I would describe myself as Reformed and Pentecostal. It has taken me a long time to get here. However, looking back, I can see that I have been on this trajectory since I got saved for real ten years ago.
I was raised Pentecostal (Assemblies of God). I didn't know what Reformed theology was growing up, I just knew that my parents weren't really comfortable with passages like Ephesians 1 and Romans 9. If I asked them about those passages, they would give me an answer such as "We don't believe that way." or "That's not really what that means." I always knew that the Bible taught total predestination, I just didn't want to accept it at first. Just like I did in so many other areas of my life, I ran from God in this area. But, I've leanred that you can't run from God. He'll chase you down.
So, long story short, here I am serving at a Pentecostal church (Church of God, Cleveland, TN) and I am Reformed. I know that some people would say that you can't be Reformed and be Pentecostal. But, why not? Pentecostalism has its roots in Methodism and one of the founders of Methodism, George Whitefield, was Reformed. Also, the Azusa Street revival of 1906 is recognized by many to be the start of the modern Pentecostal movement. But, the Azusa Street revival was sparked by the Welsh revival which was led by a Calvinistic Methodist by the name of Evan Roberts.
The Assemblies of God says that they are between the extremes of Calvinism and Arminianism. But, there are some Pentecostals that are consciously and decidedly Wesleyan-Arminian such as Dr. Mark Rutland who was the president of Southeastern University when I was there and who I have tremendous respect for.
The early Pentecostals were usually either Wesleyan or Baptist. So, why didn't the Baptist theology stick with at least some in the Pentecostal movement?
I believe in holiness as a lifestyle just like the Puritans did. I think that fits with Pentecostal theology and practice. I speak in tongues everyday. I also believe that the baptism in the Holy Spirit is an experience subsequent to salvation and that tongues is the initial evidence of that experience. I believe that someone who once followed Christ sincerely can end up in hell. I would just say that they were never actually born again. You can be sincere and be sincerely wrong.
R.T. Kendall has called himself a "Pentecostal Calvinist" and Charisma Magazine frequently features articles from Dr. Kendall. I disagree with Kendall's once saved always saved stance, but I am grateful that someone has opened the door for dialogue concerning soteriology. Anyway, those are some of my thoughts. I would like to hear what you think about this issue. Thanks.
I was raised Pentecostal (Assemblies of God). I didn't know what Reformed theology was growing up, I just knew that my parents weren't really comfortable with passages like Ephesians 1 and Romans 9. If I asked them about those passages, they would give me an answer such as "We don't believe that way." or "That's not really what that means." I always knew that the Bible taught total predestination, I just didn't want to accept it at first. Just like I did in so many other areas of my life, I ran from God in this area. But, I've leanred that you can't run from God. He'll chase you down.
So, long story short, here I am serving at a Pentecostal church (Church of God, Cleveland, TN) and I am Reformed. I know that some people would say that you can't be Reformed and be Pentecostal. But, why not? Pentecostalism has its roots in Methodism and one of the founders of Methodism, George Whitefield, was Reformed. Also, the Azusa Street revival of 1906 is recognized by many to be the start of the modern Pentecostal movement. But, the Azusa Street revival was sparked by the Welsh revival which was led by a Calvinistic Methodist by the name of Evan Roberts.
The Assemblies of God says that they are between the extremes of Calvinism and Arminianism. But, there are some Pentecostals that are consciously and decidedly Wesleyan-Arminian such as Dr. Mark Rutland who was the president of Southeastern University when I was there and who I have tremendous respect for.
The early Pentecostals were usually either Wesleyan or Baptist. So, why didn't the Baptist theology stick with at least some in the Pentecostal movement?
I believe in holiness as a lifestyle just like the Puritans did. I think that fits with Pentecostal theology and practice. I speak in tongues everyday. I also believe that the baptism in the Holy Spirit is an experience subsequent to salvation and that tongues is the initial evidence of that experience. I believe that someone who once followed Christ sincerely can end up in hell. I would just say that they were never actually born again. You can be sincere and be sincerely wrong.
R.T. Kendall has called himself a "Pentecostal Calvinist" and Charisma Magazine frequently features articles from Dr. Kendall. I disagree with Kendall's once saved always saved stance, but I am grateful that someone has opened the door for dialogue concerning soteriology. Anyway, those are some of my thoughts. I would like to hear what you think about this issue. Thanks.
