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The people is not the antecedent. The prince who shall come is the antecedent. The people destroying the city 100 years after the messiah is cutoff, proves that the antecedent cannot be messiah the prince, but the prince who shall come.
It is your point the living Nation of Israel is not capable of belief. They are still not abiding in Christ. They remain in unbelief. Are you saying modern translators know Israel is going to be forced to be saved in a day, or change their minds in a day? Does it matter which?
This is all being imposed on the text. It's not written in the Bible.Who is not called Messiah the Prince in Daniel 9, but a prince just the same? The prince who shall come, who will confirm the covenant with many for one week, 7 years. The Antichrist.
I agree with this.Daniel 9:26 is a compound sentence. four subjects, four verbs.
Here is the breakdown. Verbs in red. Subjects in blue.
And after threescore and two weeks shall Messiah be cut off, but not for himself:
and the people of the prince that shall come shall destroy the city and the sanctuary;
and the end thereof shall be with a flood,
and unto the end of the war desolations are determined.
"Of the prince" is a prepositional phrase. "who shall come" is an adjective clause, describing the prince.
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Messiah the Prince in Daniel 9:25 is Jesus. The Messiah cutoff in Daniel 9:26a is Jesus.
No....because that phrase is a descriptive modifier not a subject as you already posted. "People" is that subject.. and "people" would be referred to with the pronoun "they" not "he".The only possible antecedent for the he in Daniel 9:27 if following the rules of English grammar is the prince who shall come.
It can certainly be denied that this is a Messianic prophecy........but that doesn't change what's True.Well, I am not making that mistake, to come up with the wrong conclusion.
The prince who shall come is the one who will confirm the covenant with many of one week. And not Messiah the Prince.
So you would side with Satan and say the church is in disbelief?
So what? That's in verse 25. Does that mean the reference to Messiah in verse 26 isn't Messiah the Prince just because it says "Messiah" and not "Messiah the Prince"?There is only one person identified as Messiah the Prince in Daniel 9.
Who is not called Messiah the Prince in Daniel 9, but a prince just the same? The prince who shall come, who will confirm the covenant with many for one week, 7 years. The Antichrist.
Applying that type of logic to the following passage would lead to the same kind of strange conclusions that you come to regarding Daniel 9 (note that I'm not comparing this passage to that one directly, I'm just showing the flaw in your logic):Daniel 9:26 is a compound sentence. four subjects, four verbs.
Here is the breakdown. Verbs in red. Subjects in blue.
And after threescore and two weeks shall Messiah be cut off, but not for himself:
and the people of the prince that shall come shall destroy the city and the sanctuary;
and the end thereof shall be with a flood,
and unto the end of the war desolations are determined.
"Of the prince" is a prepositional phrase. "who shall come" is an adjective clause, describing the prince.
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Messiah the Prince in Daniel 9:25 is Jesus. The Messiah cutoff in Daniel 9:26a is Jesus.
The he in Daniel 9:27 is the prince who shall come, not Messiah the Prince.
For me, diagramming sentences back in the eighth grade was the basis for me making charts fifty five years later. A big shout-out for Mrs Owens.
The more humans into the body of Christ is the goal, no? Still has nothing to do with what happens after the 6th seal is opened. If all of humanity alive today accepted Christ, Satan would not have any humans in his 42 months, and thus the 42 months would not happen.What matters is what the Bible teaches compared to what you are teaching.
There are thousands of young people in the modern State of Israel who are now coming to faith in Christ.
They are a part of the "remnant" found in Romans 9:27, which shows your statement above to be in error.
Your doctrine is one of the primary reasons the modern Church has done a pitiful job of sharing the Gospel with modern Orthodox Jews.
The young man in the video below had the courage to speak the truth about the Gospel found in the Old Testament.
Forbidden Chapter in the Tanakh (Jewish Evangelism).
Because you claim the millennium applies to now. ie. the church. This is hardly the millennium and the church theology wise is in shambles. "Of one mind" is the farthest thing from reality these days. Some in the church think they are grafted into the olive tree, and if it is based on their theology, they are already cut off and in the fire.Copy/paste the quote in which I've said that the church is in disbelief.
The disbelief is found in dispensationalism, which claims a "Gentile church" for which the evidence, which I've cited, is entirely the opposite.
That is why you need to make some charts, because those would reveal the flaws in your thinking as you try to put the chart together.Similarly, Messiah the prince is the focus of the entirety of Daniel 9:24-27 with the reference to the people of the prince destroying the city and the sanctuary being just a parenthetical statement while the focus never switches to a different individual besides Messiah the Prince.
Hakhel - WikipediaThe attribution of the accomplishments of Messiah at Calvary to antichrist is nothing other than blasphemous.
What I read is the 70 weeks are determined upon Daniel's people and Jerusalem, not upon the Messiah.This prophecy is about Daniel's coming Messiah....the Prince of Peace.
Where do you find "reading by the king of Israel" in the biblical text as cited here?Hakhel - Wikipedia
The term Hakhel (Hebrew הקהל) refers to a biblical commandment of assembling all Jewish men, women and children, as well as "strangers" to assemble and hear the reading of the Torah by the king of Israel once every seven years.
Moses was the leader of Israel at the time, and he was the first to confirm the Mt. Sinai covenant by reading the law to the gathering of the people. Later, once Israel demanded a king like the surrounding nations, the king became the leader like Moses was. And the responsibility was placed on him. The king was also required to keep a copy of the Torah close at hand.Where do you find "by the king of Israel" in the biblical text as cited here?
But the vision which Gabriel interacted with Daniel earlier is only in Daniel 8.The visions of Daniel are recorded in chapters 2, 4, 7, 8, 9, and 10. In 2, 4, 7, 8, and 10, the announcement of the vision is followed in close proximity in the same chapter by the description and content of the vision.
Please stop the nonsense. No charts are necessary to show the truth. That's why scripture is filled with words, not charts.That is why you need to make some charts, because those would reveal the flaws in your thinking as you try to put the chart together.
I'm glad you asked. First of all, to finish the transgression relates closely to the next 2 of the 6 things in Daniel 9:24 to be accomplished in the 70 weeks after that one which was "to make an end of sins, and to make reconciliation for iniquity". This is a very clear reference to what Jesus Christ accomplished long ago with His death and resurrection.Daniel 9:24 includes to finish the transgression. What transgression?
But the vision which Gabriel interacted with Daniel earlier is only in Daniel 8.
Yes....but as was the theme in Daniel 2....Messiah was promised to bring in an everlasting righteousness and to demonstrate that the True God is God of gods and Lord of Lords. Those that were faithful were His children.....His covenant family. Through the Israelites....came Jesus....the Son of Man in Daniel's prophecy....the Son of David....the promised seed of Abraham.What I read is the 70 weeks are determined upon Daniel's people and Jerusalem, not upon the Messiah.
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