vossler said:
Here is where the dichotomy between evolutionists and creationists is most evident and bears a clear witness.
Evolutionists seek their answers from a very non-Christian source and man's sources knowledge.
Creationists seek their answers from the Word of God and Christian sources of knowledge.
I'll let those who aren't sure who to believe ponder on which is the way of God.
And here is where the hypocrisy of YECists is most evident.
We have from God two revelations:
1. creation
2. scripture
Both of these revelations require human interpretation.
So we have four elements altogether:
1a. creation
1b. human interpretation of creation
2a. scripture
2b. human interpretation of scripture
What YECists do is assume that 2b (their human interpretation of scripture) is equivalent to 2a (scripture). At the same time they assume that 1b (human intepretation of creation) is not equivalent to 1a (creation). Hence they conclude that 1b (human description of creation) contradicts 2a (scripture).
But this is to confuse the issue. The correct conclusion is that 1b (human description of creation) contradicts 2b (their human interpretation of scripture.)
By substituting 2a (scripture) for 2b (their interpretation of scripture) they totally avoid the crucial question. Does 1b (human interpretation of creation) agree with 1a (creation)?
Of course, no interpretation will accord 100% with what it is interpreting. No one, least of all a scientist, will claim that science has fully and correctly described all of creation. But what scientists do contend is that science is a reliable way of knowing nature/creation. YECism effectively says that it is not.
IMO this has very serious implications for a theology of creation, especially the creation of humanity in the image of God, and our understanding of the character of God as revealed in scripture.
As rmwilliamsll has pointed out several times, we get confusion when we don't keep the proper levels of comparison in mind. The correct parallels are:
creation<->scripture
interpretation of creation<->interpretation of scripture.
We hold that there can be no conflict at the upper level of creation<->scripture.
But there can be and are conflicts at the lower level of interpretation of creation<->interpretation of scripture. Such conflicts are inevitable given our partial and incomplete understanding of both creation and scripture.
In this case we need to look at what flaws there may be in
both interpretations, not just in the interpretation of creation. It also follows that if the flaw is not to be found in the interpretation of creation, it must be found in the interpretation of scripture.
But this is not a disagreement with scripture (which exists on the higher level) but with an interpretation of scripture which is just as human and fallible as an interpretation of creation.
YECists, for their own purposes, refuse to recognize this distinction and equate a disagreement with their interpretation of scripture as a disagreement with scripture itself. And they similarly refuse to recognize the harmony of scientific interpretations of creation with the God-given properties of creation itself.