of the keys to the Church--"Whoever's sins you forgive are forgiven them"--these exist for the good and benefit of Christ's Faithful that we might hear the words of our forgiveness and be comforted by them.

One thing you'll note in Lutheran theology is a lack of "progressive sanctification", a belief that we can essentially get better in this life. For example from a Lutheran position there really is no such thing as sinning less in this life; one might commit certain sins less, but the intrinsic reality of our sinning doesn't lessen as we go through this life and there is no point at which we will have overcome sin--not on this side of the Eschaton at least. The reality of our fallen condition is that, as long as we dwell in these mortal bodies of sin, stained by original sin, there is no upward ascent to glory--which is why we look forward to the resurrection of the body, this body of death is perishing, corruptible, and life in this present now is a life stained and corrupted by sin and death--and it will be that way until the Day God changes that, at Christ's coming on the last day. So that this age is not the place where justice dwells, but we look to the new heavens and the new earth, that coming future age where justice does dwell.

So the role of repentance isn't about "personal holiness" if one wants to put it that way, repentance is simply what happens when the person of faith, encountering God's Law, is struck by the terror of God's Law and confesses that he/she is indeed a sinner. There is, therefore, for the sinner the gracious word of the Gospel, that we are forgiven in Christ Jesus of all our sins, and that our hope and trust is in Him, in both this life and the next. Repentance, therefore, is simply what being a Christian--being simul iustus et peccator, both saint and sinner--looks like in this life.


How does one trust in Christ and actively reject Christ? Because that is, essentially, what we have with George. We have a person who claims to hope and trust in Christ but who actively and intentionally rejects Christ. There is no "most mercy" when it comes to God's mercy, God's mercy is always the full, complete measure of God's gracious kindness which He has given to everyone through Christ, by Christ's death and resurrection. God's mercy is universally given for all, and at full measure. Which is why George, trusting in Christ, has the hope of his salvation; but if George doesn't trust in Christ and actively and knowingly holds contempt for Christ, he renounces God's good gifts and mercy and chooses his own way--which is always toward destruction; for that is the human condition, to choose the path of our own destruction, "For the heart is wicked and desperately sick, who can understand it?" "For there is none who does good, no not one." Our own charted path is always away from Christ, away from God--which is why we hope and trust in the mercy of God, not in our selves, because if left to our own choices and devices we will always choose deepest darkest hell. Without the gracious intervention and invasion of God by His Gospel, there's nothing but the darkness of death.

-CryptoLutheran
 
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