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It seems their definition of spiritual bondage is anything that is not a sinner's prayer and a emotional conversion. Needless to say I think the site merits an Orwellian award for double speak! They think that we Orthodox are caught in the devils snare with our ikons and liturgy. I also find it interesting there is no statement as to who is behind it.kimber1 said:what is their definition of spiritual bondage?![]()
If they only knew what they were saying.We aim to encourage Greeks and all people to turn back to the same God
that the Apostle Paul preached about on Mars Hill in Athens thousands of years ago.
That has been my prayer for Russia--that the Russian people will convert those trying to draw them away from Orthodoxy. And so it will be for Greece--one of the islands they're trying to convert, Chios, is where my patron saint is from.Photini said:I pray all the Nounas there give these people something to chew on. Who knows? Maybe some of these will actually be converted to Orthodoxy....wouldn't that be something?!
Matrona said:That has been my prayer for Russia--that the Russian people will convert those trying to draw them away from Orthodoxy
I believe there's an OCA priest who went to Russia as a Protestant missionary and ended up being converted himself, but I can't remember details. I know an Ethiopian Orthodox girl here who was hassled fairly regularly by missionaries while still in Africa, as if there weren't millions of non-Christians over there for them to talk to. Yeesh, some people.Sergius_Lucius said:You know, I've heard a story about a group of Protestants (but I think they were Russians) who came to Sunday classes in an Orthodox church for preaching "true Gospel" and instead of that was converted.
I don't know how about Greece, but in Russia, frankly speaking, there is a lack of Orthodox mission, so those who become converted to Protestantism or some sect often don't realize what is Orthodoxy really.
There is a story of how Saint Arsenios dealt with some Protestants who were sent to Farasa to proselytize. Saint Arsenios wouldn't even let them into the village saying, "Leave now, with your things as they are, before you unload them, because in Farasa we don't want another Protestant. The one we've got is enough, and the one Turk who's been here for years."prodromos said:I wish I could remember now, but I remember reading of a monk the people of a particular village asked for help because there was a protestant missionary stirring up trouble. The monk, a simple man was at a loss as to what to do, but finally stated that they would build a bonfire in the village square the next morning and both he and the missionary would each walk through it. Whoever was unscathed would be the true witness. The villagers dutifully began building the bonfire but the next morning when the monk arrived to do his part, the missionary was nowhere to be seen, he had left the night before as soon as he saw that they were serious about doing this. Later, some other monks asked him if he wasn't afraid, to which he replied that he was a bit apprehensive, but far better that he a poor sinner burn than for these poor people to be misled.
Or something along those lines, I'll try and look it up for you.
John.
Statement of Faith
The doctrinal basis of our ministry
* We believe that the Scripture of the Old and New Testaments are inspired by God and inerrant in the original writings, and that they are the supreme and final authority in faith and life.
* We believe in one God eternally existing in three persons: Father, Son and Holy Spirit.
* We believe that Jesus Christ was begotten by the Holy Spirit and born of the virgin Mary and is true God and true man.
* We believe that man was created in the image of God; he sinned and thereby incurred not only physical death but also that spiritual death, which is separation from God; and that all human beings are born with a sinful nature and, in the case of those who reach moral responsibility, become sinners in thought, word and deed.
* We believe that all who receive, by repentance and faith, the Lord Jesus Christ are born again of the Holy Spirit and become children of God.
* We believe in the resurrection of the crucified body of our Lord, in His ascension into heaven and His present life there for us as High Priest and Advocate.
* We believe in that "blessed hope," the personal and victorious return of our Lord and Saviour, Jesus Christ.
* We believe in the bodily resurrection of the just and unjust, the everlasting blessedness of the saved and the everlasting punishment of the lost.
Photini said:But I've also heard the story that you are referring to...I wish I could remember who it was about.