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Orthodoxy is "experienced" in living with persecutions. I think the Protestants and the Roman Catholics may freak out a little bit.To my way of thinking, we are entering into a perilous time. Europe is in a demographic spiral. Secularism controls Europe. I think Christianity is entering a time where it will be tested again.
Eastern Orthodoxy has already been through the crucible of communism and also functioning under Islamic rule. It has shown it can survive the harshest of circumstances.
Like the Catholics in Poland and Hungary or the Christians who are mostly protestant in China? I think enduring persecution depends more on the person. I think Catholic and most protestant forms of CHrisitanity (apart from the Wealth Gospel bunch) believe persecution is a necessary part of the faith).Orthodoxy is "experienced" in living with persecutions. I think the Protestants and the Roman Catholics may freak out a little bit.
Either way, we won't know what has happened until it is too late.
Interesting quote. Interesting thoughts.Prod7, I read this with great interest. I am glad to hear about your positive experiences so far!
One note: a few times you've mentioned being a 'practicing' Orthodox. Orthodoxy implies Orthopraxis which, of course, has varying degrees of severity. We do what we each can and do so (as Jesus said) in secret. And so we fast and pray to the Father in secret. But there are rubrics, there are ways to be Orthodox. That is to said that there is the Way, the Truth, and the Life: Jesus Christ.
So to say 'practicing' is somewhat redundant and to be 'non-practicing' would be better described as apostacy, of sorts. The Church is so strange.... you know in the early Church there were controversies about letting the various 'apostates' back in? Tertullian wrote about this at length - he struggled in the Church of Africa to find the mercy of our Savior, but was always unsure about all the people who aposticized under torture....
Orthodoxy eventually won out, proclaiming that the Lord is all-merciful, and he receives all penitents, regardless of the severity of the penance of each.
and so we pray For Thou art a merciful God, and unto Thee to we ascribe glory, to the Father, to the Son, and to the Holy Spirit, now and ever and unto ages of ages.
Amen!
Priests are human too and they become sick.I was supposed to meet the Priest today but he called me and said he needed to reschedule. He had caught a case of the flu. I have to admit I was dissapointed. I had about five books I was going to bring with me to the meeting.
I wasn't going to try to bombard the priest with questions but most of what I have learned is from books.
The pieces of the puzzle are starting to fit together. My Uncle goes to an Antiochian Orthodox Church. My Uncle is Ukranian though and not from the middle east. I can see, it really doesn't matter. There is a Serbian Orthodox church about ten minutes from me but I've already started communicating with the OCA church about an hour away.
I noticed how the Church of Antioch is mentioned all over the place in the book of Acts. This was previously invisible to me. I had no awareness at all of the four original churches. Also I didn't tie in Orthodoxy to all of Pauls trips to Greece. It went straight over my head.
Acts 11:25
And when he found him he brought him to Antioch. So for a whole year Barnabus and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
I went digging through the closet again and found another Orthodox book I was given about twenty years ago. I didn't find the book I was looking for. I had a nice little copy of the "Divine Liturgy" which seems to have disappeared.
I wondered if it was some kind of sign that the meeting got rescheduled but I don't think it is. My last direct contact with a priest was about fifteen years ago. I can wait a few more days.
I spent some time reading about the "great schism". It's weird with all this reading, a thousand years ago is seeming more relevant. I used to think, "Why should I care about old history so long ago??".
That's my update for now.
I think he was just expressing that he was disappointed that this had to happen, not that the priest decided should have stuck it out for him lol.Priests are human too and they become sick.
Have you been to a Divine Liturgy lately?
Hello All,
I've hesitated to post in the Orthodox section because I haven't been a practicing member of the faith. I have been a practicing Christian though for about three years. I apologize in advance for the long post.
My last confession with an Orthodox priest was when I was 14. This was the priest at my Uncle's church who later got into trouble.
I was baptized Eastern Orthodox as an infant. I'm 39. My grandparents emmigrated from Ukraine. My grandfather died about 4 years ago. I miss him.
My Dad, who was Orthodox, married my mom who is Catholic. They got divorced when I was five. They made an agreement that if I was a boy I was to be Orthodox and if I was a girl I was to be Catholic.
As a sidenote of this spiritual confusion, it's tended to make me think that people are better off starting a family with people likeminded.
I've always liked the Orthodox faith. It's tough to really become immersed in it though when more than half the times I went to the church the masses were in a different language. I respect the ethnic part of it but it is also frustrating because as a kid I didn't get the culture. I got bits and pieces of it.
As a kid I went to Church maybe twice year, if that. To me, at that young age Orthodoxy was mysterious.
When I was 18 my uncle sent me some Orthodox Cathecism books. I read them. I made an attempt to start going to an Orthodox mission in California. At the time I was dealing with alcoholism and a host of other problems. My family never went to church. At that young age, without a firm understanding of the faith, their wasn't enough momentum to keep me going. I drifted.
For a while, I not only drifted from Orthodoxy but also Christianity as a whole. I contemplated becoming Buddhist. In my early 20s I did read the whole New Testament. For a time I was inspired. I chose to go alone rather than join a church however. I drifted back into a generalized conception of God.
Who could figure out Christianity I thought with the myriad of different denominations - each one saying they were right and everyone else is wrong?? Also, at the time I thought I had no hope to live the Christian life because I was failing miserably at trying to practice the morality.
I've been attending an Evengical church for about three years now. I learned what "membership" means. Showing up consistently changes the experience over time. It seems like no matter what you do - school, work life, church - showing up consistently is a big factor.
When I started attending the Evengelical Church I told the pastor I did not want to renounce my Orthodoxy. He said I didn't have to. They recognized my baptism. That church has been full of love and helped me through a sea of bitterness after my divorce. My divorce, which I resisted, turned my world upside down but in the end did drive me back towards God.
Attending a different church was a headtrip. I looked up their web page and saw that they followed the Nicene Creed. My dad head tripped on it a little bit but who was he to judge? He hasn't been to church in years. He didn't want me not to be Orthodox but he never goes himself. That was ridiculous to me, though I still love my father.
I thought about my grandparents. Did they sit down with a list of congregations and choose a church out of a book?? They went to the church of their land, which happened to be Orthodox. I thought that I'm choosing the church of my land.
Part of me does miss Orthodoxy though. I hung an icon on my wall.
I've had a strange journey. I bought a book written by an Orthodox monk back in 1990. I pulled the book off the shelf and started reading it. The monks name is Father John. The book has a lot of power and I like it. The idea of a "staretz", a monk singled out for holiness, is fascinating to me.
I went searching through the closet for those old books on Orthodoxy that my uncle sent me twenty years ago. I've been divorced. I've moved several times. Were they lost?? I lost so many things in that divorce. They were buried in a box. I still had them.
When my grandfather was in his late 70's and 80's I made the two hour trip to his house every Easter (Orthodox Easter). We would get up at night and make the long journey to Sacramento to a Russian Orthodox Church. To me the whole thing was very spiritual though I still didn't speak Russian. I would take my grandfather to the service, meditate on the icons, and contemplate Christ.
I did this for about ten years in a row. Now that he's gone I really miss it.
Because both my mom and step mom were Catholic I also have a respect for their faith. I've had a strange life with exposure to all three major branches of Christianity. When your mom is Catholic you end up getting a taste of that as well. She used to take me to the Catholic service and say "I don't care what your father says".
Lately I've been avidly reading the scriptures. Up to this point I've just said God isn't a politician and neither am I. At some point I will re-immerse into Orthodoxy. I have somewhat of a loyalty conflict because I like this church I currently attend.
An Orthodox church to me does seem more sacred. I like the idea of apostolic succession. It would be cool to sit down and have a no holds barred rap session with an Orthodox priest. I've been experimenting with the Jesus Prayer. I've always had an interest in the "mysterious" aspect of religion. I'm a stock broker by trade. My mind can race. Contemplative prayer is something that I'm finding helps me.
It's interesting because I have a loyalty to the faith of my birth but also, I can see, the Protestants aren't wrong on everything. The Protestants know their Bible and also the Protestant reformation needed to happen.
One part of Protestanism that I don't like is the lack of art work in the churches. Recently I read about how the painter of the icon is supposed to live a spiritual life.
The assistant pastor at my church has some icons on the wall. I was surprised he had them and he was surprised that I knew what they were. I remember the old pastors look of surprise when he heard that my background was Eastern Orthodoxy. I guess it's not very common around here.
I'm not trying to sound like a judge of all churches. I'm no judge. I'm sincerely trying to practice a Christian life and still have an interest in the faith of my roots.
Peace to all.
Prodigal7
Indeed. I've only just come across this thread, but I must say that your posts are wonderful Prodigal. Our journeys have been different in detail (although with a certain similarity in 'tone' - losing the faith of your upbringing, atheism/agnosticism, dabbling in other religions and then an eventual return to Christianity and the Orthodox Church). In my case, though, I turned to my wife's family (or she turned to me - I procrastinated for so long I'm no longer exactly sure) as my own family are Protestant and RC, but nonetheless something about your story afects me personally. You will be in my prayers and I sincerely hope that your talk with the priest goes well. One thing I can say is, don't worry if your son distracts you. My children distract me at every Liturgy, and still I wouldn't have it any other way - often I learn some lesson about faith from their innocent and childish participation, their questions and their enthusiasm. The point is, the whole family is a small church for us. That's one of the things I love most about our faith.Let us know how the visit with Fr Andrew goes!
I met with Fr. Andrew today.
I was nervous. We had a good conversation and I relaxed as we talked. Normally I don't get nervous meeting new people. I still have reverence for priests so I guess I felt nervous. Part of me felt like a kid.
The meeting had power and depth. I have a lot to think about and contemplate. We covered a lot of ground.
My last ten or twenty trips to Orthodox Churches were all as guests of my family so it was easy to drift in and drift out unnoticed. It was good to sit as an adult and discuss things of substance. Many of my early conversations with a priest were as a child.
My next step is to visit the church and to continue my conversations. I appreciated that he didn't make me feel rushed. Matters of spiritual importance probably shouldn't be rushed. I will have more to say later. It was a big deal for me and I'm glad I did it.
I did this exact same thing very soon after going back to church, and even admitted to the priest that my last "real" exposure to priests was as a child, so I do have a lot of respect for (and can even be intimidated by) priests. He admitted that he used to be that way, too. I asked him how he overcame this, to which he replied "I became one!"I met with Fr. Andrew today.
I was nervous. We had a good conversation and I relaxed as we talked. Normally I don't get nervous meeting new people. I still have reverence for priests so I guess I felt nervous. Part of me felt like a kid.
The meeting had power and depth. I have a lot to think about and contemplate. We covered a lot of ground.
My last ten or twenty trips to Orthodox Churches were all as guests of my family so it was easy to drift in and drift out unnoticed. It was good to sit as an adult and discuss things of substance. Many of my early conversations with a priest were as a child.
My next step is to visit the church and to continue my conversations. I appreciated that he didn't make me feel rushed. Matters of spiritual importance probably shouldn't be rushed. I will have more to say later. It was a big deal for me and I'm glad I did it.
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