- Oct 2, 2011
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No. The promise had an assumed condition: They had to honor the Lord.
Two and half centuries later, Jon 3:
The Ninevites repented and God did not punish them at that time. It demonstrated God's mercy overriding His judgment when people genuinely repent.
Jeremiah explained in 18:
God promised the tribe of Levite and the house of Aaron to be priests and high priests. But Eli's son sinned grievously.27 A man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house? 28 And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the offerings of the Israelites made by fire.
Did the Lord go back on his promise?30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.
No. The promise had an assumed condition: They had to honor the Lord.
Two and half centuries later, Jon 3:
This was another example of an assumed conditional prophecy.4 Jonah began to go into the city, going a day's journey. And he called out, 'Yet forty days, and Nineveh shall be overthrown!'"
The Ninevites repented and God did not punish them at that time. It demonstrated God's mercy overriding His judgment when people genuinely repent.
Jeremiah explained in 18:
Ezekiel explained in 33:7 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it.
9 And if at any time I declare concerning a nation or a kingdom that I will build and plant it, 10 and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it.
Some prophecies came with an assumed implicit condition. When that condition changed, the prophecy could change to the opposite.13 If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
14 But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— 15 if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
