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Young Pilgrim
Guest
Not long ago I was searching for answers to questions I had on the Petrine Doctrine. As I could not find what I considered a thorough or convincing explanation for my questions anywhere, even among the writings of many of the church fathers, I attempted to find an explanation solely in the Bible. By the grace of God, I found the answers I was looking for and subsequently wrote what I deem to be a thorough explanation of what I learned. I would like the answers I found to be easily available to anyone searching for them, so I'm posting them here. I know that what I have written directly contradicts the beliefs of many, and I do not mean to offend anyone. It is my sincere wish that what I have written will help others; I do not wish to stir up petty arguments.
On Petrine Doctrine
I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven(Matthew 16:18-19).
On these two verses the Catholic Church has built its doctrine of the papacy. What I find interesting is that if Jesus did give authority over the church to Peter, this passage does not give any support to the idea that such authority should be passed down to Peters successors. This idea is drawn from a link between this passage in Matthew and Isaiah 22:15-25, in which the Lord declares in very similar language that He will set the key of the house of David on his shoulder, referring to Eliakim the son of Hilkiah. The idea of succession comes directly from verse 24: So they will hang on him all the glory of his father's house, offspring and issue, all the least of vessels, from bowls to all the jars. Catholic doctrine sees a correlation between the perceived position given to Peter and office of chief steward of the house of David given to Eliakim.
I can see how some might interpret Matthew 16:18-19 to mean that Jesus would build His church on Peter alone, but I cannot see how one could believe that when the rest of scripture directly contradicts such a notion: Jesus said to them, Did you never read in the Scriptures, The stone which the builders rejected, this became the chief corner stone; this came about from the Lord and it is marvelous in our eyes? [Speaking of Himself](Matthew 21:42). For no man can lay a foundation other than the one which is laid, which is Jesus Christ(1 Corinthians 3:11). The most clear description of the church as a building is in Ephesians 2:20-21, which states, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord A direct link can be made from these verses in Ephesians to the verses in Matthew 16. The writer of Ephesians includes the apostles and prophets as part of the foundation of the church when he says the foundation of the apostles and prophets. With that said, Matthew 16:18-19 do not contradict the rest of scripture if they are interpreted thus: Peter is a rock of many rocks, the most important and chief rock being Jesus. Upon this rock, and upon all these rocks, Jesus will build His church.
Keeping what I have already said in mind, read 1 Peter 2:4-8 and decide for yourself what these verses mean in light of Petrine Doctrine.
As you come to him, the living Stonerejected by men but chosen by God and precious to him you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame." Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone," and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the messagewhich is also what they were destined for.
On Petrine Doctrine
I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven(Matthew 16:18-19).
On these two verses the Catholic Church has built its doctrine of the papacy. What I find interesting is that if Jesus did give authority over the church to Peter, this passage does not give any support to the idea that such authority should be passed down to Peters successors. This idea is drawn from a link between this passage in Matthew and Isaiah 22:15-25, in which the Lord declares in very similar language that He will set the key of the house of David on his shoulder, referring to Eliakim the son of Hilkiah. The idea of succession comes directly from verse 24: So they will hang on him all the glory of his father's house, offspring and issue, all the least of vessels, from bowls to all the jars. Catholic doctrine sees a correlation between the perceived position given to Peter and office of chief steward of the house of David given to Eliakim.
I can see how some might interpret Matthew 16:18-19 to mean that Jesus would build His church on Peter alone, but I cannot see how one could believe that when the rest of scripture directly contradicts such a notion: Jesus said to them, Did you never read in the Scriptures, The stone which the builders rejected, this became the chief corner stone; this came about from the Lord and it is marvelous in our eyes? [Speaking of Himself](Matthew 21:42). For no man can lay a foundation other than the one which is laid, which is Jesus Christ(1 Corinthians 3:11). The most clear description of the church as a building is in Ephesians 2:20-21, which states, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord A direct link can be made from these verses in Ephesians to the verses in Matthew 16. The writer of Ephesians includes the apostles and prophets as part of the foundation of the church when he says the foundation of the apostles and prophets. With that said, Matthew 16:18-19 do not contradict the rest of scripture if they are interpreted thus: Peter is a rock of many rocks, the most important and chief rock being Jesus. Upon this rock, and upon all these rocks, Jesus will build His church.
Keeping what I have already said in mind, read 1 Peter 2:4-8 and decide for yourself what these verses mean in light of Petrine Doctrine.
As you come to him, the living Stonerejected by men but chosen by God and precious to him you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame." Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone," and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the messagewhich is also what they were destined for.