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OldWiseGuy

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nebulaJP

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Imagine for a moment that neanderthals, species h. neanderthalensis, were still extant upon the earth. Would it be OK to harvest them? If so, why?

There is immoral and then there is immoral. For example, it is immoral to shoot something in the head for profit, and more immoral to skin it alive. Both are immoral. The method may be somewhat irrelevant but not entirely.

http://www.youtube.com/watch?v=9WgPdNIKYmI

Uploaded on Oct 6, 2009

After going over the peer reviewed data points provided by the Burdon et al. study the Canadian Department of Fisheries and Oceans adopted the "3-Step Process" to guarantee that seals were being killed humanely. The only problem was that the seal hunters must not have been told to execute the 3-Step Process. Four years after adopting the 3-Step Process, statutorily at least, it was confirmed that 100% of the time seal hunters did not complete the full 3 Step Process. What this did was expose the hunt to the critical observation that at least 42% of the time the hunters started skinning seals before unconsciousness was confirmed with The 3-Step Process. See how peer reviewed studies confirmed that although the seal hunt advocates claim the seal hunt may be one of the most regulated hunt on the earth, it actually is one of the most under-regulated animal industries there is.
 
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nebulaJP

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I've said many times in this thread that not everyone can go vegan and have mentioned Inuits specifically.

You will need to provide documentation for your ecological claims. And they are, I would add, irrelevant to this discussion of morality. It is like saying socio-economic concerns of southern slave owners were relevant to the morality of slavery.
 
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Chany

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The majority of land used to raise crops is not intended for human consumption, but rather animal consumption. Referring to bigger industry, the majority of plant agriculture is used to feed the animals that are supposed to feed us. This idea that we will face a major crisis of land use is just plain wrong, considering the vast majority of available land would eventually transfer over from the meat industry.
 
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Chany

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The conclusion you draw from the first axiom does not follow. Things having different moral statuses does not equate to an all or nothing mentality. If animals have a different moral status from humans, it does not automatically follow that it is okay to kill them for palate preferrence. One still needs to exhibit a justifiable reason to kill animals for an unnecessary food source.

Your argument surrounding the second axiom is so bad it's not even worth discussing. If you aren't going to even try, then why should I?
 
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OldWiseGuy

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I assume that you are referring to the vast areas of marginal western grazing lands, that often require up to fifty acres to sustain one cow.

These lands are not cultivatable.
 
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Chany

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I assume that you are referring to the vast areas of marginal western grazing lands, that often require up to fifty acres to sustain one cow. '

These lands are not cultivatable.

Not grazing, food consumption for animal use. Not all animals can graze/ are allowed to graze. They need another food source, so we transfer crop production to feed them.
 
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OldWiseGuy

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OldWiseGuy

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Not grazing, food consumption for animal use. Not all animals can graze/ are allowed to graze. They need another food source, so we transfer crop production to feed them.

True, but that "crop production" is raised specifically for that purpose.
 
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OldWiseGuy

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Just to revisit your earlier post, which connects what you consider the immoral killing of animals for apparel with killing animals for 'eating pleasure'. Hey, you gotta eat something, why not enjoy it? I don't have meat for dessert, it's the main nutritional part of my meal.
 
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nebulaJP

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nebulaJP

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I'm not seeing your point. How about you pretend that a cannibal is about to kill you and prepare you for his dinner: Explain to him why he should care about more than his own enjoyment.
 
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OldWiseGuy

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I'm not seeing your point. How about you pretend that a cannibal is about to kill you and prepare you for his dinner: Explain to him why he should care about more than his own enjoyment.

You are using unrealistic comparisons. Your position has to stand or fall on it's own merits.

It makes little difference to the animal being killed if the person doing so subsists on its flesh, or eats it for pleasure. So it seems that you are more concerned about the morality of people than the suffering of animals. If this is so there are more important areas of human immorality to decry.
 
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nebulaJP

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Please explain this to me. The number of animals killed by humans out of necessity is infinitesimal compared to the number killed for pleasure, taste, tradition, convenience etc. If these billions of animals were never brought into existence, they wouldn’t suffer. This is the reason we spay and neuter dogs and cats, to reduce their numbers and thereby reduce their suffering. So how is this not about animal suffering?
 
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OldWiseGuy

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Animals that are mistreated certainly do suffer, but we try to minimize the suffering of animals killed for food. The same people that enjoy a good steak, and enjoy hunting and fishing, also support laws against animal cruelty. When I hunt deer I don't shoot unless I can reasonably assure a quick kill, as do most hunters.

To broaden the subject even more, the healthiest food we can serve our pet dogs is meat. Would you deny our pets this nutrition?
 
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leftrightleftrightleft

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My point was that it is axiomatic. In that, the answer to why it is justifiable to kill an animal for an unnecessary food source is: "Because humans and animals are different".

Why do you think it is okay to cut a rock in two pieces? At some base level, its simply because you think humans and rocks are different. Rocks don't have the same moral status as humans, so its okay to cut them up into pieces. Its amoral.

Your argument surrounding the second axiom is so bad it's not even worth discussing. If you aren't going to even try, then why should I?

Perhaps you could address it to point out my poor logic. My point is that if you attribute higher moral status to humans (because humans can be locked up for murder while animals can't) then you imply that humans are different from animals. It is precisely this differentness which vegans are trying to dismantle. It appears to me to be self-refuting. But perhaps you could explain differently.

Already in this thread we have seen this self-refuting contradiction come up. One poster argues that killing a seal is akin to murder but then in the next moment argues that we don't have to be part of the "predator-prey" natural order because we are different than animals.

Are humans different from animals?
 
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leftrightleftrightleft

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"We are the apex predator" is no different than "we eat animals because we can" which is no different than a rapist declaring he can rape a woman whom he finds alone and defenseless.

Rape is not part of the "circle of life".

Death is part of life. Death is a consequence of life. Death is not inherently bad or wrong. Death is necessary.


Rape is none of those things so I think the comparison fails.
 
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