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Before I begin, I'd like to establish that many of the ideas in Christianity can be traced back to origins that pre-date Christianity. I'm not necessarily claiming that Christianity copied them, but Christianity does contain ideas that pre-date it's existence.
With that established, how do Christians as a whole reconcile the fact that Christianity contains so many pagan (Pagan in the pre-Christian sense, not the modern Pagan sense) ideas and that even our everyday life is loaded with holdovers from pre-Christian times?
Even Protestant Christianity has aspects of pagan beliefs in itI'm a Protestant, so I reject the stuff that came out of syncretism with the Roman paganism.
No, not really. We go by the Bible. Any similarities there are really coincidental. After all reality is not so thick that some people can't get a grasp of it. We all know it's wrong to murder, for example. Big whoop.Even Protestant Christianity has aspects of pagan beliefs in it
The question is a bit hard to answer in the generic without specifics because there are a heap of factors going on.Before I begin, I'd like to establish that many of the ideas in Christianity can be traced back to origins that pre-date Christianity. I'm not necessarily claiming that Christianity copied them, but Christianity does contain ideas that pre-date it's existence.
With that established, how do Christians as a whole reconcile the fact that Christianity contains so many pagan (Pagan in the pre-Christian sense, not the modern Pagan sense) ideas and that even our everyday life is loaded with holdovers from pre-Christian times?
The idea of a god that dies and is reborn is not new by any measure, gods from all cultures went through literal or metaphorical death and rebirth.Cope? First of all your premise is wrong. There are no pagan ideas in christianity.
Judaism is not the oldest religion, it is certainly quite old but not the oldest.In fact, judism is the oldest religion and predates anything your claiming. Then after christ resurrected the New Testament fulfilled the Old Testament. Your claims are in great error and futile.
There are indeed such stories but they inherently differ from resurrection is markedly different ways. Resurrection is a Jewish idea that happens to (all) God's peopleat the end of the age, not being reborn as before but coming through death and out the other side. In Christianity that is then said to have already happened to Jesus on Easter Morning. The Christian resurrection is essentially about a human/all humans coming through death and out the other side, defeating death, in what is intrisinsically a once-for-all event. Not about a god cyclically dying and being reborn.The idea of a god that dies and is reborn is not new by any measure, gods from all cultures went through literal or metaphorical death and rebirth.
I dare say, though to what extent they look like the Christian version...The Trinity is pre-dated by ideas from dozens of different cultures about triple gods or three aspects of a single god.
There are only so many ideas around. It's not at all surprising that there are some other instances of monotheism in part or whole. Though not many are a single creator God of all that is.The idea of monotheism itself pre-dated Judaism and Christianity to almost the 14th century BC with Akhenaten and Atenism in which the Aten (sun disc) was the sole god and Pharaoh his intermediary on Earth, similar to the modern papacy.
The similarities are usually grossly overstated.The story of Isis, Osiris, and Horus mirrors closely the life of Jesus.
The idea of evil in some sense is a pretty basic idea. Though it's hard to tell in many cases with Zoroastrianism what is original and what is later accumulation.The idea of absolute evil was brought about by Zoroastrianism, which pre-dates Judaism and Christianity.
And? There are only so many narrative themes out there. Given the number in the bible, and the enormous number in other cultures, it's a statistical certainity that some similar ones will be found simply by chance.Several wise men (called magi) journeyed to herald the birth of the savior of the world in Zoroastrian belief, [FONT=Verdana,Arial,Helvetica]Saoshyant. [/FONT]
[/FONT][FONT=Verdana,Arial,Helvetica]The church adopted many pagan practices and changed them to ease conversion of native populations to Christianity[/FONT]
The idea of death and rebirth after death is not new nor is it unique to Christianity or Judaism. The concept is found well-established in Egyptian beliefs that pre-date both Christianity and Judaism.There are indeed such stories but they inherently differ from resurrection is markedly different ways. Resurrection is a Jewish idea that happens to (all) God's peopleat the end of the age, not being reborn as before but coming through death and out the other side. In Christianity that is then said to have already happened to Jesus on Easter Morning. The Christian resurrection is essentially about a human/all humans coming through death and out the other side, defeating death, in what is intrisinsically a once-for-all event. Not about a god cyclically dying and being reborn.
That depends which one you look atI dare say, though to what extent they look like the Christian version...
Monotheism tends to be the exception rather than the norm, but the big one you have to look at is Zoroastrianism which was as popular back in the day as Christianity is now.There are only so many ideas around. It's not at all surprising that there are some other instances of monotheism in part or whole. Though not many are a single creator God of all that is.
Not actually, some of the details differ, but the two stories are remarkably similar.The similarities are usually grossly overstated.
The idea of ABSOLUTE evil is actually quite novel and is almost exclusive to monotheistic religions. We know that Zoroastrianism had this idea because we've been able to sort out writings from the Greeks and Persians pre-Christianity.The idea of evil in some sense is a pretty basic idea. Though it's hard to tell in many cases with Zoroastrianism what is original and what is later accumulation.
And that is a very valid point however when one looks at many of the aspects of Christianity, the similarities start stacking up and it becomes more and more difficult to attribute them to random chance.And? There are only so many narrative themes out there. Given the number in the bible, and the enormous number in other cultures, it's a statistical certainity that some similar ones will be found simply by chance.
The adaptions go right down to the foundation of Christianity, even down to the cross itself. The cross was a form of punishment and execution as far back as the Babylonians.That's absolutely true, and not inappropriate. The Judeo/Christian story is of God working with and within a fallen creation to put it right. That Christians should subvert some pagan symbols and dates in that process is entirely appropriate. But the instances of this are often completely overstated, or simply pick the wrong things, or ignore the substance of the idea and look at a few surface similarities. A bat looks a bit like a bird, but is completely unrelated.[/FONT]
Such as?Some of your claims arn't true at all. I don't know where you are getting your information but its not historically correct.
Before I begin, I'd like to establish that many of the ideas in Christianity can be traced back to origins that pre-date Christianity. I'm not necessarily claiming that Christianity copied them, but Christianity does contain ideas that pre-date it's existence.
With that established, how do Christians as a whole reconcile the fact that Christianity contains so many pagan (Pagan in the pre-Christian sense, not the modern Pagan sense) ideas and that even our everyday life is loaded with holdovers from pre-Christian times?
The idea of death and rebirth after death is not new nor is it unique to Christianity or Judaism. The concept is found well-established in Egyptian beliefs that pre-date both Christianity and Judaism.
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