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debi b

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NEW LIVING TRANSLATION (NLT)
1 For the choir director: A psalm of David, to be accompanied by stringed instruments. Answer me when I call, O God who declares me innocent. Take away my distress. Have mercy on me and hear my prayer.


JEWISH PUBLICATION SOCIETY (JPS)
1 For the leader; with instrumental music. A psalm of David
2 Answer me when I call, O God, my vindicator! You freed me from distress; have mercy on me and hear my prayer.


Once again there is a difference in the verse numbers.

declares me innocent/my vindicator = Elohim of my righteousness

David understands mercy
 

debi b

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JEWISH PUBLICATION SOCIETY (JPS)
3 You men, how long will my glory be mocked, will you love illusions, have recourse to frauds. Selah

4 Know that the LORD singles out the faithful for Himself; the LORD hears when I call to Him.


you people/You men = sons of man

You can be sure of this/Know = this is a command form of this verb
 
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debi b

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NEW LIVING TRANSLATION (NLT)
4 Don't sin by letting anger gain control over you. Think about it overnight and remain silent. Interlude

JEWISH PUBLICATION SOCIETY (JPS)
5 So tremble, and sin no more; ponder it on your bed, and sigh.

Vs 5 (4)
Eph 4:26 Be angry but do not sin; do not let the sun go down on your anger

What could I add to that?
 
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debi b

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NEW LIVING TRANSLATION (NLT)
5 Offer proper sacrifices, and trust in the Lord.


JEWISH PUBLICATION SOCIETY (JPS)
6 Offer sacrifices in righteousness and trust in the LORD.

The word for offer in this verse is a command form of the verb. When I see this kind of construction it jumps off the page to me. The NLT uses the word "proper" to translate tzedek - righteous. Trust is also a command.
 
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debi b

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the smile of your face/Your favor - is the same language that is used in the Aaronic blessing.

THE FACE OF G-D*

I want us to look at the “face of G-d,” which is used in many passages throughout the Bible. We need to consider the way one uses his face from the context of ancient history, considering “what does it do?”

The Hebrew word for face is panim, which not only means “face,” but is also used in the Bible for “presence.”

One of the most repeated Scriptures about the “face of G-d” is from the Aaronic Benediction (Num. 6:24-26). The phrase, “the L-rd make His face to shine upon you,” is an interesting Hebraic concept. It means to turn towards you. One’s “face” identifies who a person is. Our face reveals our emotions, our moods, our dispositions and a reflection of what is going on inside of us. The word for shine has to do with luminescence, as when light glows from within. In the Bible, light is the essence of G-d’s presence.

In scripture, “lifting up one’s face” indicates that one has nothing to hide and there is no shame or guile in him. On the other hand, the Bible also talks about “hiding one’s face,” which means to turn away from someone, either in shame (on the part of the sinner) or in disgust (on the part of G-d who cannot be in the presence of sin).

To raise your face is to look up. G-d often says to us, “Look up. Don’t look down. Look Me square in the face.” G-d did not want us to make any mistake about His intentions and wanted us to look right into His heart, so decided to show us “His face.” He was not going to “hide” His face - His innermost being and thoughts - from us.

Another phrase in the Aaronic Benediction is “the L-rd lift up His face (countenance) upon you.” The L-rd lifting up His face or countenance on us is the image of Him lifting up His face or His presence upon us, and in this case, to give us His peace - His shalom. Typically in Hebrew, to indicate a greater portion of something, a word is often doubled for emphasis. To reuse the imagery of G-d’s face is to really make a emphatic point that His presence is with us - literally “in our face.” In biblical idiom, to seek the face is to desire an audience. Like Moses and Jacob, we can be in His presence and have a deep level of intimacy and fellowship He desires to have with us and we should desire to have with Him. G-d created man for fellowship and He desires intimacy with His creation. He desires us to seek His face and be in His presence.

Consider how G-d honors us with His love and His presence. Yet, how often do we dishonor Him by the way we lead our lives, or simply ignore Him with our indifference towards Him?

Discipleship is a process. To gain it, we need to forsake the mediocrity of the world and seek holiness so that we can be in the glorious presence (face) of the L-rd. Remember Mary and Martha? Just being busy for G-d is not the same as being in His presence. Being busy for G-d is important, but it is not intimacy, which can only happen when we sit at His feet in His presence.

*this came from a teaching article from Bridges For Peace

You will fill me with joy in your presence (face)! Psalm 16:11
 
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