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Questions about purgatory

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thereselittleflower

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No, we are fools to assume that we ARE completely sanctified.

If we were completely sanctified, then what is the purpose or need of working out our own salvation in fear and trembling as we are COMMANDED by God.

What is the need for working out our own salvation in fear and trembling if we are completely sanctified already?

If we are completely sanctified already, then that means our salvation is assured, so what is there to work out?

Was Paul in error to command us thus? That would mean that the scriptures are in error . . . so you are now in a quandry with your theology, for it is self contradictory.

How are you going to resolve this very real and serious problem in your theology about salvation?


Who are we to say something is unholy that God has made holy? If we are saved and we transgress, aren't we to die to ourself daily as Paul tells us?
What happens if we sin a sin not unto death so we have not left the friendship of God, yet do not die to ourselves in this matter?

Is God going to allow us into heaven with ANY sin on our souls?

Is God going to provide a way to purify such sins after death?

Or is He going to send us to hell, even though we died in His friendship?

You have a very serious quandry here to resolve.


Nobody said in the bible that it can be done after death. But yet this is what the church teaches. Why does the church teach that which is not biblical?

Why don't you get yourself the FULL bible and use that. . it is there.
 
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fleethefire

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That's because your bible is an abridged version deliberately made so to remove the books where some of the most explicit passsage occur.

We still use the same bible Jesus and the first Christians used. UNabridged.

You are aware that Jesus and His disciples did not have the same bible we have today? They had the Torah, and the Tenach.

Do you use a bible that contains the New Testament? If you do you aren't using the same "bible" that Jesus used.
 
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Athanasias

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Howdy! I did a formal debate on the biblical basis for purgatory. It list the official Catholics sources on what the doctrine is and goes through several passages in the bible.

Here is the link: http://christianforums.com/showthread.php?t=7334575

A little known fact about purgatory that even many Catholics get wrong is that it is not now nor ever was officially taught by the Church that it is a place.(This comes out in my debate when quoting the Pope and Catechism). It is a state of final sanctification/purification.

God bless you!

In Jesus the King through Mary the Queen Mother,
Athanasais
 
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fleethefire

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1 Cor. 15

42 So also is the resurrection of the dead It is sown a perishable body, it is raised an imperishable body;

44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

Hebrew 4:12
"For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart."

Humans are body, soul and spirit.
 
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thereselittleflower

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You are aware that Jesus and His disciples did not have the same bible we have today? They had the Torah, and the Tenach.

Do you use a bible that contains the New Testament? If you do you aren't using the same "bible" that Jesus used.

ummm . . . .. .

You are wrong. They had the Septuagint which included all the OT books that are found in the Catholic bible today. We use the SAME OT that Jesus used.

Why don't you?

The Apostles and writers of scripture for the Church gave us, and used the writings we now have in our NT.


 
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thereselittleflower

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Humans are body and soul. The words spirit and soul are used essentially interchangably in the NT.


The word spirit is used to designate the spiritual soul which differentiates our soul from that of animals, which have natural souls.

The word spirit is used sometimes to designate the higher faculties of the spiritual soul which interact with the spiritual realm from its lower faculties which interact with the physical world through the body.

So we are properly body and spirit, or body and soul. . 2 parts, not 3.
 
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Lady Bug

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was there a different OT floating around that didn't have those books?



NOT trying to cause anyone to stumble
 
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thereselittleflower

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was there a different OT floating around that didn't have those books?



NOT trying to cause anyone to stumble

There were TWO Old Testaments in use by the Jews. .

The Hebrew OT which is what we see today in protestant bibles, and the Septuagint which was written in Greek.


The Hebrew version was used by a minority.

The Septuagint Greek verison was used by the majority as they didn't speak, read or write Hebrew. Greek was the language of the day for many Jews.

Jesusu and the Apostles and writers of the NT predominately used the Septuagint.

When the NT quotes or paraphrases or alludes to the OT, almost 90% of the time it is the Septuagint Greek version they use.

The Septuagint was the OT for the christians, not the Hebrew version. The Septuagint contained all the books we have in our OT . . .and it was very important as the Septuagint version of the OT has much more explicit references to Christ and the virgin birth, His passion, etc. In Isaiah in the Septuagint, it is clearly a virgin who will conceive. In the Hebrew version it is not so clear.

The OT was not closed at the time of Christ. The Jews did not try to do so until about around the beginning of the 2nd century, and then to stop christians from so effectively using the septuagint to make converts, and to stop the zealots from using the 7 books that are missing in protestant bibles from using Maccabbbees to justify their revolt against Rome which was threatening to cause the Romans to wipe the Jews off the face of the earth.

So, the turn to the Hebrew scriptures as the only OT was a very anit-Christian move.


The reason why the vast majority of quotes in the NT from the OT do not match the OT is that they are from the Septuagint.
 
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Amazing.Grace

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Do you seriously believe you are using the same bible Jesus and the first Christians used? I mean, seriously?
 
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Amazing.Grace

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Peter warns that no scripture is of any private interpretation.

You are aware that 2 Peter 1:20-21 refers to how the prophecy of the Scripture came about. That it was not the prophet's own interpretation, but it came moved by the Holy Spirit, spoken from God. So in other words, this scripture is not in reference to people privately interpreting the bible. Rather it means that Scripture is God breathed.

20Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. 21for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

Please do not use Scripture out of context. I'm sure that offends many of us Christians as well as our Creator.
 
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Gwendolyn

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Why has this thread gone on for so long? It is beyond asking genuine questions. It is moving quickly into the realm of debate, which is against the FSGs.

No offense intended, but when discussion moves out of the sphere of trying to understand Catholic teaching, and into the sphere of accusations and apparent distaste, such a thread is not suited for any denominational forum... and so, not OBOB.
 
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thereselittleflower

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Do you seriously believe you are using the same bible Jesus and the first Christians used? I mean, seriously?

We are using the same OT that Jesus and the apostles used.

But you aren't.

You are using an OT that a small group of Jewish rabbis decided upon at the beginning of the 2nd century to try to hamstring Christians who used the Septuagint, the common OT of the Jews, to gain converts.

The Jews fought over this decision for 500 years . . . and the Ethiopian Jews never accepted it and still use the Septuagint today.
 
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thereselittleflower

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Well, what do you think your taking scriptures out of context does, such as you did above?

How is it that you ignore the second part of this . . that interpretation is to be done in the same way it is given, by men moved by the holy Spirit?

Prophecy refers to any message from God. So it refers to Scirpture in its entirety.

It was given by the inspiritation of the Holy Spirit.

It must be, according to this same scripture, intepreted by through the inspiritation of the Holy Spirit.

We are not promised individually such inspiration of the Holy Spirit to interpret scripture.

Why do you ignore that Peter says no scripture is of any private interpretation?

Only those upon whom this same inspiration rests are qualified to interpret scripture.

And the only ones such inspiritation rests upon are those who were sent by the apostles and those they sent as the apostles were sent by Christ as Christ was sent by God the Father.

You and I are not sent in such a manner. We cannot claim infalliblity in our personal, private interpretation of scripture.

However, those sent as the apostles were sent, the bishops of the Church, collectively the Magesterium -the teaching office of the Church - ARE sent as the apostles were sent and the Holy Spirit works through them in council to protect the deposit of faith given by the apostles which means they alone infallibly interpret scripture.

Why do you ignore this and wrest the scriptures to make it appear they teach something else?
 
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JoabAnias

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I'm the OP of this thread and I was actually wondering this myself. I did come here wanting genuine answers.

You were given genuine answers from scripture and tradition themselves.

Your mind is already predetermined to disagree.

Yet I've been given a hodge podge of confusion and no clear answers.

Then you haven't read the replies very well.

The way I've been treated in this thread has left me with a bad taste, sorry to say.

Like you didn't have a bad taste before you started it?

It's clear to me that purgatory was man instituted. I have not seen any clear evidence of it in scripture.

Thats because you don't see any evidence of a visibly instituted Church with ordained authority to interpret the implicit scripture. You do it only for yourself except for accepting the interpretations of new doctrines that only began to be formed in the 15th century in opposition to the visible Church created by Christ which is a complete contradiction.

I've found that the same men who instituted purgatory, were also proponents of selling of indulgences during their time. Martin Luther, who was Catholic at the time, opposed the selling of these indulgences. This sparked the protestant reformation.

The revolt of Luther reformed nothing in the Church. The Church is in a constant state of reform from within. You cannot revolt from something and think your absence has any effect on a reform. Thats ludicrous.

Furthermore Luther regretted his choices by the very outcome of them:

Luther says:

"As soon as our Gospel began . . . decency . . . and modesty were done away with, and everybody wished to be perfectly free to do whatever he liked." [Walch. V. 114]

"We deserve that our Evangelicals (the followers of the new Gospel) should now be seven times worse than they were before. Because after having learnt the Gospel, we steal, tell lies, deceive, eat and drink (to excess), and practice all manner of vices." [Walch. III. 2727]

"After one Devil (Popery) has been driven out of us, seven worse ones have come down upon us, as is the case with Princes, Lords, Nobles, Citizens and Peasants." [Walch. III. 2727]

Some good for the Catholic church must have come out of this, because a few years later, the selling of indulgences were outlawed.

Totally irrelevant of Luther.

Also, the bible was translated into the language of the people so that they could read it. Eventually, even Mass was given in the language of the people.

You think that because of the reformation Douay and Rheims composed the English version of the Bible?
Well in a sense they did. It was so that Catholics could get the whole Bible to read and not be shorted the epistles taken away by the revolt.

Did you know it was illegal to own a full Bible and punishable by death if caught with one?

So it seems some good did come from the Protestant reformation for the Catholic church.

Are you advocating doing an evil so that some good may come of it. God draws good from all things despite us. Jesus also teaches us to never do an evil. So that idea is extremely confused thinking and what Luther himself noticed as a result of others following his heresy.

It also seems that indulgences are now brought back for a donation to the church as of February this year. It seems the Catholic church has been wishy washy in the area of indulgences.

Nothing has changed. Your confusing praxis with dogma. They are often very different things. The things the Church teaches that are infallible are limited to de fide statements, dogma and solemn ex cathedra statements. Not devotions or sacramentals. Its wishy washyness that spurns dissent.

How can we know for sure that what they say concerning purgatory is indeed infallible? There must have been some fallibilty in the realm of indulgences if it were once ok, then not ok, then ok again. No?

No that was never the case. You can know from what Jesus said. What the Church binds on Earth is bound in heaven. This is extended to its dogma. In the development of doctrine there is much fallibility. Its how the process works as the subject is open to exploration and debate. The end result is a dogma that is irreversible. Protestantism can never result in a consensus. And if it does, it will in effect have reinvented the same wheel with the same conclusions but only 1500 years later and will have then realized the truth of the Catholic Church as the one true Church and foundation of Christ on this Earth. It often takes centuries to grasp what the Holy Spirit is revealing. Jesus promised this would continue until the end of time in the book of John.

If your interested to know what those dogma are read Dr. Ott who has them laid out here: http://www.theworkofgod.org/dogmas.htm

But please, ask yourself if your really interested in asking questions and learning or in just offending or protesting against our beliefs and wishing to debate them.

If its the later, then please don't waste our time.

You can do all the debating you like over in the General Theology forum.
 
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FreeinChrist

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Closing this thread for staff review.


I'd like to remind folks of this site wide rule:

Congregation Forums
Debating in congregation forums you are not a member of is not allowed.


 
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