We have seen that Paul's picture of God's sovereignty doesn't exist in the Scriptures. We might call this the DNA evidence against him (Doctrine Not Accurate). It is an important part of the case against him. But it is by no means all the evidence there is against his supposed authority. There is more than enough evidence to suggest that he was not even a true apostle of Yeshua let alone the greatest apostle who ever lived as he is so often eulogized.
There are a number of historical facts, quotations from Paul, and quotations from Yeshua recorded in the New Testament that leave us with some quite compelling evidence against his apostleship being recognized in heaven.
There are several interesting facts surrounding this case that should be noted and kept in mind. They are:
1. His apostleship was unrecognized by others.
Of the 22 times in the New Testament where Paul is referred to as an apostle, only twice is he referred to as an apostle by someone other than himself. These two instances came from the same person. Not from Yeshua or any of the original apostles, but from Paul's close traveling companion and personal press secretary Luke. Both accounts are found in Luke's record of the Acts of the Apostles, (chapter 14:4,14). Here Paul is referred to as an apostle along with Barnabas. By this time in the record, Luke would have been very familiar with Paul calling himself an apostle and was no doubt in agreement with Paul's assessment of himself. By these statistics alone, it is evident that Paul is by far his own biggest fan... and his side kick Luke was his number two fan. This leaves no one else anywhere in the Bible going on record as recognizing his apostleship!
2. His focus was uniquely self-ward.
No other epistle writer in the New Testament wrote like Paul. This would be true in several ways, but one facet is of particular interest when we are considering how Paul views himself. It is his usage of personal pronouns that is second to none. In fact, when it comes to how often he uses personal pronouns like, "I", "me", "my", or "mine", his overall average in the epistles that are generally unquestioned as his is almost three times that of his next closest rival in the practice. Many if not most scholars today believe for a number of reasons that Paul did not write the book of Hebrews. One obvious fact is that in the other epistles credited to him Paul doesn't hesitate to identify himself along with his supposed credentials. The author of Hebrews is strangely silent on these matters. To date, the best guess as to who the author of Hebrews is would be Apollos, and it's only a guess. But Paul certainly couldn't be in the running as the author of Hebrews when one also considers the statistics on the personal pronoun usage. The author of Hebrews uses approximately 1.3 personal pronouns per thousand words of text. Paul's average comes in at about 18.2 per thousand! That is a 1300% increase.
To help put this in perspective, in the first half of the first chapter of Romans, (16 verses worth), Paul uses twice as many personal pronouns than the author of Hebrews uses in his entire book. It's easy to see that Paul is at least as concerned about communicating what believes to be the truth about himself, along with what he considers to be the truth about God.
3. His claim of apostleship stands alone.
Other than the twelve apostles who spent three and a half years with Yeshua, no one other than Paul can be identified as having claimed for themselves the title of apostle of Yeshua. Barnabas was referred to as an apostle along with Paul by Luke in Acts 14:14, but there is no record of Barnabas claiming for himself the title.
Our view of early church is polarized.
When we take a general survey of the New Testament, we notice that Paul is the single greatest contributor to it. When we read the book of Acts, we can't help but get the impression that the great bulk of what God was doing in the early church was happening through Paul. But this tends to be very misleading because the book of Acts was written from only one man's point of view... Luke's. Luke traveled with Paul on his many missionary journeys and the bulk of the book of Acts is the account of those travels. But what was going on in Paul's life was by no means the only thing God was doing with the believers of that time period, nor was it the main event from God's point of view. What we have in Acts is only one man's point of view, and from Luke's perspective, Paul's story would no doubt have appeared to be front and center stage. This could likely be why Luke chose to follow Paul and record his story in the first place. Being a Gentile himself, and Paul the supposed apostle to the Gentiles, this no doubt seemed to be where the future was for Luke. When we consider Paul taught that there is no difference in Gods eyes between Jew and Gentile, but all believers in Yeshua now constitute "the true Israel of God", what Gentile who desired to get close to the God of Israel wouldnt be absolutely thrilled with Paul? But don't misunderstand my position on the book of Acts. The book of Acts is very important in helping us understand at least a part of what was going on at that time. Without it we wouldn't have much of an idea. What was done and said as recorded by Luke is priceless, and we have no good reason to question what he saw and heard. Luke's own personal commentaries though, few as they are, may be legitimately called into question. But I see no reason to accuse Luke of malicious intent. But we can figure on some Paul-induced ignorance of the truth in Luke. The important thing to remember is that the book of Acts was written from a very singular point of view. It is by no means a record of the only thing God was doing at that time nor should it be assumed from the structure of the book that Paul's journeys where the most important thing God was doing at that time.
No doubt, God was doing other things at that same time. We don't have a detailed record of it, but we do have some clues. Without question, God was working through the original apostles, some things of which are touched on in the beginning of Acts. The apostle John was hard at work for his Lord, but we hear very little from him until we get toward the end of the New Testament. There we find three short epistles and the book of the Revelation of Yeshua that John was commanded to write while in exile on the island of Patmos.
Paul's claims of apostleship
Paul was not at all sheepish about calling himself an apostle. In fact, in nine out of thirteen of his books, he introduces himself as an apostle of Yeshua, and in every case he states in one way or another that his apostleship stands by divine sovereign decree.
Here is the question. Should we automatically believe the testimony of a person who makes grandiose claims about themselves when all we have for confirmation of their claim is little more than their word and maybe a statement or two from their best friend? If so, then we should likewise confirm those like Jim Jones and David Koresh. Unless there is obvious corroborative evidence to support such claims made today and in the past, all of them should be taken with a very large helping of salt. Unlike Paul, a true prophet or apostle does not have to go to such extraordinary lengths to convince the world they are who they say they are. Even Yeshua said that if he alone bore witness of himself, his witness was invalid. John 5:31 And of all the people who shouldn't need to have others testify on their behalf, Yeshua was that person. Yet he had Moses, the prophets, the Psalms, John the Baptist, the Fathers voice from heaven declaring to everyone "this is My beloved Son..." and hundreds of those who witnessed his resurrection just to name a few. Paul had none of these. Though in his conceit he considered himself to be God's gift to the Gentiles and tried to claim a prophecy for himself that was given exclusively to Isaiah in Isaiah 49:6.
Paul's view of himself as an apostle didn't stop at just claiming to be an apostle. He did what he could to communicate to his followers that he was the biggest and the best. He even had the nerve to challenge the very apostles Yeshua had called and trained for over three years! Among the many self-admiring quotes are these.
There are a number of historical facts, quotations from Paul, and quotations from Yeshua recorded in the New Testament that leave us with some quite compelling evidence against his apostleship being recognized in heaven.
There are several interesting facts surrounding this case that should be noted and kept in mind. They are:
1. His apostleship was unrecognized by others.
Of the 22 times in the New Testament where Paul is referred to as an apostle, only twice is he referred to as an apostle by someone other than himself. These two instances came from the same person. Not from Yeshua or any of the original apostles, but from Paul's close traveling companion and personal press secretary Luke. Both accounts are found in Luke's record of the Acts of the Apostles, (chapter 14:4,14). Here Paul is referred to as an apostle along with Barnabas. By this time in the record, Luke would have been very familiar with Paul calling himself an apostle and was no doubt in agreement with Paul's assessment of himself. By these statistics alone, it is evident that Paul is by far his own biggest fan... and his side kick Luke was his number two fan. This leaves no one else anywhere in the Bible going on record as recognizing his apostleship!
2. His focus was uniquely self-ward.
No other epistle writer in the New Testament wrote like Paul. This would be true in several ways, but one facet is of particular interest when we are considering how Paul views himself. It is his usage of personal pronouns that is second to none. In fact, when it comes to how often he uses personal pronouns like, "I", "me", "my", or "mine", his overall average in the epistles that are generally unquestioned as his is almost three times that of his next closest rival in the practice. Many if not most scholars today believe for a number of reasons that Paul did not write the book of Hebrews. One obvious fact is that in the other epistles credited to him Paul doesn't hesitate to identify himself along with his supposed credentials. The author of Hebrews is strangely silent on these matters. To date, the best guess as to who the author of Hebrews is would be Apollos, and it's only a guess. But Paul certainly couldn't be in the running as the author of Hebrews when one also considers the statistics on the personal pronoun usage. The author of Hebrews uses approximately 1.3 personal pronouns per thousand words of text. Paul's average comes in at about 18.2 per thousand! That is a 1300% increase.
To help put this in perspective, in the first half of the first chapter of Romans, (16 verses worth), Paul uses twice as many personal pronouns than the author of Hebrews uses in his entire book. It's easy to see that Paul is at least as concerned about communicating what believes to be the truth about himself, along with what he considers to be the truth about God.
3. His claim of apostleship stands alone.
Other than the twelve apostles who spent three and a half years with Yeshua, no one other than Paul can be identified as having claimed for themselves the title of apostle of Yeshua. Barnabas was referred to as an apostle along with Paul by Luke in Acts 14:14, but there is no record of Barnabas claiming for himself the title.
Our view of early church is polarized.
When we take a general survey of the New Testament, we notice that Paul is the single greatest contributor to it. When we read the book of Acts, we can't help but get the impression that the great bulk of what God was doing in the early church was happening through Paul. But this tends to be very misleading because the book of Acts was written from only one man's point of view... Luke's. Luke traveled with Paul on his many missionary journeys and the bulk of the book of Acts is the account of those travels. But what was going on in Paul's life was by no means the only thing God was doing with the believers of that time period, nor was it the main event from God's point of view. What we have in Acts is only one man's point of view, and from Luke's perspective, Paul's story would no doubt have appeared to be front and center stage. This could likely be why Luke chose to follow Paul and record his story in the first place. Being a Gentile himself, and Paul the supposed apostle to the Gentiles, this no doubt seemed to be where the future was for Luke. When we consider Paul taught that there is no difference in Gods eyes between Jew and Gentile, but all believers in Yeshua now constitute "the true Israel of God", what Gentile who desired to get close to the God of Israel wouldnt be absolutely thrilled with Paul? But don't misunderstand my position on the book of Acts. The book of Acts is very important in helping us understand at least a part of what was going on at that time. Without it we wouldn't have much of an idea. What was done and said as recorded by Luke is priceless, and we have no good reason to question what he saw and heard. Luke's own personal commentaries though, few as they are, may be legitimately called into question. But I see no reason to accuse Luke of malicious intent. But we can figure on some Paul-induced ignorance of the truth in Luke. The important thing to remember is that the book of Acts was written from a very singular point of view. It is by no means a record of the only thing God was doing at that time nor should it be assumed from the structure of the book that Paul's journeys where the most important thing God was doing at that time.
No doubt, God was doing other things at that same time. We don't have a detailed record of it, but we do have some clues. Without question, God was working through the original apostles, some things of which are touched on in the beginning of Acts. The apostle John was hard at work for his Lord, but we hear very little from him until we get toward the end of the New Testament. There we find three short epistles and the book of the Revelation of Yeshua that John was commanded to write while in exile on the island of Patmos.
Paul's claims of apostleship
Paul was not at all sheepish about calling himself an apostle. In fact, in nine out of thirteen of his books, he introduces himself as an apostle of Yeshua, and in every case he states in one way or another that his apostleship stands by divine sovereign decree.
Here is the question. Should we automatically believe the testimony of a person who makes grandiose claims about themselves when all we have for confirmation of their claim is little more than their word and maybe a statement or two from their best friend? If so, then we should likewise confirm those like Jim Jones and David Koresh. Unless there is obvious corroborative evidence to support such claims made today and in the past, all of them should be taken with a very large helping of salt. Unlike Paul, a true prophet or apostle does not have to go to such extraordinary lengths to convince the world they are who they say they are. Even Yeshua said that if he alone bore witness of himself, his witness was invalid. John 5:31 And of all the people who shouldn't need to have others testify on their behalf, Yeshua was that person. Yet he had Moses, the prophets, the Psalms, John the Baptist, the Fathers voice from heaven declaring to everyone "this is My beloved Son..." and hundreds of those who witnessed his resurrection just to name a few. Paul had none of these. Though in his conceit he considered himself to be God's gift to the Gentiles and tried to claim a prophecy for himself that was given exclusively to Isaiah in Isaiah 49:6.
"For so the Lord has commanded us: 'I have set you to be a light to the Gentiles that you should be for salvation to the ends of the earth." Acts 13:47
Paul, the greatest apostle!
Paul's view of himself as an apostle didn't stop at just claiming to be an apostle. He did what he could to communicate to his followers that he was the biggest and the best. He even had the nerve to challenge the very apostles Yeshua had called and trained for over three years! Among the many self-admiring quotes are these.
"For I consider that I am not at all inferior to the most eminent apostles". ...."As the truth of Christ is in me, no one shall stop me from this boasting in the regions of Achaia." 2Cor. 11:5,10 NKJV
Sometimes, almost as though he knew he should be ashamed of such claims, he would tie his claim to a statement of unworthiness. Apparently he thought the gullible would embrace him as the greatest of apostles because he was so humble.
"For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all...". 1Cor. 15:9,10 NKJV
To the Galatians, Paul makes no pretense about how he compares himself to Peter, James, and John:
"But from those who seemed to be something - whatever they were, it makes no difference to me; God shows personal favoritism to no man- for those who seemed to be something added nothing to me. But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, ...and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship..." Gal. 2:6,7,9 NKJV
A couple verses latter Paul takes a cheap shot at Peter. Without Peter around to defend himself, Paul brags to the Galatians how he put Peter in his place before the entire church of Antioch.
"But when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews played the hypocrite with him so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straight forward about the truth of the gospel, I said to Peter before them all, "if you being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?" Galatians 2:11-14 NKJV