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Questioning an SDA Pastor's Points of Contention...

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woobadooba

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Point 1:

Does blood defile or does blood cleanse?

I am looking for evidence that blood defiles, as we have held, during the daily service, transferring the sins to the sanctuary.

It seems to me that the lamb, representing Christ, had the sins transferred to it, then died, covering over the sins, taking the sinner's place.

So...is there evidence that sin defile or transfers?

My REQUEST to all Lurkers:

I realize that this is an open forum. However, I ask that this discussion will only be between me and Tall73. My reason for this is that I want to avoid creating confusion (where there are too many people posting in the same thread there is the potential to get off topic). Thus I would like to keep this thread in a frame of thought that is easy to follow.

From past experiences in making such requests, I realize that there are some who have difficulty respecting such requests. If you just so happen to be one of these people, please respect my position on this, and just simply send me a PM, or start your own thread on your point of contention, if there be anything that you might disagree with that either one of us might say. Also, feel free to send me a PM if there is anything at all that I say in this thread that may not be clear to you.

Furthermore, since Tall73 is highly intelligent, and I feel that he doesn't need to address these issues with the help of someone else.

So my request here is not debatable. Please honor it.

As to the purpose of this thread, it isn't to refute Tall73. Instead, it is to invoke a deeper sense of thought on the issues that have come to the surface of this forum, as well as to bring such points of contention under scrutiny to see if they really make sense in light of what logic demands and what The Holy Scriptures testify of.

Tall,

My request to you, is to keep this as simple as possible, so as to make it easy for lurkers to follow without getting confused by too much rhetoric. In other words, I think we can avoid using long posts to make our points apparent.

Moreover, I don't know Greek, so I ask that we not apply it here.

I am a firm believer that one does not need to know Greek to understand what the Bible is really saying, because through diligent study of the Scriptures, one can make connections that give meaning to what people often use the Greek for to explain. Thus I have learned that common sense is a key factor in understanding what many think can't be explained without using Greek.

In other words, I have learned through experience and diligent study that it is a misconception of many that the translations that we have access to today are so off base that they can't possibly enlighten us on what the Bible is really saying about any given subject. In fact, a combination of a comparative analysis of scripture used within its proper frame of thought and common sense, proves this point to be irrefutable (let's not get off topic by debating this issue :)).

Now then, to answer your point of contention here, one needs to first determine what the blood represented.

Furthermore, it ought to be understood that what was written about these things is not to be taken literally. In other words, if the 'sins' of the people were transferred to the sanctuary, that doesn't mean the 'sin' itself was literally transferred to the sanctuary, as if to imply that sin is a tangible thing that can pass from one hand to another; rather, it should be noted that these things merely served to 'illustrate' a point of truth that would come to fruition in Jesus Christ.

After all, that is why such things are identified as types.

Incidentally, I don't know of any SDA doctrine that suggests that such things were to be taken literally in the sense that the 'sins' of the people were 'literally' transferred to the sanctuary.

Having said this, the Bible makes it clear that 'the life is in the blood'.

"For the life of the flesh is in the blood. And I have given it to you on the altar to make an atonement for your souls. For it is the blood that makes an atonement for the soul." (Lev 17:11)

So would we be out of place to conclude that the blood of the sacrifice represented the life of the One whose death would cleanse the sinner of his sin?

If this is true, can we not conclude that when Jesus became 'sin' on our behalf, He was thereby defiled by the sins of sinners, or thus made to be unclean?

"For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him." (2Co 5:21)

After all, what else could the idea of Jesus becoming 'sin' mean?

If it means He was thereby defiled, would it not then make sense to say that that act which typified this event also implied this idea? In other words, would it be out of place to suggest that the blood that came from the sacrifice of the lamb was also symbolically defiled?

So the question that I think we ought to address here is did the blood of the sacrifice which points to Jesus Christ 'symbolically' become defiled by the sins of the people?

If it was defiled in this way, how then could it not become a defiling substance?

Does the Bible not make it clear that that which was defiled became a defiling agent in its 'current state' (defiled/unclean condition)?

"Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty-- or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty." (Lev 5:2-3)

NOTE: My time is limited. So please feel free to take as much time as you need to address my posts. There is no need to feel pressured to answer them in haste.

To those who will be following this thread, please be patient with me if I do not respond to Tall73 as quickly as you would like me to.

It is better to meditate on these things, and allow for time to digest them to make better sense of the issues.
 

tall73

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woobadooba

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Thank you Woob.

I have already addressed the issues in my other thread here:

http://www.christianforums.com/t5313...sanctuary.html

Which is ongoing.

Woob wanted a one on one discussion and I will get to it when I can.

I have chosen to address these issues in your thread, but not 'in' your thread, because the thread is all over the place. In other words, it is too hard to follow because there are too many people commenting in it at the same time. And some are going backward now, covering previous points, while others are covering other points. This makes it rather difficult for a lurker to follow. In my thread I hope to avoid this.

Therefore, I think a one on one discussion is easier for the reader to follow, and will prove to be more fruitful in the long run in clearing up the issues.

But like I said, don't feel pressured to answer in haste. If you want to respond once a week that is fine with me. Take as much time as you need. I understand that you have your hands full right now with answering other posts and pastoring your flock at the same time.

However, I would appreciate it if you would at least post one response a week. I think it would be better this way anyway, since it will not only give each one of us sufficient time to respond to each other, but it will also give people more time to meditate on what has been said.

Thanks.
 
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woobadooba

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I just want to mention that even though Tall73 has stated that he has addressed the issues in his other thread, I believe my approach to the discussion will prove to be quite different.

Truth is, he may have attempted to address some issues, but that doesn't mean he has addressed the issues that I am about to raise which I have in regard to some of his arguments.

And as for the point (which appears in a series of questions), that I already brought out in this thread, I don't see that it has been fully addressed in his thread.

But I will wait for his response.
 
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tall73

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My REQUEST to all Lurkers:

I realize that this is an open forum. However, I ask that this discussion will only be between me and Tall73. My reason for this is that I want to avoid creating confusion (where there are too many people posting in the same thread there is the potential to get off topic). Thus I would like to keep this thread in a frame of thought that is easy to follow.

From past experiences in making such requests, I realize that there are some who have difficulty respecting such requests. If you just so happen to be one of these people, please respect my position on this, and just simply send me a PM, or start your own thread on your point of contention, if there be anything that you might disagree with that either one of us might say. Also, feel free to send me a PM if there is anything at all that I say in this thread that may not be clear to you.

Furthermore, since Tall73 is highly intelligent, and I feel that he doesn't need to address these issues with the help of someone else.

So my request here is not debatable. Please honor it.

As to the purpose of this thread, it isn't to refute Tall73. Instead, it is to invoke a deeper sense of thought on the issues that have come to the surface of this forum, as well as to bring such points of contention under scrutiny to see if they really make sense in light of what logic demands and what The Holy Scriptures testify of.

Tall,

My request to you, is to keep this as simple as possible, so as to make it easy for lurkers to follow without getting confused by too much rhetoric. In other words, I think we can avoid using long posts to make our points apparent.

Moreover, I don't know Greek, so I ask that we not apply it here.

I am a firm believer that one does not need to know Greek to understand what the Bible is really saying, because through diligent study of the Scriptures, one can make connections that give meaning to what people often use the Greek for to explain. Thus I have learned that common sense is a key factor in understanding what many think can't be explained without using Greek.


I will try to refrain from Greek.


Now then, to answer your point of contention here, one needs to first determine what the blood represented.

Furthermore, it ought to be understood that what was written about these things is not to be taken literally. In other words, if the 'sins' of the people were transferred to the sanctuary, that doesn't mean the 'sin' itself was literally transferred to the sanctuary, as if to imply that sin is a tangible thing that can pass from one hand to another; rather, it should be noted that these things merely served to 'illustrate' a point of truth that would come to fruition in Jesus Christ.

After all, that is why such things are identified as types.

Incidentally, I don't know of any SDA doctrine that suggests that such things were to be taken literally in the sense that the 'sins' of the people were 'literally' transferred to the sanctuary.
Woob, I ask again, have you read the other thread?

A statement from EGW was given on page one that asserts the sins in fact are transferred to heaven:

As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary.



Having said this, the Bible makes it clear that 'the life is in the blood'.

"For the life of the flesh is in the blood. And I have given it to you on the altar to make an atonement for your souls. For it is the blood that makes an atonement for the soul." (Lev 17:11)

So would we be out of place to conclude that the blood of the sacrifice represented the life of the One whose death would cleanse the sinner of his sin?

If this is true, can we not conclude that when Jesus became 'sin' on our behalf, He was thereby defiled by the sins of sinners, or thus made to be unclean?

"For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him." (2Co 5:21)

After all, what else could the idea of Jesus becoming 'sin' mean?
He did bear our sins and I have never said otherwise. In fact when He became sin for us Isaiah says that it was the Father’s will to “crush Him.” He was numbered among the transgressors. He “bore our sins in His body on the tree” says the NT account. The transference of sin to Christ is in fact seen in the confession over the animal and the plain NT texts that indicate it. I wholeheartedly agree.

However, once the sacrifice was made He PAID for our sins. That was the whole point of His death. His blood was then the means of our forgiveness. And as the sin offering in the OT type was “most holy” and anything it touched became holy, and the blood of it made atonement, so His blood made us clean—He paid our debt in His body.

The part I contest is that the sins are then transferred TO THE TEMPLE, which would indicate that Christ did not pay for them at all, but rather that they are still there.

If it means He was thereby defiled, would it not then make sense to say that that act which typified this event also implied this idea? In other words, would it be out of place to suggest that the blood that came from the sacrifice of the lamb was also symbolically defiled?
No, it would not. Look at the text again:

Lev 6:25 "Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the LORD; it is most holy.
Lev 6:26 The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting.
Lev 6:27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place.
Lev 6:28 And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.
Lev 6:29 Every male among the priests may eat of it; it is most holy.
Lev 6:30 But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.


It does not say it is defiled, it says it is most holy. It says whatever touches it shall be most holy. It says that the blood makes atonement. Jesus paid the price of our sins and now His blood brings CLEANSING.

Heb 9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Almost everything is PURIFIED with blood. That is the continuing testimony of the blood. It purifies, it atones, the sin offering is most holy, etc.

1Jo 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

Heb 10:29 How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?

Here we read that the blood sanctifies and is PROFANED by those who turn away from Christ, turning away from grace.

Heb 9:13 For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,
Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Col 1:20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Heb 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,


This was referring to His presentation of the blood, which did NOT defile but purified. Then He sat down in God’s presence. The sens were not transferred but purified.

Jesus did not die to TRANSFER sins but to PAY for sins. Once He died for them why would they still be there?


So the question that I think we ought to address here is did the blood of the sacrifice which points to Jesus Christ 'symbolically' become defiled by the sins of the people?

If it was defiled in this way, how then could it not become a defiling substance?
No, see above.

Does the Bible not make it clear that that which was defiled became a defiling agent in its 'current state' (defiled/unclean condition)?

"Or if a soul touches any unclean thing, whether a dead body of an unclean beast, or a dead body of unclean cattle, or the dead body of unclean swarming things, and if it is hidden from him that he is unclean and guilty-- or if he touches the uncleanness of man, whatever uncleanness by which he is unclean, and it is hidden from him, and he knows, then he shall be guilty." (Lev 5:2-3)
The blood was holy and made atonement and purified.
NOTE: My time is limited. So please feel free to take as much time as you need to address my posts. There is no need to feel pressured to answer them in haste.

To those who will be following this thread, please be patient with me if I do not respond to Tall73 as quickly as you would like me to.

It is better to meditate on these things, and allow for time to digest them to make better sense of the issues.
I don’t promise replying within any set period. Things have been busy around here, but I will try to do my best to answer when I can.

Now I provided a number of clear statements that the sin offering is holy, the blood atones, cleanses, etc. that our sins were not stored but purified.

You have presented no texts that say there is transfer of sin to the temple or the blood defiles. You have tried to infer it from reasoning. Yes, Jesus bore our sins. And then He DIED for them, paying the price for sins, canceling them, paying the wages of sin, which is death.


Now, I realize you want to go point by point, and that is fine, but you do already admit that Christ went right into God's presence at the ascension and that the day of atonement type began then, as you have stated before. So you should recognize that Jesus ascended, offered ONE Sacrifice for sin and then sat down. He cleansed the heavently things.


[FONT=&quot] [/FONT]
 
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JonF

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Please be mindful of a few CF rules while participating in this thread:

2.1 No Flaming

You will not "flame" other members or groups of members. Flaming includes, but is not limited to:
- Ridiculing, insulting, or demeaning another member or group of members;
- Ridiculing another member's beliefs;


2.8 No Off-Topic

You will not 'de-rail' or 'hijack' threads by making posts unrelated to the original post or other posts in the thread. You will not create threads unrelated to the topic of a forum or subforum.
 
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woobadooba

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Thanks Jon.

Tall73, I will prepare a response to your post. It should be up by tomorrow, or no later than Saturday.

To everyone else, if there is something personal you want to say to me, please send me a PM. I don't want this thread to digress from the point of its purpose.

Again, I ask that this discussion take place between me and Tall.

Please respect this request.

Thanks.
 
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woobadooba

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I know I said I would get back to Tall no later than Saturday, but at this point I don't know when I will get into the details of his points of contention.

I got some bad news today, and am quite discouraged. I don't feel up to doing this right now.

Anyway, in short I see that Tall appears to be looking at the atonement as a finished work, whereas SDAs look at it as an ongoing process.

To look at it within the context of God's omniscience, one could say it is finished, since God already knows who belongs to Him, and nothing can change what He already knows will inevitably happen.

However, it should still be noted that there is a process to the atonement, and because that process is still ongoing, it literally isn't complete just yet.

When I feel up to it I will address the problems that I see in some of the things that Tall has said which have to do with his first point of contention.
 
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Cribstyl

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hey not to be disrespectiful. but why should you get special treatment. You can read like everyone else and post like every one else? ......
:thumbsup: I agree with you, he could have PM'd him.



Valid questions: Why should we consider that
the sanctuary in heaven was ever defiled or need cleansing?
Post applicable texts that teaches that doctrine?


respectfully
CRIB
 
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tall73

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:thumbsup: I agree with you, he could have PM'd him.



Valid questions: Why should we consider that
the sanctuary in heaven was ever defiled or need cleansing?
Post applicable texts that teaches that doctrine?


respectfully
CRIB

This is the text usually proposed:


Heb 9:22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
Heb 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

 
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Cribstyl

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This is the text usually proposed:


Heb 9:22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
Heb 9:23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
Thanks Tall..............I'm outahere
I will start a new thread about some IJ questions that I have.

signed
Cribstly Lurker
 
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