Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
pcwilkins said:Yes. But at the same time, we love Him because He first loved us.
Peter
Van said:We love God and we love others because God first loved us. Our capacity to emulate God's love comes from our nature as a being created in the image of God. The slave owning slave, who had his large debt forgiven knew that he should forgive the debt of the slave who owed him little. But he did not love God, the love of God was not in him, and he did not love others. He did not obtain mercy. But my point is he had the capacity to forgive others as he had been forgiven. When we pray, God forgive us as we forgive others, we attest to our capacity to love others, to have mercy on them, we do not esteem the world's value system. Our treasure is in heaven. We love God because He first loved us.
Van said:Scripture certainly alludes to professing Christians who are tares, who are not born again, who have a rootless faith, who have been enlightened but their knowledge has not been united with faith.
On the other hand, God has promised to those who love Him and are devoted to Him to raise on the last day.
God promises to raise all who believe in Jesus Christ. Even those who rebel against doing God's will.
Van said:[/font]
I suggest you reread Matthew chapter 7, Jesus says the exact opposite of your assertion.
There is also no verse that says many are saved but few are chosen. Many are called but few are chosen makes being chosen a subset of the many who hear the gospel message, those that respond with heart-felt faith.
Van said:[/font]
I suggest you reread Matthew chapter 7, Jesus says the exact opposite of your assertion.
There is also no verse that says many are saved but few are chosen. Many are called but few are chosen makes being chosen a subset of the many who hear the gospel message, those that respond with heart-felt faith.
Van said:More false doctrine, more misunderstanding of scripture.
All who are born again will be raised up on the last day, not all who say Lord, Lord and believe but practice lawlessness. Matthew chapter 7 is crystal.
How does the Father give someone to the Son? The Father gives to the Son those who have heard and learned from the Father. So it does not depend on the one who wills, but on God who accepts our faith and reckons it as righteousness. We can say we believe till the cows come home, but if it is a rootless faith, God will not accept it and place us spiritually in Christ. We do not save ourselves, God saves us, He has mercy on whom He has mercy.
Once we are born again after God accepts our trust in Christ, we are predestined to eternal life and will not be cast out or driven away. But, because our faith is protected, we will strive to live according to the will of God. Those that practice lawlessness are not and were never born again, and on that day Jesus will say I NEVER knew you, you were never spiritually placed in Me.
Easy believism is a mistaken view of scripture. Once you are actually saved, its settled (OASIS) but just because you receive the gospel with joy does not mean you are saved, see Matthew 13.
To the contrary, either your belief is sufficient for God's purpose, or it is not. Matthew 13:20-21.I said, "believe." Either you believe, or you don't.
Van said:And the beat goes on...
To the contrary, either your belief is sufficient for God's purpose, or it is not. Matthew 13:20-21.
Van said:And the beat goes on...
To the contrary, either your belief is sufficient for God's purpose, or it is not. Matthew 13:20-21.
The Corinthian sinner was disciplined by the local assembly of beleivers and restored to fellowship. Since the fellowship is made up of born again believers and professing Christians that are not born again, the passage does not support the premise that folks who practice lawlessness are born again. Certainly unrepentant lawlessness is an indication of never being saved, of being a tare and not born again wheat.
In Matthew 7:24-27 we see the application of the parable of the four soils, a person who hears the gospel and accepts it and puts his or her heart-felt faith into action is building of the foundation of Christ, as a born again believer.
The issue here is producing fruit! Not who gets saved. You have confused post salvation production, with the very act of getting saved, itself.
Great question. Really great. Why not just kick the tare out, why not uproot the tare??? Because the tare can become a born again wheat. Some plant, some water, and so the tares have been planted, they have heard the gospel, and they are being watered, they are learning of the level of devotion and commitment exhibited by those seeking the righteousness of God by faith.Paul never warns of him not being saved! That was my point! Why not simply kick the tare out for good?
Folks, read the passage, only the good soil, the cultivated soil possessed saving faith and produced fruit. Only one understood it, took it to heart, and discarded the treasures of this world, the good soil.Only one did not hear (understand) the message. That is the one that Satan snatched away. The other three all got saved. Only one of the three matured in Christ.
Van said:[/FONT]
This assertion is contrary to the plain reading of the passage.
Folks, read the passage, only the good soil, the cultivated soil possessed saving faith and produced fruit. Only one understood it, took it to heart, and discarded the treasures of this world, the good soil.
Those who have saving faith and are born again then produce fruit.
Now in verse 22 we see that the person who loves the world produces no fruit. Recall that John teaches (John 15) that unless you have been born again (Christ abides in you) you cannot produce fruit.
Van said:[/font]
This assertion is contrary to the plain reading of the passage. It is simply an effort to avoid the meaning of the passage.
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?