I walked into a senior seminar class a few years ago to find a student in tears, weeping because she felt that God had drifted further and further away from her during the years of her study of science. The building pressure of scientific explanationsenzymes and ecosystems, kidneys and operonsseemed to leave little room for the God who had performed miracles on Sunday morning in her home church. That class period was spent in talking about the God who is always there, always governing, always manifesting himself, in pointing out that he is not a God who occasionally pops in to do a miracle, but otherwise is absent.1
I was rather upset myself, for we are truly concerned to teach the concept of the active presence of God in our department. How had our student missed it? Why was she thinking of God as a craftsman, a watchmaker whose vast clockwork ran itself, rather than the Creator King, reigning as governor over all his creation? "He makes the winds his messengers, flames of fire his servants."2 It is true that her reaction reflected a religious background which emphasized Gods frequent intrusion into the natural order, but it was still troubling that after four years at a Christian college, her instinctive reaction was to see God as absent from the usual course of nature.
My student was probably suffering from the usual conventions of science teaching, even by Christians. We may believe in Yahweh, the God who makes covenant both with his people and his world, but we teach science as we were trained. We imply that the creation is to be viewed as an autonomous clock. A product of an infinite, loving intellect, true enough, but still a product, a mechanism rather than a dependent creature acting in obedience. We treat natural law as something which God implanted into the universe, rather than His moment by moment free choice. We imply that the uniformity of nature is innate to the creation, rather than a revelation of Gods faithfulness. Even our comments supporting Gods position as Creator"This is Gods plan for the world." "He made us work this way."reinforce the concept of the clockmaker God. We neglect the concept of the providential King of the creation, the shepherd of Israel. One would think God blocked the flames from burning Shadrach, Meshach and Abednigo, as if he were a suit of divine asbestos rather than the Lord of the flames who directed his obedient servants not to burn the three friends.